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Perseus and Andromeda by Gustave Moreau. 1869.

“Perseus and Andromeda” by Gustave Moreau. 1869.

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Andromeda was the beautiful daughter of King Cepheus and Queen Cassiopeia of  Joppa in Palestine (called Ethiopia).

Cassiopeia had offended the Nereids by boasting that Andromeda was more beautiful than they, so in revenge Poseidon sent a sea monster called Cetus to ravage Cepheus’ kingdom as divine punishment.

Since only Andromeda’s sacrifice would appease the gods, she was chained to a rock and left to be devoured by the monster.

Meanwhile, Perseus had already killed the fearsome Gorgon Medusa .

As he was riding the winged horse, Pegasus over Africa in his return home, he encountered the Titan Atlas, who challenged him. 

In their confrontation, Perseus used Medusa’s head to turn the Titan into stone. 

Later on, he came across the beautiful chained Andromeda, and as he did, he approached Cetus while being invisible (because he was wearing Hades’s helm, which had that power).

He promptly killed the sea monster Cetus. 

Perseus took Andromeda to her father Cepheus and asked for her hand in marriage. That infuriated Andromeda’s uncle Phineus, to whom the maiden was already promised.

During the ensuing quarrel, Perseus turned Phineus into a stone by showing him the head of the Gorgon Medusa.

Grateful for all his victories, Perseus gave his flying sandal, mirror and magical cap to god Hermes.

He also gave his great trophy, the head of Medusa, to goddess Athena

Perseus and Andromeda finally married and had seven sons, as well as two daughters.

After the death of King Acrisius, the Kingdom of Argos naturally passed on to Perseus, who thought himself unworthy of it, since he had caused his grandfather’s death, even by accident, while throwing the discus in a sport competition. 

As to Andromeda, when she died, Athena placed her on the sky as a constellation, nearby her beloved husband Perseus and her mother Cassiopeia.

Located north of the celestial equator, the Andromeda constellation is most prominent during autumn evenings in the Northern Hemisphere, along with several other constellations named for characters in the Perseus myth. Because of its northern declination, Andromeda is visible only north of 40° south latitude. Its brightest star, Alpha Andromedae, is a binary star that has also been counted as a part of Pegasus.

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On the Right, Johannes Hevelius's depiction of Andromeda, from the 1690 edition of his Uranographia. On the Left, Andromeda as depicted in Urania's Mirror, a set of constellation cards published in London. in 1825.

On the Left: Johannes Hevelius’s depiction of Andromeda, from the 1690 edition of his Uranographia. On the Right: Andromeda as depicted in Urania’s Mirror, a set of constellation cards published in London, in 1825.

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💫Gallery: “Andromeda and Perseus”💫:

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 Perseus and Andromeda by Charles Napier Kennedy. 1890.

“Perseus and Andromeda” by Charles Napier Kennedy. 1890.

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💫Poetry: “The confinement of Andromeda as an analogy of Sonnet Structure💫:

💫“On The Sonnet”, by John Keats💫

(written in 1819, published in 1848)

If by dull rhymes our English must be chain’d,
   And, like Andromeda, the Sonnet sweet
Fetter’d, in spite of pained loveliness;
Let us find out, if we must be constrain’d,
   Sandals more interwoven and complete
To fit the naked foot of poesy;
Let us inspect the lyre, and weigh the stress
Of every chord, and see what may be gain’d
   By ear industrious, and attention meet:
Misers of sound and syllable, no less
   Than Midas of his coinage, let us be
   Jealous of dead leaves in the bay wreath crown;
So, if we may not let the Muse be free,
   She will be bound with garlands of her own.
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 ►💫Analysis:💫“On The Sonnet”, by John Keats💫

The poet begins by positing the necessity of “dull rhymes,” which he feels chain “our English” and “fetter” the sonnet. He offers next the image of Andromeda, or “pained loveliness” . Here Keats compares the confinement of the Andromeda with the sweet beauty of poetry being fettered by the demands of rhyme. The poet seems, however, resigned to rhyme’s fetters but insists that rhyme, like an intricate sandal, be more “interwoven and complete/ To fit the naked foot of poesy.”

Keats compares poetry to a foot and the sonnet form to a sandal. A sandal is a shoe that does not fully cover the foot. By suggesting that the sandals should be more interwoven, it is as if he is saying the sonnet form does not fully cover what poetry is.

The poet offers this interweaving as a solution to what Keats in his letters calls “pounding rhymes”.

He wants rhyme to be more subtle and intricate, complementing the content of the poem as a whole and not drawing attention to itself.

Keats believes that if poets follow the specific rhyme scheme of a sonnet, they will be “chained” and not express themselves fully.

He says that poets be “Misers” of “syllable” like King Midas was of gold… he states that they should be “jealous of dead leaves in the bay wreath crown” (as laurel crowns were an emblem of poetic achievement).

Recognition as a traditional value is not what fuly matters, but probably the most important thing is to be original and not to stick to old patterns and formal constrictions

Nevertheless, in the last two verses, Keats says: “if we may not let the Muse be free,/She will be bound with garlands of her own”. And by that he seems to have resigned himself to the fact that for poets are constrained, at least to some extent, by conventional forms. (Source:Brian Register).

