► “Athena, Goddess of Knowledge” / “Athena, Art Gown by Resa McConaghy” 🦉.-

► “Athena, Goddess of Knowledge” /

“Athena, Art Gown by Resa McConaghy”🦉:

Athena. Art Gown by Resa McConaghy©2018.

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This is another post on the series of Tarot, featuring Resa McConaghy´s excellent gown “Athena”. 

To recapitulate: in previous posts, I have digged into Tarot: Major and Minor Arcana. Furthermore, in the last post, also written in collaboration with Resa, we´ve analyzed how certain Tarot cards  somehow define “archetypes”, and could, therefore, be related to The Hero´s Journey and Mythology.

In this new post, I´ll present Resa´s majestic gown “Athena”.

Before that, I ´ll introduce some facts and information concerning Athena, the Greek Goddess of Wisdom. 

Then comes Resa´s gown. By then, we´ll see how some symbolic details she has chosen could be associated with Mythology, Tarot and Astrology. 

Finally, aside from Athena and to conclude, I wanted to spotlight some sketches that Resa did, based on Goddess Mnemosyne and Artemis.

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►About Resa McConaghy:

Resa is a Canadian artist, costume designer and author.
She hosts two blogs: Graffiti Lux and Murals and Art Gowns.
You can find her version of this post here. Furthermore, Resa has written a book, “Nine Black Lives”, available on Amazon. Find Resa on Twitter, too!.
(Disclaimer: All gown and sketches photographs were taken by Resa and/or featured on her blog Art Gowns © Resa McConaghy. 2018).

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I. Greek Goddess Athena:

Athens – Pallas Athena Statue at Athens University.

Athena (Roman equivalent: Minerva) was born from Zeus after he experienced an awful headache and she sprang fully grown and in armour from his forehead. She has no mother but one of the most commonly cited stories is that Zeus lay with Metis, the goddess of crafty thought and wisdom, and then swallowed her whole as he feared she will give birth to a child more powerful than him because of a prophecy… But Metis had already conceived.

Athena was the Goddess of Wisdom and knowledge. Besides, she was the Goddess of War, the female counterpart of Ares. Athena’s moral and military superiority to Ares derived in part from the fact that she represented the intellectual and civilized side of war and the virtues of justice and skill, whereas Ares represented mere blood lust. 

Athena symbolizes the feminine content that is oriented toward the masculine and particularly helpful to it. Taken as an inner principle, an aspect of a man’s psyche, she represents the feminine figure of wisdom, “Sophia“. 

In fact, Athena gravitates toward men in power to learn from them, adopting them as mentors and partners on her own climb to success. She will go so far as to defend them against accusations of misogyny. 

Athena didn’t even often acknowledge the existence of her mother, Metis, as she was born from Zeus´ head. 

As for defending men, that’s basically what happened in the myth of Arachne.
Arachne challenged Athena to a weaving contest, then she wove a brilliant tapestry that happened to depict Zeus as a promiscuous adulterer. 
Athena turned Arachne into a spider.

Interestingly, she didn’t punish Arachne for challenging her to the contest, or for doing a great job. She punished Arachne for having depicted Zeus, Athena’s beloved, respected father, in a bad light.

In the same direction, Jean Bolen feels Athena is very much a supporter of the social/political status quo, as evidenced by her vote to acquit Orestes in the murder of his mother Clytemnestra.

Known for protecting civilized life, Athena was the Goddess of the City of Athens. Her most important festival was the Panathenaea, which was celebrated annually at Athens.

She helped Perseus slay the Gorgon Medusa. Athena assisted Jason and the Argonauts build their ship before they set out to capture the golden fleece. She looked after Achilles during the Trojan War, and later aided Odysseus on his journey home.

Athena was also a  patron of the arts and crafts, especially when it came to spinning and weaving. In fact, there is a myth tells that she turned the weaver Arachne into a spider after the mortal woman insulted Athena and the Olympian gods.

Athena was essentially urban and civilized, the antithesis in many respects of Artemis, goddess of wild animals, the hunt, and vegetation.

She was usually portrayed wearing body armour and a helmet and carrying a shield and a lance.

Besides, she was said to be the creator of the olive tree, the greatest blessing of Attica. She was associated with birds, particularly the owl, which became famous as the city’s own symbol, and with the snake. 

Jean Bolen groups Athena among the “Virgin Goddesses,” along with Artemis and Hestia. 

She was also part of the Judgement of Paris, in which she competed with Hera and Aphrodite for the prize of the Golden Apple.

Athena Statue in Front of the Parliament Building, Vienna, Austria

Detail: Athena Statue in Front of the Parliament Building, Vienna, Austria

Bust of the “Velletri Pallas” type, copy after a votive statue of Kresilas in Athens (c. 425 BC).

Marble Greek copy signed “Antiokhos”, a 1st-century BC variant of Phidias’ 5th-century Athena Promachos that stood on the Acropolis.

Bronze statue of the goddess Athena known as “Athena of Piraeus” – Classical period, 4th century B.C.

Mattei Athena at Louvre. Roman copy from the 1st century BC/AD after a Greek original of the 4th century BC, attributed to Cephisodotos or Euphranor.

The Athena Giustiniani, a Roman copy of a Greek statue of Athena. Vatican museum.

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 II. a) Athena, Gown by Resa McConaghy:

This gown is absolutely beautiful!. Athena, as a Graffiti Goddess  is, in my opinion one of Resa´s most original and creative gown. 

Resa included many symbols from Tarot, Astrology and Mythology, which she painted on the fabric.

As the paint had made the satin heavier and altered the drape, she added a petticoat. 

She included a blue spandex bodice and basted pleats into a strip of the satin. She picked out the basting and draped her “armor” over the spandex… And voilà: Such a Masterpiece!…  🌟💫

II. b) Athena, Gown by Resa McConaghy: 

Details and Symbolism:

Many emblematic figures are included in this gown. These symbols, coming from Mythology, Astrology and Tarot are also closely related to Athena. Let´s take a closer look at them…

 

I. Leo♌:

Resa is Leo!. The zodiac sign Leo is indicatese a Lion. While its glyph appears as the head and tail of a Lion, it also represents the Greek letter “lambda,” which is the first letter in the word “Leon,” meaning Lion. 

Leo´s element is fire. The respective date range: July 23 – August 22.

The Tarot card for Leo in Major Arcana is Strength (VIII). This card in the upright position means strength and power. Refusing to get angry, maintaining composure. Caring about others, compassion. Forgiveness. Persuasion, being able to influence.

 

Leo Symbol.

Major Arcana. VIII: Strength.

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II: Libra♎:

Libra was included because is a sign related to Justice, and hence to Athena, as a Goddess of wise counsel and civilization. The sign Libra is represented by the Scales.

They represent the idea of balance and imbalance, and Libra is on a lifelong quest for perfect balance and moderation.

Venus, the planet of love, casts her sensual powers of persuasion and charm on Libra.

The zodiac sign Libra gets its firm mind and morals from the element of Air. Air is the element of intellect and clarity, and Libra leans on these strengths on her quest toward justice and equilibrium. The respective date range for Libra is: September 23 – October 22.

The Tarot card for Libra in Major Arcana is Justice (XI). This card, in the upright position means: Fairness, justice. Honesty and responsibility. Acknowledging the truth and accepting the consequences of your actions.

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Libra Symbol.

Major Arcana. XI. Justice.

III. Scorpio♏:

I am Scorpio. The zodiac sign Scorpio equals the Scorpion, and its glyph depicts the sharp stinger of the Scorpion in its pointed arrow. Much like Scorpio, the Scorpion’s natural weaponry allows it to survive and thrive alone in dark or uncomfortable situations.

The planet Pluto harnesses its powerful and persuasive side as it rules over the zodiac sign Scorpio. The element of Water flows consistently and powerfully through the zodiac sign Scorpio. The date range for Scorpio is: October 23 – November 21.

The Major Arcana card for Scorpio is the Death card (XIII ) This card emphasizes the sign’s connection to the transformative cycle of life. This Tarot card uses death in a figurative sense, representing endings of all forms. Scorpio utilizes this concept of impermanence to continually grow, often killing off the ventures, activities, or relationships in its life that no longer serve them to make room for something new.

Scorpio Symbol.

Major Arcana: XIII: Death.

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IV. Pisces♓:

The symbol for the sign of Pisces reminds us of two scales and balance, features linked with Athena.

The zodiac sign Pisces is embodied by two Fishes, and its glyph represents an image of these Fishes, linked together. They are a representation of Pisces’ ability to exist simultaneously in both a conscious and subconscious world.

Neptune rules over the zodiac sign Pisces. The element of Water flows through Pisces as a wave of devoted empathy and intuition.

The date range for Pisces is:  February 19 – March 20. 

The Major Arcana card for Pisces is the Moon (XVIII). This card, in the upright position suggests illusion, fear, anxiety. It may entail deception and losing direction.

Pisces Symbol.

Major Arcana XVIII: The Moon.

 

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V. Venus/Woman Symbol♀:

Athena as a virgin, warrior Goddess is one of the most powerful Greek Goddesses. That´s why Resa chose this symbol, associated with Femininity with Goddess Venus/Aphrodite. Venus was the Roman equivalent of Aphrodite, the Goddess of Love. The symbol is often considered to represent a bronze mirror with a handle or a distaff.

Woman Symbol.

Woman Symbol.

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VI. Infinity♾: 

Eight (8) is the Number of the perfection, the infinity. In mathematics the symbol of the infinity is represented by a 8 laid down. It presumably evolved from the Etruscan numeral for 1000, which looked like this: CIƆ. There is another theory that he actually derived the infinity symbol from omega (ω), the last letter of the Greek alphabet. 

The ouroboros symbol, showing a snake twisted into a horizontal figure eight (8) and biting its own tail, is also said to be a most plausible basis for the infinity symbol because it is a fitting depiction of endlessness. Worth noting that the snake was one of the mos important symbols associated with Athena. The snake’s well-known ability to shed its skin and emerge, apparently reborn, gave rise to an association with rebirth, hence with Athena. 

Infinity Symbol.

Infinity Symbol.

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VII. Star🌟:

The Star Symbolizes: Inspiration, Imagination, Wonder, Dreams, Pursuits, Magic (, Creative Brilliance, and Divine Guidance. These traits are characteristic of Goddess Athena. In Major Arcana, card XVII is precisely The Star. This card is related to the astrological sign of Aquarius. It entails illumination, guidance and renewal and  suggests nourishment and hope. 

Stars Detail.

Major Arcana. XVII: The Star

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VIII. Queen of Wands and Queen of Swords 👑 🥖 & 👑⚔:

These two Queens could be linked to Athena, as far as determination, strength, rationality and independence are concerned.

⇒Queens of Wands: This card in the upright position means: Exuberance, warmth, vibrancy, determination. Description of the card: The Queen sits upon her throne that is decorated with lions facing opposing direction, a symbol of fire and strength. In her left hand and behind her are sunflowers, symbolising life, fertility, joy and satisfaction. In her right hand is a wand which is beginning to blossom with life. In these positive aspects, the Queen of Wands represents fidelity, warmth, and sustenance. However, at her feet is a black cat, a symbol of the darker, lesser known side of this Queen. Black cats are typically associated with magic and occultism.

 

⇒Queen of Swords: This Minor Arcana card in the upright position means: Quick thinker, organised, perceptive, independent. Description of the card: The Queen of Swords sits high on her throne. In her right hand, she holds a sword pointed to the sky, and her left hand extends as if she has something to offer to others. The sky is clear, representing her clarity of mind as she considers matters of the intellect. The bird above her head symbolises the mind’s ability to soar above daily issues in order to arrive at appropriate solutions.

Queen of Wands and Queen of Swords.

Minor Arcana: Queen of Wands.

Minor Arcana: Queen of Swords.

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IX. Nine of Pentacles 9⃣🔱:

In Tarot, this is a card of Victory, that can not go unnoticed if we think of Athena. This Minor Arcana card in the upright position means: Gratitude, luxury, self-sufficiency, culmination.

Description of the card: The Nine of Pentacles shows a woman walking in the midst of a vineyard. A falcon sits calmly on her left hand. Far in the background is a large house, presumably belonging to the woman herself. There is a general sense of peace, satisfaction, and the fulfilment of a creative venture or personal investment as the result of one’s own efforts.

 

Nine of Pentacles.

Minor Arcana: Nine of Pentacles.

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X. Owl🦉:

Athena Held owls as sacred. In Ancient Greece, owls were associated with wisdom, intuition and prophecy. As a spirit animal, the owl guides us to see beyond the veil of deception and illusion; it helps see what’s kept hidden. It is a strong spirit guide for discernment and making decision based solid foundations.

Owl Symbol.

Owl drawing.

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XI. Third Eye👁‍🗨:

The third eye is a mystical and esoteric concept of an invisible eye which provides perception beyond ordinary sigh. The third eye is often associated with religious visions, clairvoyance, the ability to observe auras, premonition, and out-of-body experiences. These traits are clearly related to Goddess Athena. 

In ancient Egypt, the all-seeing eye was known as the Eye of Horus or the Eye of Ra. Through various myths they were symbols of protection, healing and restoration.

According to the hindi tradition, The third eye chakra is the sixth chakra, also known as the eye of Shiva. Located on the forehead, between the eyebrows, it is the center of intuition and foresight. The function of the third eye chakra is driven by the principle of openness and imagination.

Third Eye Symbol.

Third Eye Chakra.

Eye of Horus.

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III. Sketches by Resa McConaghy:

Mnemosyne and Artemis:

Resa really masters drawing!…  Check out these sketches, featured on her blog Art Gowns. Simply stunning!. She used me as a “Muse” to sketch the Goddess Art Gowns we had done posts on. 🤗 

My heartfelt thanks to Resa for the  sketches. And, above, all for being an inspiration, with her inexhaustible talent, intelligence and versatility. ✨

Make sure to follow Resa´s blogs: Graffiti Lux and Murals and Art Gowns.

Art Gowns: http://artgowns.com/ Graffiti Lux and Murals: http://graffitiluxandmurals.com/

Mnemosyne Gown.

Mnemosyne Sketch.

Artemis Gown.

Artemis Sketch.

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Links Post:

https://artgowns.com/2018/05/27/⭐-athena-⭐-graffiti-goddess/

https://artgowns.com/2018/02/28/art-gowns-art/

http://mythraeum.com/the-athena-archetype

https://owlcation.com/humanities/The-Greek-Goddess-Athena

https://greekgodsandgoddesses.net/goddesses/athena/

http://www.spiritanimal.info/owl-spirit-animal/

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► “Tarot and Archetypes” / “Collaboration with Resa McConaghy” 💢.-

► “Tarot and Archetypes” /

“Collaboration with Resa McConaghy” 💢:

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►Introduction:

“We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time”.-

(T. S. Eliot. “Four Quartets”: Little Gidding).

This is the third post of a series on Tarot (See these two previous posts: Tarot: “Most Relevant Generalities / Major Arcana” and Tarot: “Minor Arcana”).

The following post was written in collaboration with my friend Resa McConaghy, from Graffiti Lux and Murals and Art Gowns. (See brief bio below).

Here, we´ll analyze how certain cards from both Major and Minor Arcana are “archetypes”, and could therefore be related to Greek Mythology. Our pivotal benchmark, as expected,  will be the Rider-Waite tarot deck.

We´ll then see how examples of Street Art (Murals and Graffiti) could have equivalents in certain Tarot Cards. We could say that such Symbolic images appear once and over  again as expressions of a common collective unconscious. We´ll talk further about this.

We´ll finally dig further into the Major Arcana and the so-called “Journey of The Fool”, which is a graphic expression of Joseph Campbell´s Hero´s Journey,  as it appears in his book “The Hero with a Thousand Faces”. 

Although there is not such scheme in the Minor Arcana, we can also find certain schemes, involving recurrent narrative sequences. These archetypical patterns provide Minor Arcana with a sort of recurrent cyclic structure, as it happens with the “Journey of the Fool”.

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►About Resa McConaghy:

Resa is a canadian artist, costume designer and author. 

She hosts two blogs: Graffiti Lux and Murals and Art Gowns.

You can find her version of this post here. Furthermore, Resa has written a book, “Nine Black Lives”, available on Amazon. Find Resa on Twitter, too!. 

(Disclaimer: All murals photographs were taken by Resa and/or featured on her blog Graffiti Lux and Murals. © Resa McConaghy. 2018). 

Check out Resa´s Blogs: •Art Gowns: http://artgowns.com/ •Graffiti Lux and Murals: http://graffitiluxandmurals.com/

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I. ►Tarot and Greek Mythology:

A. ►Major Arcana: The Magician:

The Magician is associated with the planet, Mercury and carries with it skill, logic, and intellect. The number of the Magician is one (1), the number of beginnings. The Magician is a psychopomp, a bridge between worlds: the World of the Living and the Underworld, a guide of souls.

In the Marseille French deck this character is called Le Bateleur, “the mountebank” and he is a practitioner of stage magic. 

In the Marseille deck, the table  has a square top and three legs. This is because the card represents, among many things, the Great Pyramid of Giza, in Egypt. The Pyramid has sides of three and a base of four. The Magician’s table has three legs and square top. The letter associated with the card is “B,” known in Hebrew as Beth. This term means “house” and connotes the “House of God.” In Egypt, the Pyramid was considered the House of God.

Infinity symbol.

The curves of the magician’s hat brim in the Marseilles image are similar to the esoteric deck’s mathematical sign of infinity (as we see in the Rider Waite deck). 

In the Rider Waite deck, this symbol also appears in the Strenght card, as well. 

Similarly, other symbols were added in the Rider Waite deck. The essentials are that the magician has set up a temporary table outdoors, to display items that represent the suits of the Minor Arcana: Cups, Coins, Swords. As to the fourth, the Wand, he holds it in his hands. These four suits represent the four elements. Water, Earth, Air and Fire, respectively.

The Magician. Table (Left: Rider Waite. Right: Marseille).

In the Magician’s right hand is a wand raised toward heaven, the sky or the element æther, while his left hand is pointing to the earth. This iconographic gesture has multiple meanings, but is endemic to the Mysteries and symbolizes divine immanence, the ability of the magician to bridge the gap between heaven and earth. The Magician’s robe is white, symbolising the purity and innocence found in the Fool but his cloak is red, representing worldly experience and knowledge. He is surrounded by flowers, symbol of fertility and possibilities.

This card entails feeling centered and committed and being creative. Reversed, the Magician can indicate greed, deceit, manipulation and using one’s skill for negative ends. It can reflect trickery and cunning and mental confusion. Plus, the Magician reversed often suggests that you may be out of touch with reality and struggling to bring yourself back down to earth.

 

The Magician reminds us of Hermes, the Messenger of Gods. Hermes had several attributes and represented many things. Hermes was the Olympian god of herds and flocks, travellers and hospitality, roads and trade, thievery and cunning, heralds and diplomacy, astronomy and astrology. Besides, he was the herald and personal messenger of Zeus. He was also a god of science and wisdom, art, speech, eloquence. And, most importantly: “the God of Writing”.

Hermes´ equivalents were: In Roman Mythology: Mercury. In Norse Mythology, Odin and for the Egyptians, Thoth (also known as Theuth). Hermes Trismegistus could be a representation of the syncretic combination of the Greek god Hermes and the Egyptian god Thoth. Hermes, the Greek god of interpretive communication, was combined with Thoth, the Egyptian god of wisdom, to become the patron of astrology and alchemy. In addition, both gods were psychopomps, who guided Souls into the Afterlife.

Statue of Hermes/Mercury. Roman copy. 200 AD.

Hermes Trismegistus, floor mosaic in the Cathedral of Siena. 1480s.

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B. ►Major Arcana: The High Priestess:

In the 18th century Marseilles Tarot, this figure is crowned with the Papal tiara and labelled La Papesse, the Popess, a possible reference to the legend of Pope Joan. 

In the creation of the Rider-Waite tarot deck this card changed into The High Priestess, who appears sitting between the pillars of Boaz and Jachin (which has a particular meaning to Freemasonry).

Other variants that came after Rider-Waite are the Virgin Mary, Isis, the metaphorical Bride of Christ or Holy Mother Church.

In the The Rider Waite deck, the High Priestess is majorly associated with Persephone, Isis, and Artemis (previously: Selene).

Selene is the Greek Goddess of the Moon. She is the daughter of the Titans Hyperion and Theia. Besides, Selene is sister of the Sun-God Helios, and Eos, Goddess of the Dawn. In classical times, Selene was often identified with the Goddess of Hunting, Artemis, much as her brother (Helios), was identified with Apollo.

 

“Proserpine / Persephone” (three-quarter portrait holding a pomegranate), by Dante Gabriel Rossetti (1874).-

“Diana” (AKA Artemis/Selene) by Joseph Duch (19th Century).

In the Rider Waite deck, the High Priestess sits at the gate before the great Mystery, as indicated by the Tree of Life in the background. She sits between the darkness and the light, represented by the pillars of Solomon’s temple, which suggests it is she who is the mediator of the passage into the depth of reality. The tapestry hung between the pillars keeps the casual onlookers out and allows only those initiated to enter.

The pomegranates on the tapestry are sacred to Persephone. They are a symbol of duty (because Persephone ate a pomegranate seed in the underworld which forced her to return every year).

The blue robe the Priestess is wearing is a symbol of knowledge.

She is also wearing a crown, symbolising the Triple Goddess.

The phases of the moon (Triple Goddess Moon).

The High Priestess is associated with the Moon. Like The High Priestess, the Moon is also feminine so it symbolises fertility, hormonal influences and the mysterious side of femininity.

As mentioned above, Selene and Artemis were Greek Goddesses related to the Moon as well.

The solar cross on her breast is a symbol of balance between male and female.

In her lap, she holds the half-revealed and half-concealed Torah, representative of the esoteric teachings and higher knowledge. The moon under her left foot shows her dominion over pure intuition. The palm indicates fertility of the mind and the cube on which she sits is the earth. The planet associated with the High Priestess is the Moon.

High Priestess. Rider Waite deck. Details: Pomegranate and Moon.

The High Priestess could also be identified with the Shekhinah, the female indwelling presence of the divine. She wears plain blue robes and sits with her hands in her lap.

She has a lunar crescent at her feet, a horned diadem on her head, with a globe in the middle place, similar to the crown of the ancient Egyptian goddess Hathor.

The scroll in her hands, partly covered by her mantle, bears the letters TORA (meaning “divine law”, for the jewish tradition). The High Priestess  conceals the last letter, “H”, beneath her cloak. The Torah contains Jewish laws in the form of the five books of Moses. Great spiritual knowledge and wisdom is to be found within the Torah. The fact that part of the name is hidden indicates mystery and concealment.

The High Priestess is a card of mystery, stillness and passivity.  This is not a time for action of moving forward.  Instead The High Priestess suggests that at present you should retreat from your situation. When The High Priestess shows up Reversed, it suggests inability to find your inner voice or to look beyond.

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C. ►Major Arcana: The Chariot: 

In the Rider Waite version, there is a chariot standing in the middle and two sphinxes are at the bottom, on both sides.

The sphinxes´colors are reversed, pretty much like a Yin-Yang symbol. (See image 3).

The sphinxes highlight the idea of standing still. The man doesn´t move forward. And yet, there is a probable good outcome.

1.

2.

The sky is yellow representing hopes and prospect.

The stars on the curtain and the Sun in his forehead also stands for hope and trust.  He seems to follow his own intuition and light… His own star. (See image 1, above).

The latter is a recurrent symbol in the tarot deck, as we can see in the Hermit card (See image 1, below) and the Star card (See image 2).

This card represents power, and also it emphasizes the importance of balance within oneself.

3.

The driver has a Sun on his head. We can see rising and falling moons close to his neck. 

The complementary nature of these two opposite forces tend to echo the sphinxes … pointing out to Balance. 

The little red top below the wings ad in the middle of the chariot represents Lingam and Yoni, which entails the connection of two extremes (the “Golden mean”).

The card represents Victory, reaching goals. It entails self-control, balance and discipline. If the card is reversed, it means lack of determination or focus, low self-esteem, defeat or confusion.

This card can be related to Plato´s allegory of the Chariot, as it appears in his dialogue “Phaedrus”.

As he tries to explain the tripartite nature of the Soul, Plato uses an allegory.

He says that a chariot (representing the Soul) is pulled by two-winged horses, one black and mortal; and the other white and immortal.

The black mortal horse is obstinate and wild. The immortal, white horse, on the other hand, is noble, and a lover of honor and modesty and temperance.

In the driver’s seat is the charioteer. His destination is the ridge of heaven, beyond which he may behold the Forms, the absolute Knowledge.  This is a very turbulent ride, as the horses are led by opposite forces. The rider needs to keep the horse in balance. He represents the rational part of the Soul. The Black horse represents man’s appetites, meaning the part of the Soul linked with instincts. The white horse represents man’s spirit, the spirited part of the soul which seeks honor and victory.

This allegory highlights the importance of balance, integration and self-control. The two horses and the charioteer totally echo the characters on the Chariot card. Instead of horses, there are sphinxes, though. But the general meaning is strikingly similar.

The Chariot card also remind us of Helios (later on Apollo), the God and personification of the Sun in Greek mythology. Helios was  portrayed as a mighty charioteer, driving his flaming chariot (or gleaming horses) from east to west across the sky each day. 

“Helios on His Chariot” (Detail) by Hans Adam Weissenkircher (Laufen, Germany 1646-1695 Graz, Austria).

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D. ►Minor Arcana: Three of Cups:

The Three of Cups is a card of celebration and accomplishment. Three young maidens dance in a circle with their golden goblets upraised in a toast of joy. Their arms reach out to each other and they connect through their emotions and their friendship with one another. The ground is covered with fruit and there is a general sense of abundance and happiness. Each woman in the Three of Cups has a laurel wreath on her head. Wreaths of this type have long been a symbol of victory and success.

At the women’s feet lie various flowers, symbolising joy, beauty.

The Three of Cups represents celebration, festivity and socializing. More broadly, the Three of Cups indicates the end or conclusion of any problems you have been experiencing, particularly those that relate to your interactions with others.

When the Three of Cups reverses it can suggest lack of emotional growth, losing touch with friends, over-indulgence, and gossiping.

This card seems to epitomize the Ancient Greek Charites (also known as “Three Graces”).

The Charites were reputed to be the essence of beauty, charm and grace. They were associated with the Nine Muses, who presided and inspired arts and sciences.

The Charites were three goddesses, who were sisters between them. From youngest to oldest: Aglaea (“Splendor”), Euphrosyne (“Mirth”), and Thalia (“Good Cheer”). Frequently, the Graces were taken as goddesses of charm or beauty in general and hence were associated with Aphrodite, the goddess of love.