Within this rhyme scheme the lines are still written in Iambic Pentameter (*), and the type of sonnet he chose here is known as Petrarchan Sonnet (**)With these means, Keats indicates that he remains within conventions even if he questions them. 

Maybe the ending verses are not just a way to ease up his critique, or just a withdrawal but maybe an opportunity to validate and recognize the merits of the classic poetic form he had chosen to criticize.

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(*) Iambic Pentameter is closely associated with Blank Verse, Iambic is an adjective. Iamb is the noun and is short for Iambus. Iambus is from the Greek and refers to two. Therefore, Iamb refers to a foot, or any two syllable“unit”, referred to as a foot by metrists, consisting of an unstressed syllable followed by a stressed syllable (or ictus).
(**) The Petrarchan Sonnet is named after Petrarch, a 14th century Italian poet who made the form popular throughout Europe. Like all sonnets, the Petrarchan sonnet has 14 lines.

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John Keats (1795 / 1821).-

John Keats (1795 / 1821).-

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💫Links Post💫:
https://en.wikipedia.org/wiki/Andromeda_(mythology)
http://www.britannica.com/topic/Andromeda-Greek-mythology
http://www.greeka.com/greece-myths/perseus-andromeda.htm
https://en.wikipedia.org/wiki/Andromeda_(constellation)
https://brianregister.wordpress.com/2011/02/22/meaning-and-form-in-john-keatss-on-the-sonnet/
http://allpoetry.com/Sonnet.-If-By-Dull-Rhymes-Our-English-Must-Be-Chain’d

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💫Last but not Least💫: Blogger Interview Tag💫
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Holly from House of Heart has invited me to join her on an interview, about (drum roll ): Blogging. 🌠🎇🎆
I thought it would be fun to do so… Thus, here I am … 
Do you follow Holly´s blog?… Make sure to check it out… ‼️😽 She is a wonderful poet and great, active blogger.
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♠Here we go…
•How did you get into blogging?. 🔛It was many years ago… I usually posted reviews on books, films, philosophical subjects, as main topics… I wrote in Spanish by then…
I think I lacked of technical skills… I am not sure if WordPress was so easy to manage or if It was just me… But anyhow, the main purposes were accomplished by then.
•Which advice would you give to a blogger just starting out?.🔛Try to think of your blog as a sort of diary or compilation of archives of your interest…. write, in first place, for yourself. That way the beginning of your journey as a blogger would be loaded with positive expectations, instead of whatever kind of pressures …
Follow along a good amount of blogs… Create an email list with the URLS of the blogs you follow. Leave likes and comments, and you will soon identify bloggers who are reciprocal with you… Cut down your list of bloggers, using the previous criteria. Repeat the same steps for new lists, as many times as you want.
If you are systematic and a quite good blogger… You´ll easily reach a good amount of committed followers who will like your posts and comment in return if you have previously done so…
The number of posts you publish is not directly related to the level of engagement of your followers. It is up to you to find your Golden Mean, so to speak… And that would depend in many circumstances, which might vary according to each one of us. •What would be your dream campaign?.  🔛I will tie in this question to my blogging motto. Which would be this aphorism by Hippocrates: Ars longa vita brevis, i.e Art is long, life is shortLife is rather ephemeral… and there are many things to learn. My aim is to try to approach the classics and particularly Greek Mythology in a quite cohesive way as I believe that many cultural legacies remain there.

•Do you have a plan for your blog?.🔛I plan to keep it up and also would love to dig more deeply into symbolisms of certain myths. And even to consider psychoanalytic, sociological and cultural approaches from a diachronic point of view.

•What do you think about rankings?. 🔛I think there might be valuable if you are planning to upgrade your blog or already did so… Otherwise, numbers of visitors could be considered, not only as a reflection of your level of commitment, but also as a sample of the most appealing topics among your readers.

💥I ´d love to invite these bloggers for The Blogger Interview. Join only if you want or have time💫: 1. Shehanne Moore 2. The Mockingbird in Me 3. Scattered Thoughts 4. Inesemjphotography 5. Faraday´s Candle 6. Johanna Massey 7. Travels with Choppy.

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So called Wild Orchids blooming at home. Photographs taken on October 23rd, 2015. ©Amalia Pedemonte.

So called Wild Orchids blooming. Photographs taken on October 23rd, 2015. ©Amalia Pedemonte.

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PEGASUSHEADER

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Bellerophon, Pegasus and Khimaira. Kylix Laconian Black Figure. Ca 570 - 565 BC.

Bellerophon, Pegasus and Khimaira. Kylix Laconian Black Figure. Ca 570 – 565 BC.

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Pegasus was a Hippoi Athanatoi, meaning an immortal horse of the Gods. he was a winged horse which sprang forth from the neck of the Gorgon Medusa when she was beheaded by the hero Perseus. 

When Perseus struck off the head of Medusa, with whom Poseidon had once had intercourse in the form of a horse or a bird, there sprang forth from her Chrysaor and the horse Pegasus.

Chrysaor (meaning “Golden Sword”) was usually represented as giant, but may also have been conceived of as a winged boar.

As to Pegasus, he obtained that because he was believed to have made his appearance near the sources (pêgai) of Oceanus.

Liz Greene calls the winged horse the bridge between opposites: “An earthy creature which has the power to ascend into the spiritual realm”[Source: Symbol Reader].

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“The Birth of Pegasus and Chrysaor” by Edward Burne-Jones (1885).

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Pegasus was tamed by Bellerophon, a corinthian hero, who rode him into battle against the Chimera.

On a side note, the Chimera was a creature of Asia Minor, composed of the parts of more than one animal. 

Usually depicted as a lion, with the head of a goat  arising from its back, and a tail that might end with a snake´s head. The Chimera was one of the offspring of Typhon and Echidna and a sibling of such monsters as Cerberus and the Hydra.

After Pegasus had conquered the Chimera, he endeavoured to rise up to heaven with his winged horse, but fell down upon the earth, either from fear or from giddiness, or being thrown off by Pegasus, who was rendered furious by a gad-fly which Zeus had sent. But Pegasus continued his flight.

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“Bellerophon Rides to Kill the Chimera” by Alexander Andreyevich Ivanov 1829.

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The winged horse was also placed amongst the stars as a constellation whose rising marked the arrival of the warmer weather of spring and seasonal rainstorms.

Hence, Pegasus became a constellation in the northern sky, which brightest star is the orange supergiant Epsilon Pegasi

Both Hesiod and Plato made reference to this emplacement:

“Pegasus, soaring, left the earth, the mother of sheep flocks, and came to the immortals, and there he lives in the household of Zeus, and carries the thunder and lightning for Zeus of the counsels”. (Hesiod, Theogony).

“A pair of winged horses and a charioteer. Now the winged horses and the charioteers of the gods are all of them noble and of noble descent… Zeus, the mighty lord, holding the reins of a winged chariot, leads the way in heaven, ordering all and taking care of all; and there follows him the array of gods and demigods, marshalled in eleven bands [the twelve Olympians]”.  (Plato, Phaedrus, 246).

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Pegasus with the foal Equuleus next to it, as depicted in Urania's Mirror, a set of constellation cards published in London in 1825. The horses appear upside-down in relation to the constellations around them.

Pegasus with the foal Equuleus next to it, as depicted in Urania’s Mirror, a set of constellation cards published in London in 1825. The horses appear upside-down in relation to the constellations around them.

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From a symbolic point, Pegasoi or winged horses occur in ancient art drawing the chariots of various gods and goddesses, including Helios, the sun and Selene, the moon.

The hero Pelops was also given a chariot drawn by winged horses by the god Poseidon.

Furthermore, Pegasus is a Pterippus (pteros in Greek means “winged” and hippos means “horse”).

The symbolic meaning of the horse is pretty intense with themes of power and mobility.

The horse alone also carries archetypal themes of unifying grounded stability (four feet on the ground) with higher ideals (from speed and mobility).

This theme really comes to life when the horse is winged. The Pterippus, or winged horse, is a symbol of aspiring to the greatest heights of accomplishment.

Grounded by the stability of its body, yet in flight by the ephemeral power of its wings, Pegasus offers a great analogy because of the dichotomy it offers. 

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“Perseus on Pegasus Slaying Medusa “by John Singer Sargent. 20th century.

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Perseus and Andromeda, detail of

Perseus and Andromeda, detail of “Pegasus”, by Peter Paul Rubens. 1622.

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💫Gallery: “Creatures, Characters and Gods featured in this post”💫:

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💫Gallery: “Pegasus, The Winged Horse”💫:

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💫Anex: A List of More Types of Horses in Greek Mythology💫 (Gallery Below):

The Centaur, a creature with the head and torso of a man and the lower body of a horse. 

•The Hippocampus, a creature with an upper body that resembles a horse and a dolphin-like lower body.

•The Hippogriff, a beast with a head and front legs of an eagle whilst the rest of its body is that of a horse.

•The Ichthyocentaur, a creature which supposedly was one-third horse, one-third fish, and one-third human. Also known as Sea Centaur.

•The Ipotanes, a being that looked overall human, but had the legs, hindquarters, tail, and ears of a horse.

•The Sileni, bipedal beings that appear human form the waist up and horse the waist down. They were  were rustic spirits in the train of the God of Wine, Dionysus.

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💫Links Post💫:
http://www.theoi.com/Ther/HipposPegasos.html
http://www.theoi.com/Ther/Hippoi.html
https://en.wikipedia.org/wiki/Chimera_(mythology)
http://www.space.com/16743-constellation-pegasus.html
http://rabirius.me/2016/01/03/feeding-pegasus/
http://www.whats-your-sign.com/meaning-of-wings.html
https://en.wikipedia.org/wiki/Perseus_and_Andromeda_(Rubens)
http://symbolreader.net/2013/08/11/light-and-matter-the-perseid-meteor-shower/

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the gorgons

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Perseus and Medusa by Benvenuto Cellini, (1554). Perseus with the head of Medusa. Details.

Perseus and Medusa by Benvenuto Cellini, (1554). Perseus with the head of Medusa. Details.