“Primavera” by Sandro Botticelli (1482). Detail on the left: The Three Graces.

Fresco from Pompeii, House of Titus Dentatus Panthera, ca 65 -79 AD; Museo Archeologico Nazionale di Napoli – Three Graces

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E. ►Minor Arcana: Nine of Swords:

The Nine of Swords shows a woman with her head in her hands, sitting up in her bed. She appears to have just woken up from a bad nightmare, and is obviously upset, fearful and anxious following her dream.

Nine swords hang on the wall behind her. The base of the bed is decorated with a carving of a duel in which one person is being defeated by another. All those Swords are weighing heavily on her as she sits in bed. These are all the Swords she has accumulated on her journey. The Figure in the Nine looks in despair and bereft of any logical thinking. She is in a terrible state of sorrow and feels she cannot share her problems or express them properly. 

The Nine of Swords is the card of fear and nightmares. However, the troubles alluded to in the Nine of Swords are primarily of a psychological nature and do not necessarily indicate suffering in your external reality. That is, it is what is inside your mind that is creating the fear and anxiety. The dreadful worry associated with the Nine of Swords may also come guilt, shame or your conscience eating you up. On the other hand, it may be you who is the victim.  

Reversed, the Nine of Swords indicates that you are working yourself up and becoming incredibly stressed and anxious when, really, this does not have to be a complicated issue. It is also possible that you have already worked through this period of worry and depression and are beginning to make a recovery.

The Nine of Swords somehow reminds us of the Erinyes (or Furies). According to the Greek poet Hesiod, they were the daughters of Gaia (Earth) and sprang from the blood of her mutilated spouse Uranus.

The Erinyes were mainly goddesses of vengeance.  They could be either the angry goddesses, or the goddesses who hunt up or search after the criminal. Hence they were associated with punishments, mainly in the shape of remorse, shame, regret, sorrow and guilty feelings. The wrath of the Erinyes could lead to disease, illness and dearth. This is mostly what happens in Aeschylus’ “Oresteia”. Euripides was the first to speak of them as three in number. Later authors named them Allecto (“Unceasing in Anger”), Tisiphone (“Avenger of Murder”), and Megaera (“Jealous”). They were depicted as ugly, winged women with hair, arms and waists entwined with serpents.

“Orestes and the Erynies” by Gustave Moreau (1891).

“Orestes Pursued by the Furies” by William-Adolphe Bouguereau (1861).

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II. ►Tarot and Graffiti:

According to Carl Jung, myth making is an inherent part of the unconscious psyche.  Myths typically have a number of rituals associated with it and secondary elaborations and expressions. Art is an example.

How about Street Art?. Well… Street art is usually created as a means to convey a message connected to artistic, political and social ideas.  In any case, Street Art could reveal and express archetypes. 

Archetypes consist of the mental representations of certain motifs that may vary a great deal in detail without losing their basic pattern. These archetypes manifest themselves in the form of symbolic images that appear throughout the world as expressions of a common collective unconscious. 

Tarot embodies archetypes behind which lie similar archetypical meanings. And the same applies to certain graffiti or murals. So let´s see how Tarot and Street Art get juxtaposed in an artistic way.

Resa McConaghy presents us some murals from her great blog “Graffiti Lux and Murals”, illustrating the theme of the Tarot. Let´s take a look…

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Mural: Goat. ©Resa McConaghy.

Meeting the Shadow Self: XV: The Devil.

Murals: Fierce and tender lions. ©Resa McConaghy. 2017)

Major Arcana. VIII: Strenght.

Mural: Skull/Death. ©Resa McConaghy.

Dark Night of the Soul: XIII: Death.

Mural. Charioteer and Chariot. ©Resa McConaghy.

Test and Trials: VII: The Chariot.

Mural: Woman and Water. ©Resa McConaghy.

Minor Arcana: Queen of Cups.

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►III. The Journey of The Fool in The Major Arcana:

Joseph Campbell explores the theory that important myths from around the world which have survived for thousands of years  all share a fundamental structure which he calls the Monomyth.

In laying out the Monomyth, Campbell describes a number of stages along this journey.

The hero starts in the Ordinary World and receives a call to enter an unusual world. The hero ventures forth from a familiar world into strange and sometimes threatening lands.

If the hero accepts the call, he might have to face tasks and trials, alone or he could have assistance.

At its most intense, the hero must survive a severe challenge, often with the help earned along the journey. They may achieve a great gift or Boon which most times results in the discovery of self-knowledge.

The hero must then decide whether to return with this boon, often facing challenges on the return journey as well. If he is succesful in returning the ordinary world these  gifts may be used to improve the world. 

Campbell proposed we view this as symbolic of the individual’s departure from their conscious personality, into the unexplored regions of their unconscious in search of the “ultimate boon”,  the unrealized potentials hidden within.

Campbell´s scheme echoes the Journey of the Fool, as displayed in The Major Arcana. 

People interpret the Journey of the Fool in various ways. It represents the process of the life cycle (childhood to middle age to old age). More often it is used to illustrate the process of spiritual development of the individual.

Following the Major Arcana´s cards and stages, people begin in a state of innocent ignorance represented by the Fool (card 0),  as he begins the journey, and pass into a final state of enlightenment reflected by the World (card XXI). After the World (perhaps paradoxically, maybe logically), comes the Fool again, as in many versions one is thought to be beginning the journey again, simply at another stage of knowledge. 

Well get  into the stages of the Hero´s Journey, as proposed by Joseph Campbell in his book “The Hero with a Thousand Faces”. And, simultaneously, we´ll present certain different Major Arcana cards exemplifying the particular phases of the journey. (Note that not all the stages are covered. But most of them, are).

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Joseph Campbell´s Journey of the Hero.

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References Jouney of the Hero/Journey of the Fool (Major Arcana): 

1. Call to Adventure: The Fool.
2. Meeting the Mentor: The Hierophant.
3.  Test and Trials: The Chariot.
4. Approaching the Innermost Cave: The Hermit.
5. Meeting the Shadow Self: The Devil.
6. Ordeal: The Tower.
7. Boon: The Star.
8. Refusal to Return to the Ordinary World: The Moon.
9. Dark Night of the Soul: Death.
10. Resurrection: Judgement.
11. Third Threshold: The Hanged Man.
12. Mastery of the Two Worlds: The World.

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Call to Adventure: 0: The Fool.

Meeting the Mentor: V: The Hierophant.

Test and Trials: VII: The Chariot.

Approaching the Innermost Cave: IX: The Hermit.

Meeting the Shadow Self: XV: The Devil.

Ordeal: XVI: The Tower.

Boon: XVI: The Star.

Refusal to Return to the Ordinary World: XVIII: The Moon.

Dark Night of the Soul: XIII: Death.

Resurrection: X: Judgement.

Third Threshold: XII: The Hanged Man.

Mastery of the Two Worlds: XXI: The World.

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►IV.  Is there a “Journey” in the Minor Arcana?.

How does archetypal interactions might work in Minor Arcana?:

The Minor Arcana does not typically have an overall story or narrative to connect them that is specific to the Tarot alone.

However, one thing we can notice is that Minor Arcana cards also follow a “narrative progression”.

And that this seems to apply to all suits. We´ll provide examples. In order to methodize this, we´ll bring up a book that Colleen Chesebro kindly provided to us. The book in question is “The Writer and the Hero´s Journey”, by Rob Parnell.

In page 43, the author says:

“When telling a story, your overriding concern is to provide a platform from which you can derive conflict. Conflict is drama is story. But in order for drama to be compelling, you must create believable characters first”. He then states that the best way to create good characters is “by providing scenarios in which your characters are tested and can interact convincingly with other characters”.

We´ll use Parnell´s tips to demarcate certain progressions in certain implicit narrative sequences. These interactions could be subtle, but they are arranged in a systematic way, as stages. Hence they provide Minor Arcana with  a coherent and recurrent cyclic structure in the form of implicit narrative sequence. Pretty much like the Journey of the Fool in Major Arcana.

Parnell mentions the following “archetypal characters” (not necessarily people, they could be ideas, institutions, etc) who often interact with the main character:

1. The Hero’s Sidekick, sometimes called “the Reflection” because they represent the hero’ s inner self as he was before the challenge.
2. The Hero’s Nemesis: A bad person, sometimes a situation or an institution the character is fighting against.
3. The Hero’s Love Interest, (not always necessary to a story though).
4. The Hero’s Mentor: The person who the character/”Hero” goes to for advice or guidance.

Here are some examples of archetypal correspondences:

1 Sidekick: The Five of Wands, considered from the Ten of Cups. The latter represents Harmony and alignment; while the Five Of Wands represents disagreement, tension, conflict.

2. Nemesis: The Three of Swords, considered from the perspective of the character included in the Nine of Swords. The first card represents heartbreak ad rejection; whilst the Nine of Swords depicts someone who is depressed or concerned about certain things. We could say he is somehow  fighting against the ideas the Three of Swords represents.

3. Love Interest: Clearly this card: The Two of Cups. Representing: Love and partnership, and considered from any other card (“character”).

4. Mentor: King of Swords and Queen of Cups. Plus King and Queen of Pentacles seem to be characters that could well fulfill this role. King of Swords provides organization and quick thinking. Queen of Cups, emotional safety, calm and compassion. King and Queen of Pentacles represent discipline; and nourishing security, respectively.

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►Conclusion:

Symbolic images have appeared throughout time, and all over the world. Whether they be myths, motifs, images in dreams or ritual, they are all manifestations of the unconscious psyche.

These symbols vary in detail, but like the many different decks of Tarot cards, meanings remain the same. They are archetypal. 

These archetypes are experienced by all. The “collective unconscious”, as proposed by Jung in his theories relating to psychology and myth, shares an innate psychic language.

 A.E. Waite had put it in different words, but in the end aligns with the thought that “secret doctrine” is interred in “the consciousness of all”. We may expose our intellect to many creative ideas and philosophical practices, as life and time relentlessly progresses. Not just our bodies mature, but our ideas, ideologies, purpose and direction are called to conscience. This is referred to by some as “Rites of Passage”.

In Tarot, the Major Arcana, presents”Rites of Passage” through the “Fool’s Journey”. Wisely, it presents not just a path of life, but cycles of life. The Minor Arcana purposes cycles of daily life, and therein, leads us to the larger picture. 

Guided by Astrology, Numerology, I Ching (or Book of Changes), Kabbala, Chinese Zodiac and/ or other related mystic arts, we proceed through the stages of life with an ability to live filled with comprehension through creativity. Be it intellectual and/or physical, this creativity includes all arts and sciences including alchemy.

With understanding of the archetypes and symbols representing them, we progress inventively. We become original. Therefore we can aid ourselves in the understanding of our unique path/ cycle through the physical sphere. It also assists in expressing to others, should one be a reader of Tarot, interpreter of Astrological charts, a giver of guidance via numerology religion or portrayal of relevance via mythology, a deeper meaning.

Tarot is special in that it combines most of the archetypes gone before it. Tarot uses its own imagery that contains symbols and ideology from numerology, astrology, religion, history and more. Thereby, Tarot is a powerful guiding force.

Whichever deck of Tarot one chooses to read from, it was illustrated and painted by an artist. Art has depicted Mankind spiritually, intellectually and physically from cave drawings through to Graffiti art. Artists have executed their thoughts, visions and ideas with paint, clay, writing, music, dance, myth and more.

Mythology, Greek or Roman and otherwise, has guided man with culturally relevant imagined tales. Greek myths contain many archetypal characters that are reflected in the Tarot: such as: the hero’s sidekick (The Fool), the hero’s nemesis (The Devil), love interest (The Lovers) and mentor (The Hierophant).

These stories provide a metaphor to individuals’ personal lives involving political and ethical ideals, thereby yielding emotional reactions. Mythology, as many legends, has been represented in many art forms from: sculpture, paintings and drawings, to dance, costumes and music.

In these modern times, even tattoos express the archetypes of “the collective unconscious”.

Pythagoras, a Greek mathematician who created the theorem for right-angled triangles, was also a philosopher. His creative mind was not relegated to mathematics, and he created the Pythagorean Tarot. His creativity was deeply rooted in the art of imagery through mythology and ancient Greek Mysteries. His was a pre-christian world, and his Tarot reflects that. Nonetheless, it is filled with many archetypes of his time’s philosophies. These archetypes prevail today.

In conclusion: All of the arts and archetypes are in the Tarot. The Tarot, through “the consciousness of all” is in all of the arts and archetypes. 

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A few cards from The Rider- Waite Tarot deck.

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⇒Links Post:

http://www.michaeltsarion.com/inner-zodiac.html

https://www.youtube.com/watch?v=qpV40oP8QEI

http://www.aeclectic.net/tarot/cards/pythagorean/

https://www.chabad.org/library/article_cdo/aid/361902/jewish/The-Four-Worlds.htm

https://soa.illinoisstate.edu/downloads/anthro_theses/caldwell_sara.pdfh

https://es.scribd.com/document/311979264/Rob-Parnell-The-Writer-and-the-Hero-s-Journey

https://teachmetarot.com/part-iii-major-arcana/lesson-2/the-high-priestess-ii-upright/

https://teachmetarot.com/part-1-minor-arcana/lesson-2/the-collective-unconscious-archetypes-and-symbols/

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►Tarot: “Minor Arcana” 🦎.-

The Four Aces of the Minor Arcana. Tarot deck: Rider,Waite & Smith.