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In Greek Mythology, the Gorgons were three monsters, daughters of Echidna and Typhon. Their names were Stheno (“forceful”), Euryale (“far-roaming”), and the most famous of them, Medusa (“ruler”).  Although the first two were immortal, Medusa was not, and she was slain by the demigod and hero Perseus.

It was said that their  appearance would turn anyone who laid eyes upon it to stone. The name “Gorgon”  is Greek, being derived from “gorgos” and translating as “terrible” or “dreadful”.

Hesiod in his “Theogony” imagines the Gorgons as three sea daemons and makes them the daughters of two sea deities.

Homer speaks only of one Gorgon, whose head is represented in “The Iliad”as fixed in the centre of the aegis (meaning a mirrored shield) of Athena, the Greek Goddess of Wisdom,  and whose counterpart was a device on the shield of Agamemnon.

In Homer´s “Odyssey”, the Gorgon is a monster of the underworld into which the earliest Greek deities were cast.

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Roman mosaic from 4th C. BC found in Palencia, in the year 1869 and currently at the National archaeological Museum of Madrid.

Roman mosaic from 4th C. BC found in Palencia, in the year 1869 and currently at the National archaeological Museum of Madrid.

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In most versions of the story, Medusa was killed by Perseus.

According to Ovid (“Metamorphoses”, book IV), the reason for the dispute between Athena and Medusa lay in Poseidon‘s rape of Medusa inside the temple of the virgin goddess.

The goddess of Wisdom was supposed to have punished Medusa by transforming her face, which therefore made Medusa an innocent victim.

As to Perseus, he was  the son of the mortal Danae (the daughter of the King of Argos) and Zeus, the Ruler of Gods.

He would later on become the legendary founder of Mycenae and of the Dynasty of Danaans

Perseus had been sent to  fetch Medusa´s head by King Polydectes of Seriphus because Polydectes wanted to marry his mother.

The gods backed up Perseus. Thus, he received a mirrored shield from Athena, gold, winged sandals from Hermes (the messenger of the Gods), a sword from Hephaestus and Hades´helm of invisibility.

Medusa was the only one of the three Gorgons who was mortal, so Perseus was able to slay her while looking at the reflection from the mirrored shield he received from Athena.

Perseus could safely cut off Medusa’s head without turning to stone, by looking only at her reflection in the shield.

During that time, Medusa was pregnant by Poseidon.

When Perseus beheaded Medusa, Medusa and Poseidon´s sons, Pegasus (a winged horse) and Chrysaor (a golden sword-wielding giant), sprang from her body.

According to other accounts, either Perseus or Athena used the head to turn Atlas into stone, transforming him into the Atlas Mountains  that held up both heaven and earth.

Many elements of the myth suggest, through its basic ambiguity, the tragic nature of Medusa.

One of the most revealing of these is the gift from Athena to Asclepius of two drops of the Gorgon’s blood, one of which has the power to cure and even resurrect, while the other is a deadly poison.

In his study “The Mirror of Medusa” (1983), Tobin Siebers has identified the importance of two elements, i.e. the rivalry between Athena and the Gorgon, and the mirror motif.

As to the mirror motif, common features are numerous. For example, snakes are the attribute of Athena, as illustrated by the famous statue of Phidias. 

With regard to symbolisms and equivalents, it is interesting to highlight that in Ancient Greece a Gorgoneion (a stone head, engraving, or drawing of a Gorgon face), frequently was used as a sacred symbol in the hopes of warding off evil.

These symbols were similar to the sometimes grotesque faces on Chinese soldiers’ shields, also used generally as an amulet. Likewise, in Hindu mythology, Kali is often shown with a protruding tongue and snakes around her head. Medusa is, besides, one of the most archaic mythical figures, perhaps an echo of the demon Humbaba who was decapitated by the babylonian hero, Gilgamesh.

David Leeming in his book: “Medusa: In the Mirror of Time” (2013) traces the development of Medusa from her earliest appearances in Archaic art and poetry to her more recent incarnations. Leeming makes reference to Jean Pierre Vernant several times in his book.

Particularly he mentions Vernant´s  essay “In The Mirror of Medusa” (1985), in which he examines Medusa in the context of archaic Greek religious life.

Leeming second Vernant when he states that Medusa is basically “a mask conveying the Ultimate Other”. They both believe that Medusa represented the death power which “wrenches humans away from their lives”. (“To gaze at the Other, which is the Medusa mask is to lose the Self, to be petrified”).

Robert Graves (“Greek Myths”, 1958) believes that the myth of Perseus preserves the memory of the conflicts which occurred between men and women in the transition from a matriarchal to a patriarchal society. 

In fact, the function of the Gorgon’s mask was to keep men at a safe distance from the sacred ceremonies and mysteries reserved for women, meaning, those which celebrated the Triple Goddess, the Moon.

Graves reminds us that the Orphic poems referred to the full moon as the “Gorgon’s head”. The mask was also worn by young maidens to ward off male lust.

Consequently, according to Robert Graves, the episode of Perseus’ victory over Medusa represents the end of female ascendancy and the taking over of the temples by men, who had become the masters of the divine which Medusa’s head had concealed from them.

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“La Méduse” by Jean Delville. 1893

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💫:Gallery: “The Gorgons”💫

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“Medusa” by Arnold Böcklin (On the Left: 1878. On the Right: 1897).

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“The Gorgon Medusa”, by Caravaggio. (1590).

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►Links Post:
https://en.wikipedia.org/wiki/Gorgon
http://www.rwaag.org/medusa
http://bmcr.brynmawr.edu/2014/2014-08-09.html
https://books.google.com.ar/books?id=vQqIWcgAxhIC&redir_esc=y
http://www.english.illinois.edu/maps/poets/a_f/bogan/medusamyth.htm
https://dearkitty1.wordpress.com/2008/12/25/medusa-inspired-art-on-show/

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  Last but not Least: “Three Awards” 

Thank you very much to bloggers from Time for my Thoughts, Jully´s Blog and Dear Kitty for nominating me for a Blogger Recognition Award, a Creative Blogger Award and a Real Neat Blog Award, respectively.

I will follow these basic rules for these three awards: 

♠Thank the person who nominated you. ♠Add the logo to your post. ♠Nominate ten (10) bloggers of your choice and tell them about the nomination. 

~☀ 🌟🌟 ☀ ~☀ 🌟🌟 ☀ ~☀ 🌟🌟 ~☀ 🌟🌟 ~☀ 🌟🌟 ~☀ 🌟🌟 ~☀ 🌟

I. Nominees Blogger Recognition Award: 1. Natascha’s Palace 2. Art Box 3. Way Station 4. Book lover circumspect4 5. WolfBerryKnits 6. Cheryl “Cheffie Cooks” Wiser 7. Blabberwockying 8. Ricettedicasamia 9. Missameliaandsir 10. Keep The Hope.

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II. Nominees Creative Blogger Award: 1. Dreamspinner Extraordinaire 2. La Luna Escarlata 3. Spiritual Dragonfly 4. Trees of Transition 5. Stephanie’s Book Reviews 6. Collage a la intemperie 7. Breathe In My Touch 8.Time for my Thoughts 9. Dear Kitty 10. Of Means and Ends.

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III. Nominees Real Neat Blog Award:  1. Joys of Joel 2. Soul Synchronicity 3. Be Different Buddy 4. Ionic Bond Blog 5. El Mejor Viaje del Mundo 6. Nearly Dear 7. Jully´s Blog 8. Diana Douglas 9. All Nine 10. Imperfect Happiness.

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atlas

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“Atlas holding up a celestial map”. Sculpture by Artus Quellinus. (17th century). Royal Palace in Amsterdam.

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Atlas (which means ‘very enduring’), was one of the Titans. He was son of  Iapetus (a Titan, son of Uranus and Gaia), and the Oceanid Clymene.

Atlas´ brothers were Prometheus (meaning ‘forethought’, the Titan who gave the human race the gift of fire and the skill of metalwork), Epimetheus (meaning ‘afterthought’. He was Pandora´s husband) and Menoetius (meaning “doomed might”).

Atlas was married to his sister, Phoebe (Titan and Goddess of Prophecy). 

He had numerous children, including  the Pleiades (the stars that announced good spring weather), the Hesperides (the maidens who guarded a tree bearing golden apples), the Hyades, (the stars that announced the rainy season), Hyas (Brother of the Hyades, and spirit of seasonal rains), the nymph Calypso, Dione (Goddess of the Oak and the personification of a more ancient Mother Goddess, and presumably, Aphrodite´s mother) and Maera

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During the Titanomachy, the War between the Titans and  the Olympian gods for control of the heavens, Atlas and his brother Menoetius sided with the Titans, while Prometheus and Epimetheus helped the Olympian gods.

Atlas was the leader in the batttle; however, being on the losing side, Zeus condemned him to eternally stand on the western side of Gaia (the earth) holding Uranus (the sky) on his shoulders.

Homer describes Atlas in his “Odyssey” as ‘deadly-minded’ and as holding the pillars which hold the heavens and earth apart.

Hesiod  in his “Theogony” also describes Atlas as holding up the heavens and locates him in the land of the Hesperides (female deities famed for their singing), which was far to the west, at the edge of the world.

Later tradition, including Herodotus, associates the god with the Atlas Mountains where the Titan was transformed from a shepherd into a huge rock mountain by Perseus (who had behead Medusa)using the head of the Gorgon Medusa with her deadly stare. (Note: the Gorgon Medusa was one of three ugly monsters who had snakes for hair, staring eyes, and huge wings).

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On the Left:

On the Left: “Medusa”, by Carvaggio (1595). On the Right: Statue of Perseus, holding Medusa´s head. Piazza della Signoria, Florence. Italy.

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Both sides of The Titan. NYC, St. Patrick’s Cathedral/Rockefeller Center.

Both sides of The Titan. NYC, St. Patrick’s Cathedral/Rockefeller Center.

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Atlas was considered a source of great wisdom and founder of astronomy, and, according to Plato, in his dialogue “Critias”, he was the original king of Atlantis.