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►Major and Minor Arcana: 

As we have seen in the first post of this series (Tarot: “Most Relevant Generalities / Major Arcana”), a Tarot deck has 78 cards, consisting of two types of cards: Major and Minor Arcana. The Major Arcana (analysed in-depth here), consists of 22 cards, without suits. The Minor Arcana are the remaining 56 suit cards. In this post we´ll analyze the Minor Arcana cards, using the classic Rider-Waite deck.

When used for divination the Major Arcana are traditionally more significant, but the Minor Arcana are what allow Tarot readers to understand the subtleties and details that surround the major events and signifiers in a Tarot spread; in general, the Major Arcana represent large turning points and the Minor Arcana represent the day-to-day insights.

The Minor Arcana comprise four suits with 14 cards each. The four suits are: Wands🥖, Cups, Swords⚔ and Pentacles 🔱.
Each Minor Arcana card in a suit is numbered One (Ace) to Ten, except for the court cards : Page, Knight, Queen, and King.

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►Minor Arcana: The Four Suits (Wands, Swords, Cups and Pentacles):

♠🥖Wands represent the element Fire🔥, associated with the Zodiac astrological signs of: Aries, Leo and Sagittarius.

♣⚔Swords are connected to the element Air💨, hence linked to the astrological signs of: Gemini, Libra and Aquarius.

♣🍸Cups are related to the element Water💦. The Astrological signs for water are: Cancer, Scorpio and Piscis.

♣🔱 Pentacles represent the element Earth🌎. Thus, are associated with the Zodiac astrological signs of: Taurus, Virgo and Capricorn.

At the same time each suit has equivalents in terms of and class and faculty. Concretely: 

♣🥖Wands: ∼Class: Peasantry. ∼Faculty: Creativity.

♣⚔Swords: ∼Class: Nobility and military. ∼Faculty: Reason.

♣🍸Cups: ∼Class: Clergy. ∼Faculty: Emotions and love.

♣🔱Pentacles: ∼Class: Merchants. ∼Faculty: Material body or possessions.

•In the gallery below ⇓, we can see card Two (II) for each one of the Four Suits: Wands, Swords, Cups and Pentacles, respectively:

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3. ►General way to interpret Minor Arcana cards: 

3.1. Pip Cards (Numbers 1 to 10 from all four suits):

A good way to have a general meaning of the Minor Arcana would be to associate the card for all suits with its respective number.

These numbers  represent an evolutionary process that begins with the number 1 and ends with the number 10, pretty much like the Fool´s Journey (see last section of the post on Major Arcana).

 

For the Pip Cards in the Minor Arcana (meaning those cards from Ace to 10 in each of the four Suits), this is relatively straight-forward.

Aces equal 1, and then each card is numbered 2 to 10. For the tens, you can either treat it as a 10 or as a 1 (1+0).

Court Cards do not typically have a numerological association.

For the Major Arcana, If you want to create the appropriate numerological association, you may need to add the single digits together. For example, the Wheel of Fortune is labelled 10. To find its associations you would add 1+0=1. Hence its number is 1.

With that being said, let´s see what the numbers 1 to 10 mean.

With that purpose, I am using and I recommend you this article by Annette Rochelle Aben from the great blog “Sisters of The Fey”. 

 

∼Meaning of Numbers:

1 – Newness. 

2 – Balance. Also: a crossroad or choice. 

3 – Integration. Initial achievement of goals. 

4 – Stability. But, depending on the card, also: stagnation. 

5 – Changes. Instability. 

6 – Responsibility. Communication.

7 – Patience. Also: Reflection and assessment. 

8 – Ambition, regeneration, change. 

9 – Choices.

10–  Completion, end of a cycle and renewal. 10 can also become 1 (1+0 = 1) and therefore the tens represent the same things as the Aces (New beginnings), but on a higher level.

Now let´s move on to The Court Cards…

3. ►General Way to interpret Minor Arcana cards: 

3.2. Court Cards (Page, Knight; Queen and King from all four Suits):

A⇒Pages:

As people, Pages often represent young, energetic people who are at the very beginning of their personal journey. On a physical level, Pages can represent young children through to young adults. As events, Pages are often seen as messengers and come to you with a new opportunity or an invitation.

B⇒Knights:

As people, Knights are highly action-oriented. Knights are also slightly more mature than a Page. They have enough experience under their belt to know what they’re doing, but  they could be quite extremists. 

On a physical level, Knights can represent adults aged between 20 and 35 (more or less).

As events, Knights reflect change, movement and action.

C⇒Queens:

As people, Queens  tap into the feminine energy of nurturing and caring for others. Queens typically represent women, but can also highlight the more feminine qualities of a man. On a physical level, Queens often represent people aged between 30 and 50. As events, Queens represent creativity and ideas coming to fruition.

D⇒Kings:

As people, Kings have full control over the feelings, thoughts and actions. As such, they are stable and solid. On a physical level, Kings often represent older males aged 40 and above. As an event, Kings signify the growth and maturity of an idea or concept right through until reaches completion.

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4. ►Minor Arcana: Meaning of All Cards:

The Four Suits (in Depth):

The Four Suits, as mentioned before, are: Wands. Swords. Cups and Pentacles. Each one has 14 cards, Ten Pip Cards (from Ace or 1 to 10) and Four Court Cards (Page, Knight, Queen and King. 

Just a quick note: Keep in mind that when the cards are shuffled, they can show up in two positions: Upright or Reversed.The Upright position represents certain Idea or Situation. But, what happens when the card shows up in a reversed or inverted position?. According to the predominant criteria, when the card  appears as “reversed”, the meaning is almost always considered the opposite of the one the card in the upright position might reveal . (See previous post, section 1.3 ⇒♦ Positions of the Cards: Upright or Reversed). 

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4.1 ⇒🥖WANDS:

 

•General Meaning of all Wands:

∼Element and respective Astrological Signs: Fire: Aries, Leo and  Sagittarius.

∼Class: Peasantry. 

The Suit of Wands Tarot card meanings are linked to primal energy, spirituality, inspiration, determination, strength, intuition, creativity, ambition and expansion. 

The negative aspects of the Suit of Wands (i.e. when the Wands cards appear reversed) include illusion, egotistical behaviour, impulsiveness, a lack of direction or purpose, or feeling meaningless.

 

🥖I ⇒Ace (1) of Wands: 

►Meanings:

•Upright: Huge potential. Spiritual opportunity or offering being made.  A ‘breakthrough moment’.
•Reversed: Lack of direction. Delays. Being weighed down by existing responsibilities and commitments.

🥖II ⇒Two of Wands

►Meanings:

•Upright: Future planning, progress, decisions, discovery.
•Reversed: Fear of unknown, lack of planning.

🥖III ⇒Three of Wands

►Meanings:

•Upright: Preparation, foresight, enterprise, expansion.
•Reversed: Lack of foresight, delays, obstacles to long-term goals.

🥖IV ⇒Four of Wands

►Meanings:

•Upright: Celebration, harmony, marriage, home, community.
•Reversed: Breakdown in communication, lack of commitment,. Period of transition where there is little stability and security.

🥖V ⇒Five of Wands:

►Meanings:

•Upright: Disagreement, competition, strife, tension, conflict.
•Reversed: Conflict avoidance, increased focus on goals. Relief after conflict and struggle. 

🥖VI⇒Six of Wands:

►Meanings:

•Upright: Public recognition, victory, progress, self-confidence.
•Reversed:  Egotism, lack of confidence. Trying to achieve too many things at once and failing.

🥖VII ⇒Seven of Wands:

►Meanings:

•Upright: Challenge, competition, perseverance.
•Reversed: Giving up, overwhelmed, overly protective. Feeling that you are constantly being judged or criticised.

🥖VIII ⇒Eight of Wands:

►Meanings:

•Upright: Speed, action, travel, movement, swift change.
•Reversed:  Delays, frustration, holding off.

🥖IX⇒Nine of Wands:

►Meanings:

•Upright: Courage, persistence, test of faith, resilience.
•Reversed: Defensive, hesitant. Lack of support. 

🥖X⇒Ten of Wands:

►Meanings:

•Upright: Burden, responsibility, hard work, stress, achievement.
•Reversed: Taking on too much, unnecessarily holding on to a burden.

🥖A⇒Page of Wands:

►Meanings:

•Upright: Enthusiasm, exploration, discovery, free spirit.
•Reversed: Setbacks to new ideas, pessimism, lack of direction.

🥖B⇒Knight of Wands:

►Meanings:

•Upright: Energy, passion, lust, action, adventure, impulsiveness.
•Reversed: Haste, scattered energy, delays, frustration.

🥖C⇒Queen of Wands:

►Meanings:

•Upright:  Exuberance, warmth, vibrancy, determination.
•Reversed: Being aggressive, too demanding.

🥖D⇒King of Wands:

►Meanings:

•Upright: Leadership, vision, entrepreneur, honour.
•Reversed: Impulsiveness, haste, ruthless, high expectations.

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4.2 ⇒⚔SWORDS:

 

•General Meaning of all Swords:

  

∼Element and respective Astrological Signs: Air: Gemini, Libra and Aquarius. 

∼Class: Nobility and military.

The Suit of Swords Tarot card meanings are related to  action, change, force, power, oppression, ambition, courage and conflict. The negative aspects of the Suit of Swords (i.e. when the Swords cards appear reversed) include anger, guilt, harsh judgement, a lack of compassion and verbal and mental abuse.

⚔I⇒Ace (1) of  Swords:

►Meanings:

•Upright: Raw power, victory, break-through, mental clarity.
•Reversed: Confusion, chaos, lack of clarity.

⚔II⇒Two of  Swords:

►Meanings:

•Upright: Indecision, choices, truce, stalemate, blocked emotions.
•Reversed: Confusion, information overload.

⚔III⇒Three of Swords:

►Meanings:

•Upright: Sorrow heartbreak, grief, rejection.
•Reversed: Releasing pain, optimism.

⚔IV⇒Four of  Swords:

►Meanings:

•Upright: Contemplation, recuperation, passivity, relaxation, rest.

•Reversed: Restlessness, burn-out, lack of progress.

⚔V⇒Five of Swords:

►Meanings:

•Upright: Conflict, tension, loss, defeat, win at all costs, betrayal.
•Reversed: Open to change, past resentment.

⚔VI⇒Six of Swords:

►Meanings:

•Upright: Regretful but necessary transition, rite of passage.
•Reversed: Cannot move on, carrying baggage.

⚔VII⇒Seven of Swords:

►Meanings:

•Upright: Betrayal, deception, getting away with something.

•Reversed Mental challenges, breaking free.

⚔VIII⇒Eight of Swords:

►Meanings:

•Upright: Isolation, self-imposed restriction, imprisonment.
•Reversed: Open to new perspectives, release.

⚔IX⇒Nine of Swords:

►Meanings:

•Upright: Depression, anxiety.

•Reversed: Hopelessness, severe depression, torment.

⚔X⇒Ten of Swords:

►Meanings:

•Upright: Back-stabbed, defeat, crisis, betrayal, endings, loss.
•Reversed: Recovery, regeneration, fear of ruin.

⚔A⇒Page of Swords:

►Meanings:

•Upright: Curious, mentally restless, energetic.
•Reversed: Haste, undelivered promises.

⚔B⇒Knight of Swords:

►Meanings:

•Upright: Action-oriented, communicative.
•Reversed: Scattered thought, disregard for consequences.

⚔C⇒Queen of Swords;

►Meanings:

•Upright: Quick thinker, organised, perceptive, independent.
•Reversed: Overly emotional, cold-hearted.

⚔D⇒King of Swords:

►Meanings:

•Upright: Clear thinking, intellectual power, authority, truth.

•Reversed: Manipulative, tyrannical, abusive.

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4.3. ⇒🍸CUPS:

  

•General Meaning of all Cups:

∼Element and respective Astrological Signs: Water: Cancer, Scorpio and Piscis.

∼Class: Clergy.

Cups are about displays of emotion, expression of feelings and the role of emotions in relation to others.

The negative aspects of the Suit of Cups (i.e. when the Cups cards appear reversed) include being overly emotional or completely disengaged and dispassionate, having unrealistic expectations.

🍸I⇒Ace (1) of Cups:

►Meanings:

•Upright: Love, compassion, creativity, overwhelming emotion.
•Reversed: Blocked or repressed emotions.

🍸II⇒Two of Cups:

►Meanings:

•Upright: Partnership, attraction, relationships.
•Reversed: Break-up, imbalance in a relationship, lack of harmony.

🍸III⇒Three of Cups:

►Meanings:

•Upright: Celebration, friendship, creativity, community.
•Reversed: An affair, “three’s a crowd”.

🍸IV⇒Four of Cups:

►Meanings:

•Upright: Meditation, apathy, contemplation.

•Reversed: Boredom, missed opportunity, being aloof.

🍸V⇒Five of Cups:

►Meanings:

•Upright: Loss, regret, disappointment, despair, bereavement.
•Reversed: Moving on, acceptance, forgiveness.

🍸VI⇒Six of Cups:

►Meanings:

•Upright: Reunion, nostalgia, childhood memories, innocence.
•Reversed: Stuck in the past, naïvety, unrealistic.

🍸VII⇒Seven of Cups:

►Meanings:

•Upright: Fantasy, illusion, wishful thinking, choices, imagination.
•Reversed: Temptation, illusion.

🍸VIII⇒Eight of Cups:

►Meanings:

•Upright: Disappointment, abandonment, withdrawal.
•Reversed: Hopelessness, walking away.

🍸IX⇒Nine of Cups:

►Meanings:

•Upright: Wishes fulfilled, comfort, happiness, satisfaction.
•Reversed: Greed, dissatisfaction, materialism.