Atlas had been required to fetch the golden apples from the fabled gardens of the Hesperides which were sacred to Zeus´wife, Hera, and guarded by the fearsome hundred-headed dragon Ladon.  

Following the advice of Prometheus, Heracles (the grandson of Perseus) asked Atlas to get him the apples because he was the father of the Hesperides, who guarded the Golden Apples´Garden…

He was also requested to take the world onto his shoulders for a while, with the help of Athena, the Goddess of Wisdom.

But, Hercules tricked Atlas into taking the load back by asking Atlas to hold it while he shifted the load.

Hercules then took the apples and Atlas again shouldered the weight of the heavens.

Because the place where Atlas stood to perform his task was the westernmost end of the world known to the ancient Greeks, the ocean near him was called the Atlantic, meaning the “Sea of Atlas” in his honor.

Atlas’ best-known cultural association is in cartography / maps. The first publisher to associate the Titan Atlas with a group of maps was Antonio Lafreri, on an engraved title-page in 1572. However, he did not use the word “atlas” in the title of his work. The mapmaker Gerardus Mercator was the first to put a picture of Atlas holding up the world – not the heavens – on the title page of his book.

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On the Left: Atlas bears the world and the cosmos on his shoulders - from a 16th century English woodcut. on The Right: Drawing by Danckerts, Justus. Atlas hold up the world on his back.

On the Left: Atlas bears the world and the cosmos on his shoulders – from a 16th century English woodcut. On The Right: Atlas holding up the world on his back. Drawing by Danckerts, Justus.

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“Atlas turned to stone” (The Perseus´Series), by Edward Burne Jones (1878).

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💫Gallery: Atlas💫:

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►Links Post
http://atlascider.com/atlasmythology.html
http://www.greekmythology.com/Titans/Atlas/atlas.html
https://mitologiahelenica.wordpress.com/2015/05/07/perseu-e-atlas/
http://www.mapforum.com/03/lafrscho.htm
http://www.ancient.eu/Atlas/

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atlaspoem

I want to be your Atlas, so I can
chisel away at “alas,” and grant you
relief from worries of the past.

I want to create a globe out
of those woes
to carry on my shoulders—
just for a moment.

Just so you can exhale the words:

“At last”.

© 2015 – Eva PoeteX

Originally published on Eva PoeteX.-

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About Eva Xanthopoulos: She is a Greco-American Artist and Mystic Poet. She is also a  Supporter of various causes and Promoter of artists worldwide.

Learn More about Eva here 

Check out her Poetry blog!. Also make sure to follow Eva on Twitter and  Facebook.

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Eva Poetex.

Eva Xanthopoulos AKA Eva Poetex.

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the pleiades

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"The Pleiades" by Elihu Vedder (1885).

“The Pleiades” by Elihu Vedder (1885).

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The Pleiades were seven sisters: Maia, Electra, Alcyone, Taygete, Asterope, Celaeno and Merope.

Their parents were Atlas, a Titan who held up the sky, and the Oceanid Pleione, the protectress of sailing.

They were the sisters of the Hyades (a sisterhood of Nymphs that bring rain) and they were all together known as Atlantides . 

As it was already said, they were seven in number, six of whom are described as visible, and the seventh as invisible.

Some call the seventh Merope and relate that she became invisible from shame, because she alone among her sisters had had intercourse with a mortal man; Sisyphus, the King of Corinth.

Another explanation for the ‘lost’ star related to the myth of the Electra, an ancestress of the royal house of Troy. After the Trojan War and the destruction of that city, the grief stricken Electra abandoned her sisters and was transformed into a comet, everafter to be a sign of impending doom.

The word Pleiades was derived from the Greek word pleiôn, meaning “plenty “. Another suggested derivations include: from πλεῖν plein, “to sail,” making the Pleiades the “sailing ones”; from πλέος pleos, “full, many”; or from πελειάδες  Peleiades, “flock of doves.”

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The Pleiades.

The Seven Pleiades, plus Atlas and Pleione.

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The Six visible Pleiades and Merope, the Seventh and invisible one.

The Six visible Pleiades and Merope, the Seventh and invisible one.

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They Pleaides were  the virgin companions of Artemis, the Goddess of hunting and the Moon.

Whilst stalking a hind, the  hunter Orion crept into a sunlit glade, disturbing the sisters.

He then began to pursue them relentlessly. 

In frustration, Artemis pleaded with Zeus to for his intervention.

Therefore, Zeus transformed the sisters into a flock of doves, and soon after, into stars.

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The Seven Pleiades. Metamorphosis, from doves to stars.

The Seven Pleiades. Metamorphosis, from doves to stars.

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Artemis was angry because she no longer could see her companions and asked her brother, Apollo, to kill Orion. 

Apollo, Artemis´ brother, having been affronted by the mortal hunter’s prowess, was persuaded to set a monstrous Scorpion to attack Orion.

Finally, Zeus set the dead hunter in the sky in a vain pursuit of the Pleiades through the night sky for eternity, with the constellation Scorpio ever chasing after Orion, the hunter.