🍸X⇒Ten of Cups:

►Meanings:

•Upright: Harmony, marriage, happiness, alignment.
•Reversed: Misalignment of values, broken home or marriage.

🍸A⇒Page of Cups:

►Meanings:

•Upright: A messenger, creative beginnings, synchronicity.
•Reversed: Emotional immaturity, creative block.

🍸B⇒Knight of Cups:

►Meanings:

•Upright: Romance, charm, imagination.
•Reversed: Unrealistic, jealousy, moodiness.

🍸C⇒Queen of Cups:

►Meanings:

•Upright: Emotional security, calm, intuitive, compassionate.
•Reversed: Emotional insecurity, codependency.

🍸D⇒King of Cups:

►Meanings:

•Upright: Emotional balance and control, generosity.

•Reversed: Manipulation, moodiness, volatility.

∼•∼•∼•∼•∼•∼•∼•∼•∼•∼•

4.4 🔱⇒PENTACLES:

  

•General Meaning of all Pentacles:

∼Element and respective Astrological Signs. Earth: Taurus, Virgo and Capricorn.
∼Class: Merchants.

The Suit of Pentacles Tarot card meanings cover material aspects of life including work, business, trade, property, money and other material possessions. The positive aspects of the Suit of Pentacles include manifestation, realisation, proof and prosperity. The negative aspects of the Suit of Pentacles (i.e. when the Pentacles cards appear reversed) include being possessive, greedy and overly materialistic.

🔱 I⇒Ace (1) of Pentacles:

►Meanings:

•Upright: Manifestation, new financial opportunity, prosperity.
•Reversed: Lost opportunity, lack of planning and foresight.

🔱 II⇒Two of Pentacles:

►Meanings:

•Upright: Balance, adaptability, time management.
•Reversed: Disorganisation, financial disarray.

🔱 III⇒Three of Pentacles:

►Meanings:

•Upright: Teamwork, initial fulfilment, collaboration, learning.
•Reversed: Lack of teamwork, disregard for skills.

🔱 IV⇒Four of Pentacles:

►Meanings:

•Upright: Control, stability, security.

•Reversed: Greed, materialism, self-protection.

🔱 V⇒Five of Pentacles:

►Meanings:

•Upright: Isolation, insecurity, worry, financial loss.

•Reversed: Recovery from financial loss, spiritual poverty.

🔱 VI⇒Six of Pentacles: 

►Meanings:

•Upright: Generosity, charity, giving, prosperity, sharing wealth.

•Reversed: Debt, selfishness.

 🔱 VII⇒Seven of Pentacles:

►Meanings:

•Upright: Vision, perseverance, profit, reward, investment.
•Reversed: Lack of long-term vision, limited success or reward.

🔱 VIII⇒Eight of Pentacles:

►Meanings:

•Upright: Apprenticeship, education, quality, engagement.
•Reversed: Perfectionism, lacking ambition or focus.

🔱 IX⇒Nine of Pentacles:

►Meanings:

•Upright: Gratitude, luxury, self-sufficiency, culmination.
•Reversed: Over-investment in work, financial setbacks.

🔱 X⇒Ten of Pentacles:

►Meanings:

•Upright: Wealth, inheritance, family, establishment, retirement.
•Reversed: Financial failure, loneliness, loss.

🔱 A⇒Page of Pentacles: 

►Meanings:

•Upright: Manifestation, financial opportunity, new job.
•Reversed: Lack of progress and planning, short-term focus.

🔱 B⇒Knight of  Pentacles:

►Meanings:

•Upright: Efficiency, routine, conservatism, methodical .
•Reversed: Laziness, boredom, feeling ‘stuck’.

🔱 C⇒Queen of Pentacles:

►Meanings:

•Upright:  Practical, motherly, down-to-earth, security.

•Reversed: Imbalance in work/ family commitments.

🔱 D⇒King of Pentacles:

►Meanings:

•Upright: Security, control, power, discipline, abundance.
•Reversed: Authoritative, controlling.

Recap Sheet: Minor Arcana.

►Check out this Playlist by Jason Youngman:

“Minor Arcana: The Four Suits”:

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5. ► Some Final Thoughts on Minor Arcana (and the Whole Deck)

& Tips for Reading Tarot Cards:

The Major Arcana charts the Fool´s Journey. This includes the archetypal themes that we all encounter in order to spiritually evolve. Thus the Major Arcana can be associated to the element of Spirit. Whereas the Minor Arcana tend to depict events that relate to our daily lives. They are composed of the four lesser elements, namely fire, cups, water and air. These elements are also associated with the four suits of the Minor Arcana, that being wands, cups, swords, and pentacles. Hence wands as fire, cups as water, swords as air, and pentacles as earth. In turn each suit/element represents various characteristics and qualities.

For instance: Pentacles (earth) represent the material domain, which deals with possession and highlights the importance of being grounded. Wands (fire) are linked to the flame of creativity, to fiery ambition and expansion. Cups (water) constitute our feelings and emotions, as they tend to flow from our hearts. Finally, Swords (air) stand for action, power and friction.

The Court Cards are another subsection within the Minor Arcana and are also divided into the four suits/elements. They aren’t numbered like the other minor cards and are often said to represent people. However the ancient courts were typically used for political ends. These cards make up a hierarchy of governing power beginning with the Page, followed with the Knight, then the Queen, and finally the King ranked as the highest in the order, respectively.

The Major Arcana cards may have a more “transcendent” meaning, but I have noticed that many Minor Arcana cards could play a similar role when compared. Allow me to demonstrate in part. To proceed let´s keep to the general upright meaning of the cards.

Example 1⇒Major Arcana: The World (XXI): Meaning: Wholeness and Balance. ⇒Minor Arcana: Ten of Cups (X): Meaning: Harmony, Alignment.

Example 2⇒Major Arcana: The Devil (XV). Meaning: Being obsessed and unaware. Allowing yourself to be controlled. ⇒Minor Arcana: Eight of Swords (VIII): Meaning: Isolation, self-imposed restriction, imprisonment

Example 3⇒Major Arcana: The Chariot (VII). Meaning: Victory, reaching goals. Being determined and focussed. Feeling self-confident. Mastering emotions. Self control, discipline. ⇒Minor Arcana: Six of Wands (VI). Meaning: Public recognition, victory, progress, self-confidence.

So, as you could see,  even if there are crucial differences between Major and Minor Arcana, certain cards could have similar meanings, regardless of the category they fit into.

I would like to stress that in order to better understand the Minor Arcana cards we should pay attention to its number, the suit and its respective element (fire, air, water and earth) and the astrological sign associated with the card. No matter the core meaning of each card, these other features can help us to figure out and identify what a card intends to communicate. The details of the illustrations, figures, landscapes and colors can also help us locate further meaning. 

Keep in mind the position of the card (according to the Spread you´ve chosen). Also remember that a Tarot reading is not about the individual cards, It is important to notice how the cards in the reading relate to each other.

 A group of cards taken together as a whole can reveal further insight. The individual cards are like individual words in a story.  Try to see how the cards relate to the questions and how they relate to one another in order to weave the “story”. 

In addition, we can use our intuition to assist us in the interpretation, regardless of the concrete meaning of the card. For instance, tension may appear in a certain part of our body as we contemplate a card or an object in the picture may remind us of something else altogether. An intuitive hit may be olfactory, such as a fragrance that puts us in mind of a past event. A strong emotion may erupt or a forgotten dream may rise up into conscious awareness, which may help to put the tarot reading into perspective.

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►Rider- Waite Tarot Deck: “Major & Minor Arcana”:

This slideshow requires JavaScript.

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⇒Links Post:

https://en.wikipedia.org/wiki/Minor_Arcana

https://www.drawingwithin.com/blog-1/2017/9/3/what-is-the-difference-between-the-major-minor-arcana-in-the-tarot

https://sistersofthefey.wordpress.com/2018/02/17/step-through-numerology-what-does-this-number-mean/

https://aquileana.wordpress.com/2018/01/15/►tarot-most-relevant-generalities-major-arcana🗝/

http://www.tarotteachings.com/meanings-of-colors-in-tarot-cards.html

https://foxhugh.com/divination/tarot-lesson-minor-arcana/

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►“Special Shout-Outs”:

I would like to thank Jason Youngman from “Methaphysical Reflections” for letting me include his great videos on Arcana Minor (see Playlist above). 🐯 😘

Also special thanks to Resa McConaghy for the gorgeous sketches on her awesome blog Art Gowns (I will feature them in a future post, but wanted to mention this before here as well). (February 28th).🐬😘

And, I want to thank these bloggers for the mentions on their blogs… 

⇒THANK YOU TO:

∼Ken Judd AKA Bear from Bear Tales for mentioning me on his cool & funny blog. (January 20th). 🐻😘

∼Amira Amenta for the mention on her great blog & post “Caja de Pandora – #MeToo”. A thought- provoking, recommended reading. (January 26th). 🦋😘

∼Christy Birmingham  from the great blog “When Women Inspire” for the mention on this post. (February 9th). 🐰😘

∼Daniel Julian from “Word Florilegium” for the shout-out on his great blog. (February 1st). 🐱😘

 ___________________________________________________________________________________________

  ___________________________________________________________________________________________

►Tarot: “Most Relevant Generalities / Major Arcana”🗝️.-

►Tarot: 

“Most Relevant Generalities / Major Arcana” 🗝:

The twenty-two cards of the Major Arcana. Tarot deck: Rider,Waite & Smith.

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►Introduction and Sketch of this Post:

This is the first post of  the series on “Tarot”. 

Firstly, in section 1), I´ll present an overview of the story of Tarot, its use for divination purposes, tarot spreads, cards´positions (upright or reversed), total number of cards, division into two categories: Major and Minor Arcana.

In the second section (2) of this post, I´ll assess in-depth the Major Arcana. 

For that purpose, I´ll use the classic Rider-Waite deck, illustrated by Pamela Colman-Smith, which has been continually printed since 1909. Hence, it is easy to find in Bookstores or online nowadays.

Let´s keep in mind that the Major Arcana cards are somehow related to Carl Jung’s archetypes. They are “patterns”, inherent part of the Collective Unconscious. These cards symbolise the process we go through in our lives, aiming to become a balanced and integrated person. 

With that being said, I´ll offer the meanings of the respective 22 cards comprising this group.

In both, the upright and reversed position. Worth noting that, when you shuffle the tarot cards, they often end up facing in different directions. So basically, each card can show up in an “upright” or a reversed” position.

To end, in the third (3) section, I´ll dig into the so-called “Fool´s Journey”. The Fool card is numbered zero, and if you look closely at the cards, in sequential order, starting with the Fool, you´ll notice that them seem to tell us a story. The story of our own evolution as persons, going through different stages, with their respective struggles and victories. Along this journey, we encounter challenges, face adversity, perform labours, meet people, make hard decisions and fight opposing forces. Each step of the way brings us closer to embrace the Wholeness of Ourselves and of the World. This “journey” is, in fact a cycle. And one could go through the same cycle many times in a lifetime. Or one could just fail to reach the end of the cycle. There is of course, an implied recurring element associated with Karma here. Maybe the “Fool´s Journey” could reach its finish line in another, next life. Or did so in a past life and now he is facing a new, different challenge.

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►1) Tarot. Generalities:

Story and Purpose. Rider-Waite Deck: Spreads. Positions. Major and Minor Arcana:

I own this deck!: Tarot Rider Waite boxed-deck.

1.1.⇒♦ What is Tarot and how does a Tarot Reading work?: 

The Tarot is a pack of playing cards, used from the mid-15th century in various parts of Europe to play games such as Italian Tarocchini and French Tarot. In the late 18th century, it began to be used for divination.

In  this last sense, Tarot cards are commonly used to measure potential outcomes and evaluate influences surrounding a person, an event, or both. The technical term for tarot reading is Taromancy (divination through the use of tarot cards), which is a subsection of Cartomancy (divination through cards in general).

Tarot reading is not about predictions, but more about possible outcomes as well as examining influences related to the issue at hand. These could be influences which the subject might not even be aware of before the reading.A spread is the arrangement of cards dealt in a reading.

1.2 ⇒♦Spreads:

There are many types of spreads. Usually, the querent (receiver of the reading) asks a general question, or could just picture a situation in his mind. He can keep them to himself. You (person doing the reading) can then pull six cards, representing different aspects of your past, present and future situation. You can pull three cards, instead, where the first represents the past, the second represents the present, and the third represents the future. The three card spread is called The Three Fates. Also, we have the so-called Celtic- Spread Reading, which consists of ten cards representing a variety of things including any past and future influences, personal hopes, and conflicting influences. You can check out other spreads here. 

1.3 ⇒♦ Positions of the Cards: Upright or Reversed:

Cards can show up in two positions: Upright or Reversed.

The Upright position represents certain Idea or Situation.

But, what happens when the card shows up in a reversed or inverted position?.

a) If the card is reversed, the meaning is almost always considered to be the opposite of the one the card might reveal when it is upright.

Although this is the predominant criteria (and, hence, the one, I´ll stick to), there are still other ways of interpreting reversals.

b) One of them could be to say that they refer to the previous card (For example: If we have an inverted Strength card (8), it might actually be referring to The Chariot (7)).

c) Other way of interpreting reversals is to say that they represent blocked energies or resistance towards what the card represents. 

d) Finally, another way of doing reversals would be to say that it indicates an unconscious influence and, hence, that the querent is not aware of it. For example: If we pulled an inverted Sun, we might say that the querent lacks awareness towards this bright, joyful influence. Maybe because it is hidden, or perhaps because it has not fully developed yet. 

e) Another point to keep in mind: some people like to switch “gender” in those cards in which a female or male figure shows up. So, If we pulled Justice (with a Female figure) in an inverted position, we could assume that the characteristics of that card might be related to a Man in the querent´s life.