In many accounts, Apollo directed the scorpion to go after Orion. As he wanted to protect Artemis´chastity vows. He placed Orion´s constellation in the skies, along with Scorpio. Thus, at night, when Scorpio comes, Orion simultaneously begins to drop away to the opposite side, forever hightailing it away from the scorpion.

These two opponents, Orion and the Scorpion, were placed amongst the stars as their namesake constellations. But, they are positioned on opposite sides of the sky, one sets as the other rises.

The Scorpion rises as Orion starts to sink into the other side of the sky, and this was seen as Orion running away from the attacker, and still in fear of him.

Thus, Scorpius rule the northern hemisphere’s summer while Orion rules the winter skies.

From an astronomic point of view, Orion is known as the “mighty hunter” and is one of the most recognizable constellations in the sky.

The three stars in the Belt of Orion show up clearly in northern winter sky and align with the celestial equator; halfway between the North and South Poles.

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Constellations of Orion and Scorpio.

Constellations of Orion and Scorpio.

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When it comes to astronomy, the Nine bright stars of the Pleiades are named for the Seven Sisters, along with their parents Atlas and Pleion.

The Pleiades is an open star cluster, containing middle-aged stars, located in the constellation of Taurus.

Taurus is composed of two main groups of stars: the Pleaides and the Hyades, both  of them called Atlantides in Greek Mythology

The Pleiades, as mentioned, were placed in the sky by Zeus, as Artemis asked the Ruler of Gods to keep them safe from the lusty Orion.

The Seven Hyades lie 10° southeast of the Pleaides.

Mythologically, the Pleiades were daughters of Atlas and Aethra, and hence half-sisters of the Pleaides, with whom they made up the Fourteen Atlantides.

The Hyades were placed among the stars as a reward for their sisterly love, which was evinced by their sorrow at the death of their brother Hyas who was drowned in a well, or, in another version of the myth, he was killed by a wild beast in Libya).

The face of Taurus is marked by the V-shaped group of stars called the Hyades. It is among the nearest stars cluster to Earth and is the easily visible to in the night sky.

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Constellation of Taurus, including the Pleaides and the Hyades (Atlantides). And Constellation of Orion, alonside it.

Constellation of Taurus, including the Pleaides and the Hyades (Atlantides). And Constellation of Orion, alongside it.

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Annex: There is a similar Greek Myth which involves Stars and Constellations.

Specifically, the greek story featuring Zeus and his lover Callisto, in which Arcas and Callisto are transformed to stars, The Ursa Minor and Major, respectively. And after that, Callisto is transformed to a bear.

According to a different version of the myth of Zeus and Callisto, Zeus transformed himself to his sister Goddess Artemis, the Goddess of Nature and Hunting, in order to mate with Callisto.

Again, Hera, used to her husband’s cheating methods, figured out what was going on and tried to catch them on action, but then Zeus-Artemis changed Callisto back in to a bear and made her the largest constellation in the northern sky.

Located at the top of the heavens, these two stars of the two bear-constellations, Ursa Major and Ursa Minor, never set, meaning, they are always visible in the night sky, all night, every night, throughout the year.

One version of the myth explains why they were positioned so… Zeus placed Callisto in the sky as the constellation Ursa Major, or “Great Bear”, and her son, Arcas who was also Zeus’ son, as Ursa Minor, as “Little Bear”.

The Pleiades. Native American mythology

Finally, a further point on the subject of the Pleiades.

When, it comes to Native American Mythology, probably the most famous legend of the Pleiades, is the story behind Devil’s Tower, Wyoming, a volcanic rock which the local Kiowa Indians call Mateo Tepe. According to that account, once seven maidens camped near the river in a region known to have many bears.

One of the bears began to chase the maidens, who knelt to pray for help, calling upon the gods. The ground was raised into the sky. The bear tried to follow in vain and clawed the side of the rock, the marks of which are seen on the Tower.

To protect the maidens, the Great Spirit allowed them to remain in the sky as the seven sisters, the Pleiades.

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The Seven Pleiades.

The Seven Pleiades.

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💫Gallery: The Pleiades … and Stuff featured in this post💫:

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►Links Post:
http://www.theoi.com/Nymphe/NymphaiPleiades.html
https://en.wikipedia.org/wiki/Pleiades_(Greek_mythology)
http://www.naic.edu/~gibson/pleiades/pleiades_myth.html
http://www.constellationsofwords.com/Constellations/Orion.html
http://www.constellationsofwords.com/stars/hyades.html
http://www.constellationsofwords.com/Constellations/UrsaMajor.html
http://mysteryoftheiniquity.com/2011/05/31/close-encounters-of-the-pleiades-kind/

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  Last but not Least: “Three Awards” 

I would like to thank  bloggers from Shehanne Moore, My Green Nook and Aromas and Flavours for nominating my blog for a Sisterhood of the World Bloggers Award, a One Lovely Blog Award and a Dragons Loyalty Award, respectively.

I suggest you to check out these blogs and follow them, if you haven’t still done so…

•Rules for the One Lovely Blog Award and the Dragons Loyalty Award. ♠Thank the person who nominated you. ♠Add the logo to your post. ♠Nominate ten (10) bloggers of your choice and tell them about the nomination. 