As I said above, I will provide the meaning of reversed cards as the opposite to which the card reveals in its upright position. But, when doing a reading you can include other interpretation criteria, too. 

Justice Card: Upright and Reversed.

The Hermit Card. Upright and Reversed.

Hanged Man Card: Upright and Reversed.

1.4 ⇒♦ The Tarot Deck. Major and Minor Arcana:

A Tarot deck has 78 cards, consisting of two types of cards: Major and Minor Arcana.

The “Trump cards” (numbered 1 to 21) and the Fool (numbered 0) are called the Major Arcana, while the ten pip and four court cards in each suit are known as Minor Arcana.

•The Minor Arcana (Lesser Secrets) Consists of 56 cards, divided into four suits (Swords, Cups, Wands and Pentacles). Each suit has 14 cards: ten numbered cards and four court cards. The court cards are the King, Queen, Knight and Page/Jack, in each of the four tarot suits.

•The Major Arcana (Greater Secrets), consists of 22 cards, without suits: The Magician, The High Priestess, The Empress, The Emperor, The Hierophant, The Lovers, The Chariot, Strength, The Hermit, Wheel of Fortune, Justice, The Hanged Man, Death, Temperance, The Devil, The Tower, The Star, The Moon, The Sun, Judgement, The World, and The Fool. Cards from The Magician to The World are numbered in Roman numerals from I to XXI, while The Fool is the only unnumbered card, often placed at the beginning of the deck as 0.

I finally wanted to stress that when one lays out a spread or performs a reading and sees mostly Major Arcana cards,one can assume that the matter in question, and/or the querent’s life, is more profound in comparison to Minor Arcana cards. The Major Arcana are signposts to things, events, and people, that are meant to be taken more seriously and looked at more closely, in general, than the Minor Arcana cards will generally represent.

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►2) Major Arcana Cards (Rider-Waite Deck):

These are 22 cards of the Major Arcana and their respective meanings, in both the upright and reversed position.

⇒♦ 0. The Fool:

The Fool is shown at the beginning of his journey with unlimited potential. He has a bag holding off his staff and a bright sun rising up behind him.

The white rose in his left hand represents purity and innocence. He has a guardian in the little white dog warning him of danger as he approaches the edge of the cliff. The fool is unaware, as he is looking up.

The card represents beginnings, overly optimistic approaches and spontaneity. It also reminds us that, even if we are enjoying ourselves, there are always consequences facing our actions. 

►Meanings:
•Upright: Living in the moment, feeling carefree or spontaneous, entering a new phase.
•Reversed: Being blocked, restricted.

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⇒♦ I. The Magician:

When the Magician appears in a spread, it points to the talents, capabilities and resources at the querent’s disposal. It represents possibilities and the card shows that the querent has all the elements, as the four suits of the Minor Arcana (Swords, Wands, Pentacles and Cups) show up in the card. The magician is the creator of ideas and thoughts.

►Meanings:

•Upright: Acting consciously, acknowledging your motivations. Feeling centered and committed. Being creative and energized.
•Reversed: Inability to act or react. Feeling drained. Losing focus or commitment.

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⇒♦ II. The High Priestess:

The High Priestess card shows her seated between two pillars marked B and J, which stand for Boaz  and Jachin respectively (You can find these names in the First Books of Kings). Furthermore, these letters are inscribed upon the pillars of the Salomon Temple, associated with Wisdom. There is a cloth behind her depicting pomegranates, a symbol of death and the afterlife in Greek Mythology. The High Priestess is the keeper of secret knowledge, as the crystal ball on her head shows. There is a crescent moon beneath her feet, which might represent that the opportunities could increase. She is holding a book, the Tora, the Jewish sacred book. 

►Meanings:
•Upright: Withdrawing. Being passive or calm. Seeking guidance from within. Understanding the potential and possibilities. Looking beyond the obvious.
•Reversed: Inability to find your inner voice or to look beyond.

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⇒♦ III. The Empress:

The Empress depicts a woman seating in a field. She represents fertility, being a sort of Mother figure. She is surrounded by flowers and plants. There is also a heart-shaped rock with a Venus symbol on it. As we know, this symbol stands for Women.

►Meanings:
•Upright: Nourishing life. Nurturing and caring for others. Abundance. Experiencing the senses (pleasure, beauty, etc). Feeling connected to Nature.
•Reversed: Focusing on oneself without caring for other people. Scarcity. Inhibition. Closure.

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⇒♦ IV. The Emperor:

The figure in this card depicts stability, structure, power and protection. He is related to Aries, in the Horoscope. 

►Meanings:
•Upright: Father figure. Setting directions, laws rules or boundaries. Applying reason. Creating order. Exerting control.
•Reversed: Chaos. Lack of control and order.

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⇒♦ V. The Hierophant:

He is a  High Priest. He sits upon his throne as to other men kneel before him. He is a man who shares rituals, he is a leader of a flock/group, not of individuals. He represents alliances, goodness, comfort and traditional values. The Hierophant is associated with Taurus, in the Zodiac.

►Meanings:
•Upright: Education, becoming informed. Having a belief system. Following the rules, staying within conventional bounds.
•Reversed: Being heterodox, rebel. Not sticking to traditional values. Acting crazily.

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⇒♦ VI. The Lovers:

This card shows temptation, represented by the snake on the tree. We can also see two human beings, male and female,  and a spirit with open hands above them, a brilliant sun. The card is not about two people however as it is about one: the person who experiences love. It refers to falling in love with someone or … Something. This card is associated with Gemini, in the Zodiac.

►Meanings:
•Upright: Love. Marriage or partnership. Establishing bonds. Staying true to yourself. Determining values. Facing a moral choice.
•Reversed: Loneliness. Loss in relationships. Rejection. Sticking to others´opinions or values.

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⇒♦ VII. The Chariot:

It represents labour and power. There are two sphinxes. Their colors are reversed, pretty much like a Yin-Yang symbol. The driver has a Sun on his head. We can see rising and falling moons close to his neck. The complementary nature of these two opposite natures tend to echo the sphinxes pointing out to Balance.  The Chariot is related to Cancer, in the Horoscope.

►Meanings:
•Upright: Victory, reaching goals. Being determined and focussed. Feeling self-confident. Mastering emotions. Self control, discipline.
•Reversed: Putting other´s first. Resignation. Lack of determination or focus. Low self-esteem. Defeat. Confusion.

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⇒♦ VIII. Strength: 

The card shows a maiden taming a lion, not with physical strength, but with strenght of character: understanding, compassion. This is symbolic of resourcefulness, of softening the power we have to control others. The card shows that harmony has been achieved as the lion seems to be happy as the woman caresses him and his tail is tucked between his legs, in a submissive attitude.  The woman has a symbol of infinite, as it appears in the card of the Magician. This represents endless possibilities. The card stresses that our strengths are much more than our physical abilities. This card is related to Leo, in the Horoscope.

►Meanings:
•Upright: Strenght and power. Refusing to get angry, maintaining composure. Caring about others, compassion. Forgiveness. Persuasion, being able to influence.
•Reversed: Hard Control. Weariness. 

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⇒♦ IX. The Hermit:

The card depicts an old man, alone, leading his way through the darkness by a light, which, is actually a little shining star. The Hermit represents knowledge, inner peace and understanding of his life. The card represents solitude, withdrawal, careful thought, ruminations.

The Hermit could represent a need to be alone in order to sort out things… Or a person in the querent´s life. The Hermit is associated to Virgo, in the Horoscope.

►Meanings:
•Upright: Being introspective, looking for answers within. Withdrawing from the world. Loneliness.
•Reversed: Involvement with the world. Being with others.

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⇒♦ X. Wheel of Fortune: 

We can see the letters T, A , R and O which stand for Tarot, as it its spelt. This represents endless circles. In the inner, little circle, we can see the signs for the four key elements in Alchemy: Mercury, Salt, Sulfur and Water. The Egyptian God Anubis, (painted in red) is holding the Wheel on his back. Anubis looked like a dog and was a Psychopomp and Ruler of the Underworld. Upon the wheel we can see a Sphinx, keeping the balance of the wheel itself.  There is a snake on the left of the card. Some say this snake is Typhon, a monster from Greek Mythology, representing Earth. On the four corners of the card yellow, winged creatures are reading books. This could reference the Book of Revelations. The creatures resemble a lion, a calf,  a human being and an eagle. The wheel is a circle, but carrying with it the past experiences. It represents completion, also Fate, sudden good luck, transitions and changes.

►Meanings:
•Upright: Feeling a sense of destiny. Uncovering patterns and cycles. Turning point: altering the present course. Speed. Change.
•Reversed: Slow pace. Blocked change, no movement.

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⇒♦ XI. Justice: 

The card depicts a King seated between two pillars. He has a sword in one hand and a scales of Justice in the other. It represents balance, a middle ground. This card could also be literal suggesting a Court proceeding, a conflict or the involvement of Authority to resolve a dispute. Justice is associated with Libra in the Horoscope. 

►Meanings:
•Upright: Fairness, justice. Honesty. Responsibility. Acknowledging the truth. Accepting the consequences of your actions.
•Reversed: Avoiding the truth, disavowing your role. Shirking responsibility.

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⇒♦ XII. The Hanged Man:

The card depicts a man suspended by his legs upside down from a tree. His leg is bent and his face is peaceful. There is no indication of suffering. A corona is around his head indicating wisdom. The hanged man indicates a change of perspective, swaying between different possibilities, an inability to make a decision. It is a time of internal focus , introspection and self-discovery. 

Being hung by one leg was traditionally a punishment for traitors. In that sense, what the hanged man sees as right is upside down to those who have passed judgement upon him. 

►Meanings: 

•Upright: Waiting. Letting go. Accepting what is. Overturning priorities. 
•Reversed: Inability to let go. Control. Self-assertion. Struggle.

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⇒♦ XIII. Death:

The Death card depicts a skeleton in dark armor,  a grim reaper upon horseback. Before him, a Priest offers prayers, a man lays dead, a young looks on with curiosity as an older child turns away in fear. Overall, we can see the range of emotions that people experience. In the Reaper´s hand there is a black flag. This card is a symbol of change, part of the cycle of death and rebirth. This card is associated with Scorpio, in the Zodiac.

►Meanings:
•Upright: Endings. Putting the past behind you. Change or transition. Accepting the inevitable. Cutting out what isn’t necessary.
•Reversed: Beginnings. Fresh start.

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⇒♦ XIV. Temperance:

The card depicts an archangel at the edge of a riverbank. One foot on land, the other in water.  He pours water from one cup into another. The card is about balance. It suggest finding compromise or agreement as well as reminder to maintain moderation. This card is associated with Sagittarius, in the Horoscope.

►Meanings:
•Upright: Showing moderation. Mitigating a harsh position. Harmony. Fostering cooperation and synthesis. Healing and flourishing.
•Reversed: Excesses. Disagreement, competition. Discord, lack of harmony.

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⇒♦ XV. The Devil: 

The Devil in this card has horns, goat legs and  wings of a bat. He holds a torch in his left hand. Chained to his pedestal are a man and a woman, also with characteristics of the devil: horns and a tail, but interestingly, their chains are loose around their neck. They are capable of slipping them off. However, they choose to remain chained. The card represents addiction, vice or obsession, things to which we might choose to remain beholden. In relationships, this card could represent a  control and temptation. This card is related to Capricorn in the Zodiac.

►Meanings:
•Upright: Being obsessed and unaware. Allowing yourself to be controlled. Being addicted. Overindulgence. Feeling hopeless.
•Reversed: Independence. Clarity. Hope and optimism. Release, freedom.

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⇒♦ XVI. The Tower:

The Tower shows a tall tower pitched atop a mountain. Lightning strikes and flames burst from the building’s windows. People are leaping from the tower in desperation, wanting to flee such destruction and turmoil. 

The Tower signifies darkness and destruction on a physical scale. The Tower itself represents ambitions built on false premises. The card is associated with sudden, disruptive, rude awakening and destructive change.

►Meanings:
•Upright: Sudden change, defeat, destruction. Erupting in anger. Letting everything go. Exposing what was hidden. Toppling from the heights
•Reversed: Victory, control. Staying together. Serenity. Calm.

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⇒♦ XVII. The Star:

The card depicts a maiden  kneeling at the edge of a small pool. The woman holds two containers of water. She pours the water out to nourish the earth and to continue the cycle of fertility, 

The other container pours the water onto dry land in five rivulets, representing the five senses. The woman has one foot on the ground, representing her common sense, and the other foot in the water, representing her intuition. Behind her, shines one large star and seven smaller stars. All the stars have eight points, and eight represents Strength. 

The card entails illumination, guidance and renewal. It suggests nourishment and hope. The astrological sign of the Star is Aquarius.

►Meanings:
•Upright: Regaining hope. Realizing an inner strength or truth. Wisdom. Being generous. Free-flowing love. Peace of mind. Calm.
•Reversed: Hopelessness, lack of faith, pessimism. Upheaval, Chaos.

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⇒♦ XVIII. The Moon:

This card depicts two wolves howling at a Full Moon with a Crescent Moon inside.
The pool at the base of the card represents the subconscious mind and the crayfish that crawls out of the pool symbolises the early stages of consciousness unfolding.
The card suggests illusion, fear, anxiety. This might be a time of an emotional or mental trial and that the querent might not think clearly or could make questionable decisions as those inspired by the Lunacy of the Full Moon. The astrological sign of the Moon is Pisces.

►Meanings: 

•Upright: Feeling fear. Deceiving yourself. Losing direction and purpose. 

•Reversed: Being serene, untroubled, at peace. Enlightenment. 

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⇒♦ XIX. The Sun: 

This is a joyful card.  The bright Sun is an image of optimism and fulfilment. The child in the card is happy. He is naked and this represents innocence and purity. The white horse upon which the child rides represents strength and purity of spirit. The horse is without a saddle and is controlled without the use of the hands.  The sunflowers in the background represent the fruitfulness of the spirit under the nourishment of the Sun.

►Meanings:
•Upright: Understanding. Enlightenment. Believing in your worth. Greatness, shining brilliantly. Joy and enthusiasm.
•Reversed: Being tired or sad. Weariness, confusion.

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⇒♦ XX. Judgement:

The Judgement card shows a number of naked men, women and children rising up from their graves, responding to the trumpet call of the Archangel Gabriel, a psychopomp, who hovers high above them.

The card represents absolution and rebirth. The card could suggest that this is a time of resurrection, of bringing back the Past, revisiting things and making peace with past situations that were long ago thought be to put to rest, in order to finally move forward. 

►Meanings:
•Upright: Making a judgment. Making hard choices. Knowing what you must do. Making a fresh start. Releasing guilt. Forgiving yourself and others. Absolution.
•Reversed: Endings, feeling regretful and guilty.

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⇒♦ XXI. The World:

The card depicts a woman surrounded by a wreath (symbol of Victory), holding two wands.

The figures in each of the four corners of the World card are the same figures that appear on the Wheel of Fortune. Interestingly, the World card is very much associated with the Wheel of Fortune, reflecting the cyclical progression of time and the human experience. 

The woman has one leg crossed over the other, just like the Hanged man. She is, in a sense, his opposite (i.e. the Hanged Man upright). As the Hanged Man looks inward, the woman in the World card looks outward. This card is a symbol of a completion and accomplishment. 

►Meanings:
•Upright: experiencing wholeness and balance. Synthesis. Accomplishing your goals. Becoming involved. Feeling fulfilled.
•Reversed: Isolation, apathy, withdrawal. Lack of integration.

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⇒♦Astrological Signs & Planets:

Which are their Equivalents in the Arcana Major?:

Here we have the Zodiac Signs and their respective cards in the Major Arcana:

💦Water Signs: Cancer: The Chariot . Scorpio: Death. Piscis: The Moon.

🔥Fire Signs: Aries: The Emperor. Leo: Strength. Sagittarius: Temperance.

💨Air Signs: Gemini: The Lovers. Libra: Justice. Aquarius: The Star.

🌎Earth Signs: Taurus: The Hierophant. Virgo: The Hermit. Capricorn: The Devil.

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►3) The Fool´s Journey… Or the Fool´s Lifecycle:

The Fool (0) has no idea what will happen to him and sets out on his journey with only his hopes. At the start of his trip, the Fool is fresh, open and spontaneous. But he is also unaware of the hardships he will face as he travels this world.

On setting out, the Fool immediately encounters the Magician (I) and the High Priestess (II).
The Magician takes advantage of the opportunities the Fool has in himself and provides him with what he might find useful during his journey. The High Priestess provides the fertile ground in which creative events occur.

0. The Fool.

I. The Magician.

As he grows, he meets with the Empress (III). The Fool becomes more and more aware of his surroundings. Hence he comes to know Mother Earth, experiencing an awakening of his senses. The Emperor (IV) represents for the Fool a Father Figure and through him he learns about the importance of laws and rules.

III. The Empress. IV. The Emperor.

The Hierophant (V) teaches the Fool to acknowledge the value of the beliefs and traditions of his culture. The Fool learns to identify with a group and discovers a sense of belonging.

Eventually, the Fool experiences Love (VI). He wants to reach out and become half of a loving partnership. In the meantime, he also feels he need to decide upon his own beliefs.

The Fool becomes an adult, he has a strong identity and a certain mastery over himself. Through discipline and will-power, he has developed an inner control, which are characteristics of the Chariot (VII).

V. The Hierophant.

VI. The Lovers.

VII. The Chariot (Major).

Over time, life presents the Fool with many challenges, some that cause them sorrow and disappointment. But he is resilient and strong. He develops Patience, Compassion and Tolerance, which are all attributes of Strength (VIII).

Sometime during his journey, the Fool begins to look inward, trying to understand his feelings and motivations. He seeks moments of solitude to find his own direction, in accordance with the Hermit card (IX).

After much soul-searching, the Fool begins to see how everything connects. The Cycles he and Nature go through remind him of a Wheel of Fortune (X). He believes in both the power of his freedom to choose and Fate. He faces changes, recognizing his destiny in the sequence of events that led him to certain turning points.

VIII. Strenght.

IX. The Hermit.

X. Wheel of Fortune.

The Fool wonders about Justice (XI). He starts with himself and looks back over his life to trace his actions. He takes responsibility for his past actions so he can make amends and ensure a more honest course for the future.

Sooner or later, he faces an experience that seems too difficult to endure. This overwhelming challenge humbles him until he has no choice but to give up and let go. He feels his world has been turned upside-down. So he pauses free of pressures, like the Hanged Man (XII).

The Fool cuts out what no longer serves him, or what makes him feel bad about himself. Death (XIII) .. . and Rebirth. After al the changes, he is ready to start over.

XI. Justice.

XII. The Hanged Man.

XIII. Death.

The Fool realizes the balancing stability of Temperance (XIV) and its powerful effects. By experiencing the extremes, he has come to appreciate moderation.

But moderation doesn´t last forever and vices and excesses could prevail. The Fool confronts the Devil (XV) within himself, in the form of obsessions and addictions.

The Fool may only find release through the sudden change represented by the Tower (XVI). Sometimes only a monumental crisis can generate enough power to smash the walls of the Tower. Only the destruction of the tower will set him free.

XIV. Temperance.

XV. The Devil (Major).

XVI. The Tower.

After going through a harsh time, the Fool find serenity and calm. He looks up and sees his own Star (XVII), a reflection of his own inner Self, which replaces the negative energies of the Devil.

Woefully, he is still vulnerable to the illusions of the Moon (XVIII). The Fool’s joy is a feeling state. His positive emotions are not yet subject to mental clarity. In his dreamy condition, the Fool is susceptible to fantasy, distortion and a false picture of the truth.

However, the Sun (XIX) shines. It dispels the clouds of confusion and fear. It enlightens, so the Fool both feels and understands the goodness of the world.

XVII. The Star.

XVIII. The Moon.

XIX. The Sun.

The Fool´s false, ego-self has been shed and his true Self manifests. The Fool makes a deeper Judgement (XX) about his life. He forgives himself and others. He feels cleansed and absolved.

The Fool reenters the World (XXI), but this time with a more complete understanding. He has integrated all the disparate parts of himself and achieved wholeness and fulfillment.

XX. Judgement. XXI. The World.

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►Last, but not Least: Tarot, “Deepening Knowledge”:

🗣Before waving Goodbye, I wanted to leave you a few recommendations, as to this topic. Check them out:

•Learn the meanings of all cards and other issues. (Playlist): Reading Tarot Cards by Goodie.

•Free Tarot Readings on YouTube, according to your astrological sign. I´ll recommend you my favorite Tarotist over there, who (as such!) often uses the classic Rider Waite Tarot (Or variations of it). Keep in mind that we haven´t still  gotten into the Minor Arcana. But, we have already studied the Major Arcana. Look for your Zodiac sign, over here: Carol´s Universe. (Long, in-depth monthly reading & great knowledge of the cards).

•Poetry of the Tarot:  Deborah Gregory´s poems based on Tarot Cards are excellent!.

Thanks for reading!. My next post will focus on Minor Arcana. Stay Tuned if you want to learn more about Tarot. See you!. Aquileana💕. 

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►Links Post:

https://youtu.be/tFuCz1wAjLk

https://youtu.be/8WDQQZkEe4g

http://www.learntarot.com/less2.htm

http://www.learntarot.com/journey.htm

https://www.usgamesinc.com/Rider-Waite-Tarot-Card-Deck/

https://www.biddytarot.com/tarot-card-meanings/major-arcana/

https://www.collectorsweekly.com/articles/the-surprising-origins-of-tarot-most-misunderstood-cards/

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►Greek Mythology: “Pandora and Helen of Troy” / “Collaboration with Carolee Croft”🍎.-

►Greek Mythology: “Pandora and Helen of Troy, Misogynistic Stereotypes” /

“Collaboration with Carolee Croft”🍎:

“Pandora” by John William Waterhouse. 1896.

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“With the curse, comes a blessing. Zeus wanted to punish humanity by creating you, the first woman, and by giving you that box filled with curses such as illness, war, and poverty. But if you look inside the box, one thing remains. It is hope”… (“After the Evil Spirits are Unleashed”. Carolee Croft).-

⇒♦ Introduction and Sketch of this post:

Greece is widely known as the birthplace of democracy, freedom of speech and thought, and egalitarian life. But in ancient Greece, women had no political or social rights. In Ancient Greece, males hold primary power and predominate in roles of political leadership, political and social privileges and authority. This, in practice came along with prejudices against women, belittling of women, and their exclusion, and Misogyny in many ways. 

In ancient Greek mythology, two of the female characters who fit (and fed) this patriarchal model are Pandora and Helen of Troy. 

Both, the myths of Helen of Troy and Pandora spring from cultural anxieties about female beauty and female sexuality, centered on the figure of the Parthenos – the girl at marriageable age, a figure who must cross from the world of childhood in her father’s house to the house of her husband. Both women cause tremendous damage, even to people beyond their immediate surroundings.

Pandora is the giver of all gifts craved for by Mankind. When Prometheus decides to steal the secret of fire from the gods, Zeus becomes infuriated and decides to punish humankind with an “evil thing for their delight”. This “evil thing” is Pandora, the first woman and Epimetheus´wife. Pandora carried a jar (or box) which she was told to never open. Pandora cannot resist peeking into the jar, and by opening it she unleashes into the world all evil.

Carolee Croft, in the second section of this post, wrote a brief story starring Pandora: “After the Evil Spirits are Unleashed”. Carolee presents here an all-encompassing perspective, as her story delves into what might have happened right after Pandora opened the mischievous box. 

Pandora could remind us of  Eve, who tempted Adam to eat an apple, taken from the forbidden Tree of the Knowledge of Good and Evil.

Curiously enough (or not so much) Helen of Troy´s conflicting participation in the chain of events that led up to the Trojan War, starts with an apple, too. More specifically, a Golden of Apple, sometimes called The Apple of Discord. The so-called “Judgement of Paris” was a contest between the three most beautiful goddesses of Olympus: Aphrodite, Hera and Athena, for the prize of a golden apple addressed “To the Fairest”. Paris chose Aphrodite, swayed by her promise to bestow upon him Helen, the most beautiful woman, for wife. The subsequent abduction of Helen led directly to the Trojan War and the fall of the city.

Pandora´s curse was her curiosity and disobedience, while Helen´s was her extreme beauty. These characteristics, under certain circumstances  could have once caused ominous effects. A clearly patriarchal society might have stressed these features, creating a quite negative perception and reception of these figures.

 1. ⇒♦ Women, according to Hesiod, Aristotle and Plato:

  

Hesiod described the first created woman simply as “the beautiful-evil thing”. She was evil because she was beautiful, and beautiful because she was evil. Being a good-looking man was fundamentally good news. 

Aristotle had no doubts that women were intellectually incapable of making important decisions for themselves. In “Politics” (1254b13–14), he states that: “As regards the sexes, the male is by nature superior and the female inferior, the male ruler and the female subject”. Thomas Martin says that Aristotle´s view of the inferiority of women was based on faulty notions of biology. He wrongly believed, for example, that in procreation the male with his semen actively gave the fetus its form, while the female had only the passive role of providing its matter. 

According to Plato women are physically inferior, bear instead of beget children, and are generally weaker than men. But, in “The Republic”, he argues that women should be able to take on the same social roles equally with men in his ideal state. His ideas are based upon the view that women and men have the same nature in respect to acting as guardians of the state, except that the one is weaker while the other is stronger .

However, in a later dialogue “Laws”, Plato returns to the traditional view of women. He states the relative differences – which he had previously made out to be equal – would prevent women being in any way equal to men. He states that women  have an inferior virtue than men and warns about the dangers of freeing women from their confined, domestic role without giving them an alternative function, because this could lead to “sex indulge in luxury and expense and disorderly ways of life”.

 2. ⇒♦ Women in Ancient Greece:

Young women were expected to marry  (at the typical age of fourteen) as a virgin, and marriage was usually organised by their father, who chose the husband and accepted from him a dowry. 

Married women were, at least in the eyes of the law, under the complete authority of their husbands.

In the family home, women had to rear children and manage the daily requirements of the household. They had the help of slaves if the husband could afford them. Contact with non-family males was discouraged and women largely occupied their time with indoor activities such as wool-work and weaving. They could go out and visit the homes of friends and were able to participate in public religious ceremonies and festivals. Whether women could attend theatre performances or not is still disputed amongst scholars. More clear is that women could not attend public assemblies, vote, or hold public office. If a woman’s father died, she usually inherited nothing if she had any brothers. If she were a single child, then either her guardian or husband, when married, took control of the inheritance. In some cases when a single female inherited her father’s estate, she was obliged to marry her nearest male relative, typically an uncle.

3. ⇒♦ Pandora:

Pandora was the first female sent by Zeus to punish humans. In Greek mythology, the creation of Pandora is branded as the root of all evil. Zeus was angry at Prometheus for three things: being tricked by the sacrifices, stealing fire for man, and refusing to tell Zeus which of  his children would dethrone him. 

As punishment for these rebellious acts, Zeus sent him a woman made of clay named Pandora. Zeus gave her a box (or jar) and forbade her from opening it. Then he sent her down to earth, where her curiosity led her to open the lid. When she did,  all other misfortunes fled out. 

But, the patriarchal interpretation of these myths can be erased to show a different picture. Pandora, who is gifted in every way, entered a society where women play an unproductive role in society, dependent on men for all needs. Hence anxiousness,curiosity, and ignorance consume her. Pandora is also symbolic of the subconscious. She represents the human subconscious which is the deep seat of all emotion, fear and feeling. 

“Pandora”, by Dante Charles Gabriel Rossetti. 19th century.

“Pandora”, by Nicolas Régnier. 17th century.

“Pandora”, by Charles-Amable Lenoir. 1902.

“Pandora’s Box”, by William Henry Margetson. 19th century.

“Pandora” by Jean-Léon Gérôme.1860.

4. ⇒♦ Helen of Troy:

Helen of Troy, also known as “the Face that Launched a Thousand Ships”, was the stunningly beautiful mortal, daughter of Zeus and Leda. She came out of the same egg as her mortal sister Clytemnestra and she also had two brothers, the twins Castor and Pollux.

Helen’s name, which sounds similar to the word for Greece (Hellas), but also to a verb “to destroy”. This was exploited particularly by Aeschylus, who sees Helen as the “ship-destroyer, man-destroyer, city-destroyer”.

Back to Helen, it seems that Zeus wanted to reduce the human population, so he arranged for the birth of the two characters who would make the Trojan War inevitable: Achilles and Helen, representing “seductive female beauty and destructive male strength”. They have in common an extraordinary self-awareness and concern for their future reputations in myth and legend. Both were half-human, half-divine, Achilles being the son of the mortal Peleus by the sea-goddess Thetis, and Helen the daughter of Zeus in the form of a swan and of the Spartan queen Leda.

Owing to this parentage, she hatched from an egg – the first mark of her unusual, not-quite-human status. Helen is the only female child of Zeus by a mortal woman, an exceptional woman in this as in every other respect. Other versions of the myth suggest that she was the daughter of Nemesis, or “Destruction”.

From a young age, Helen was prone to getting abducted. When she was seven years old, the Athenian hero Theseus swiped her, but she was retrieved by her brothers, Castor and Pollux.

Years later, suitors from all over Greece began to court her, and took an oath that they would all fight together for her eventual husband Menelaus, whose main claim to fame was his wealth, won Helen as his wife.

Soon after, the Trojan prince named Paris was appointed to judge between three goddesses, Hera, Athena, and Aphrodite. He chose Aphrodite, goddess of love, and gave her the Golden Apple which was labeled “To the Fairest”. But, as Helen was already married, Paris (Menelaus´s brother), Agamemnon commanded the united Greek armed forces in the ensuing Trojan War. In the ensuing Trojan War, Hera and Athena were implacable enemies of Troy while Aphrodite was loyal to Paris and the Trojans.

The Greek texts seem constantly to return to the issue of Helen’s responsibility for her actions. Homer depicts her as a wistful, even a sorrowful, figure, coming to regret her choice and wishing to reunite with Menelaus. But Sappho argues that Helen willingly left behind Menelaus to be with Paris. 

On the Left: “Helen on the Walls of Troy” by Gustave Moreau. (1885). On the Right: Up: “Castor and Pollux, The Heavenly Twins”, by Giovanni Battista Cipriani. (1783). On the Right: Down: “Clytemnestra” by Frederick Leighton. (19th century).

“Venus (Aphrodite) induces Helen to fall in love with Paris” (detail) by Angelica Kauffman (1790).

“The Judgement of Paris” by François Xavier Fabre (1808).-

“Helen of Troy” by Evelyn De Morgan (1898).

“The Crowning of Helen” by Frantisek Kupka (1906).

⇒♦ Conclusion:

Ancient Greece had periods of intense patriarchy. 

Greek mythology started out as being more feminine, particularly during the Minoan Age (2000-1400 BC). But, with the spread of the Indo-European groups become more masculine

During the Classic period (500-336 BC), Athena was the most important goddess.

This could be understood to be in accordance with a Patriarchal Society. As a matter of fact, Athena was born solely of her father, Zeus. As Georgia Platts says in her post “When Gods were Mothers”: “In Greek mythology Zeus planted his seed in the goddess Metis. But he feared a prophecy warning that his children would become more powerful than he. So he swallowed Metis. Which created an enormous headache. Only a double-headed ax implanted in his skull could relieve the pain. And out leapt Athena, fully grown and armed”.

And, as a Warrior Goddess, Athena mostly identifies with men. In Aeschylus’s “Eumenides”; Athena says, “There is no mother anywhere who gave me birth, and, but for marriage, I am always for the male with all my heart, and strongly on my father’s side”.

This association with males being the creative force of society is not accidental, as males were considered the civilizing and productive force of society. 

In this same line, Pandora and Helen of Troy are part of a social and political system that tended to identify the world’s evils and destruction with women. These legitimizing discourses concurrently provided men with certain “criteria for entitlement”, meaning  a strong, natural right of their primacy above women. 

During the Hellenistic period (336-146 BC), and, as the culture shifts, Aphrodite replaces Athena. Aphrodite, Goddess of Love and Beauty, was born from the white foam produced by the severed genitals of Uranus (Heaven), after his son Cronus threw them into the sea. Although she was also born of male alone, she was worshipped  as one of the most important goddesses of the time and was depicted in many art works as the ideal woman, nude for the first time in history. She presided over sexuality and reproduction, necessary for the continuation of the community. Maybe that´s why Aphrodite was majorly worshipped by young women about to be married. And even courtesans and prostitutes. The close bond that the Greek felt to exist between fertility and the fruitfulness of the land lies behind Aphrodite´s connections with vegetation and the earth in general. By this time, love and partnership were seen as more important than containing or controlling women.

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► “After the Evil Spirits are Unleashed”, by Carolee Croft:

Pandora didn’t know what happened when she opened the box, but suddenly everything seemed different. There were footsteps in the hallway, and soon a young handmaiden burst into her luxurious chamber.

“The evil spirits are upon us!” her handmaiden cried, then fled from the room in a frenzy.

Pandora sensed the danger, but at the same time a strange feeling of satisfaction came over her. At least she had done something.

The gods had blessed her with many gifts: beauty, a quick and clever mind, the skill of weaving and sewing. This was all well and good, but she could only occupy so much of her time with crafts. A mind like hers needed stimulation, and there was no stimulation to be had when she had about as much freedom as a footstool. She was not allowed to hunt, nor to sit on the councils, not even to leave the palace grounds without her husband’s permission and an entourage of ladies.  

Was it curiosity that had made her open the lid of the box or just boredom?.

Either way, the spirits were unleashed, and now screams of panic reached even her secluded boudoir.

She always had to wait in her chamber until her husband, Epimetheus, would deign to visit. Now, he would probably blame her for this disaster. He was going to kill her!

The panic around her was contagious. She ran to secure the back door, then the front. At least for the moment, she would be safe.

Pandora collapsed onto the floor and sat huddled against the wall with her head in her heads, her eyes closed to block out the world. She knew it was useless to lock herself in. Soon the curse of the gods would be upon her too, not to mention the rage of the entire human race. 

Then she heard a soft rustle and looked up to find another handmaiden in her chamber. 

“How did you?… I locked all the doors”.

Then she realized, this handmaiden was amazingly tall and beautiful, and she had never seen her before around the palace. The scent of ambrosia radiated from her powerful looking figure. 

One of the gods was in her chamber. 

“Pandora, do not fear. It is I, Athena”. 

“Why do you come here?” Pandora asked, not quite believing she was safe from the gods’ wrath. 

“I came to give you good news. The box was always meant to be opened. Why do you think Zeus entrusted it to you? This is all part of a grudge he bears mortals.”

“How is that good?”

“Come over here,” the goddess picked up the box and beckoned her over to sit beside her on the pillows of the kline. 

Pandora obeyed, wiping away tears of despair.

“With the curse, comes a blessing. Zeus wanted to punish humanity by creating you, the first woman, and by giving you that box filled with curses such as illness, war, and poverty. But if you look inside the box, one thing remains. It is hope. Now, close your eyes, and you will see what I mean.”

Pandora closed her eyes, and suddenly a flurry of visions exploded in her mind. Endless generations of women, of which she was the first. Some lived in strife, but others found peace and even happiness with the men in their lives. Marriage was not always an oppressive duty. Many women would also be free of men’s oppression, but even the ones who were not completely free seemed to find ways to influence their husbands and sometimes get their own way. It was a sort of game, she realized.

She saw women using their wits to persuade men to do their bidding. She saw women raising their children and passing down knowledge. She saw women ruling nations. She saw women saving lives. These women were never powerless.

She opened her eyes. The goddess was gone, and now she understood what Athena wanted to tell her. 

Then she heard a loud knocking on the door. 

“What is the meaning of this?” her husband’s voice pronounced. “Come out here at once, woman!”.

No longer afraid, she went to the mirror and checked that her hair was absolutely perfect, then unlocked the door and opened it. 

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“Pandora”, by Lawrence Alma-Tadema. 20th century.

►About Carolee Croft:

Carolee Dixit: Enchanted by romance on page and screen, I have always tried to write my own versions of the perfect fairytale. As for real life, I believe I may have already found the man of my dreams, but I still haven’t found the dog of my dreams. I’m obsessed with Italian greyhounds. I can usually be found enjoying the outdoors or relaxing with a good book on the West Coast of Canada.

🌟💫Connect with Carolee: Blog, Amazon Author Page, Twitter, Facebook, and Goodreads.

Carolee Croft..

Carolee Croft on WordPress: https://caroleecroft.wordpress.com/

►An excerpt from Carolee Croft´s latest book, “Ariella´s Escape”:

Set in a medieval fantasy world, this is the story of Ariella, a lady warrior who is entertained by a male slave while on a dangerous mission.

(Note: The excerpt is the slideshare below, divided in three parts. Press Pause ⏸️ to get to read each part, starting with 1; and then click on ▶️ to move on).

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⇒Links Post: 

https://goo.gl/E6Y3udh

http://www2.ivcc.edu/gen2002/greek_and_roman_women.htm

https://broadblogs.com/2015/05/07/when-gods-were-mothers/

http://www.nybooks.com/articles/1984/10/25/platos-women/

https://www.classicsnetwork.com/essays/the-nature-of-women-in-plato-and/786

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►La Poesía no Muerde. Two Poems:

I am very happy to tell you that my poems “Vértigo” (“Vertigo”) and “El Espacio de tu Ausencia” (“The Space of your Absence”) were featured at “La Poesía no Muerde”.

“La Poesía no Muerde” is a blog hosted by Hélène Laurent. It  is a collective blog in Spanish which Poetry prompts are usually triggered by images that might lead to poems or poems that wait to be illustrated with images. In the case of the “magazines”, audio/videos are included. The videos are created by  Hélène Laurent and, usually, each member reads his own poems. You can check out my two poems (In Spanish) in this post and over here. I am adding below the two poems, translated to English and the audio/video for “El Espacio de Tu Ausencia”, in Spanish. 

Make sure to follow La Poesía no Muerde. If you want to submit a poem, contact me in the Welcome page or leave a comment so I can provide a translation to Spanish, as it is the main language for the blog. I´ll gladly do so!. 🙂

🌟💫Blog: La Poesía no Muerde. Facebook. Twitter. ///  Hélène Laurent: Blog (Desenredo), Facebook. Twitter. 

“Vertigo” and “The Space of your Absence”:

(Click on the screenshots for bigger, full resolution)

 

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I was delighted to be over at Esmé´s blog “The Recipe Hunter” to share a tasty recipe. This is such a great blog for all Food Lovers!. You can find many easy, delicious and healthy dishes. Here is my post: “Spanish Paella (Rice with Seafood)”.

🌟💫 Make sure to check out Esme´s blog and follow her there and on Social Media: Blog: The Recipe Hunter. Twitter. Facebook. Instagram.

The Recipe Hunter: https://cookandenjoyrecipes.wordpress.com

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►“Two Special Shout-Outs”:

I would like to thank Debi Riley and Jason Youngman for these special posts on their blogs.

Jason´s post: “Be Grateful – Not Hateful. Canticle of the Sun”.- (Thank you, Jason for the note you sent me as to the Canticle and for sharing your amazing reading of Eliot´s “Four Quartets”).

Debi´s post: “Palette Knife Acrylic Abstract… Scorched Wings of Icarus”.- (thank you Debi for the shout-out and for sharing such sublime Artwork. Brilliant!)

Both are very talented, prolific and talented artists. Please make sure to check out their blogs and follow them!.🌟💫

https://metaphysicaldiscourse.wordpress.com

https://debiriley.com

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Last post of the year!. Thank you to all my readers.

Wishing you Merry Christmas & all the best for 2018! 😀

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