•Rules for the Sisterhood of the World Bloggers Award. ♠Thank the person who nominated you. ♠Add the logo to your post. ♠Nominate ten (10) bloggers of your choice and tell them about the nomination. ♠Answer these questions, as per Shehanne Moore. When bestowing other bloggers with this award, You shall set your own 10 questions, if you wish

1. Do you like hamsters?. I do…

2. If you had  a hamster what would you call it? Tangerine or Haruki.

3. Seriously, if you did have to sum up your life in ten words, what would they be?  I try to enjoy life and its little things… 

4. Have you ever broken the law? Yes… Minor charges…

5 .What would be your ideal day? A sunny saturday, I guess… 

6. Favourite colour? Blue… Black?

7. Favourite recipe? Lemon Pie…

8. Favourite place close to where you live? Tigre, Buenos Aires.

9. Best thing that’s happened to you this year so far? Feeling blessed to have certain wonderful people in my Life. 

10. And the worst? …. Disclaimer:  I´d rather keep that one for myself!… 

•Notes:

-If you have been nominated and want to follow the Nomination Process, just click on the award for which you have been nominated for. That way you’ll be able to grab in regular size!.~☀ 🌟★🌟 ☀ ~☀ 🌟★🌟 ☀ ~☀ 🌟★🌟

I. Nominees: 1. Solveig Werner 2. Bottled Memos 3. Gator Woman 4. Of Opinions 5. A Writer of History 6. My Berkeley Bowl 7. Sundown 8. Claremary P. Sweeney 9. Breathing Space 10. Traveling Rockhopper.

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II. Nominees: 1. Being Southern Somewhere Else 2. Thefeatheredsleep 3. Fashionable Librarian 4. Storyshucker 5. Jane Eyre Gets Real 6. Charlotte Hoaks 7. Aromas and Flavours 8. Course of Mirrors 9. Jennifer´s Journal 10. Journey into Poetry.

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III. Nominees: 1. Shehanne Moore 2. Quoth The Wordsmith 3. My Green Nook 4. Rami Ungar, the Writer 5. Scribble and Scrawl 6. The Metropolis Marvel 7. Minuscule Moments 8. Living the Dream 9. Great Indie Authors 10. Touch my Sound.

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the centaurs

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“Centaur and Cupid” by Gustave Moreau. 19th century.

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The Centaurs were a tribe of half man, half horse savages which inhabited the mountains and forests of Magnesia. 

Another tribe of Centaurs resided in the western Peloponnese where they came into conflict with the hero Heracles.

The centaurs were usually said to have been born of Ixion and Nephele (the cloud made in the image of Hera, Zeus‘ Wife):

Ixion fell in love with Hera and tried to rape her, and when Hera told Zeus about it, Zeus wanted to determine if her report was really true. So he fashioned a cloud (nephele) to look like Hera, and laid it by Ixion’s side. When Ixion bragged that he had slept with Hera, Zeus punished him by tying him to a wheel, on which he was turned by winds up in the air. The cloud bore Kentauros (Centaurus) from Ixion’s seed. [Pseudo-Apollodorus, Bibliotheca E1. 20 C2nd A.D.)].~

In the  earliest accounts, the centaurs appear merely as a sort of gigantic, savage, or animal-like beings; whereas, in later writers, they are described as monsters, with the upper body of a man, from head to loins, set upon the body of a horse.

Sometimes, they had the facial feature of a man, at other times they were portrayed with the snub nose and pointed ears of a rustic Satyr.

It is probably owing to the resemblance between the nature of the centaurs and that of the satyrs, that the former were in later times drawn into the sphere of Dionysiac beings; but here they appear no longer as savage monsters, but as tamed by the power of the god.

They are described as leading a rude and savage life, occasionally carrying off the women of their neighbours, as covered with hair and ranging over their mountains like animals. 

The Centaurs are best known for their fight against their cousins, The Lapith tribe, a legendary people of Greeks, whose home was in Thesaly. This fight was caused by the Centaurs’ attempt attempt to carry off  Princess Hippodamia and the rest of the Lapith women on the day of Hippodamia’s marriage to Pirithous, king of  Lapithae.

Pirithous and his friend, Theseus, led the Lapiths to victory over the Centaurs in a battle known as Centauromachy.

The kentauros had come to the Lapithai’s country, and now with wine he clouded his understanding and in his frenzy did monstrous things in the very hall of Peirithoos. The heroes were seized with indignation; they leapt up, they dragged the kentauros across the courtyard and out of doors, they lopped off his ears and nose with the ruthless bronze, and the frenzied creature went his way, taking his retribution with him in his still darkened mind. From this beginning came the long feud between men and Kentauroi (Centaurs) [Homer, Odyssey 21. 293 ff (Greek epic C8th B.C.)].~

The centaur is incorporated into the Zodiac sign for Sagittarius, with the bow and arrow, whose symbolism could be understood as a shamanic reference to mystic or visionary travel.

Centaurs are the antithesis of the knight and the horseman. Instead of mastering or taming their instincts, the centaurs are ruled by them. The exception is the wise Centaur Chiron.

Chiron’s mother was the nymph Philyra who was coupling with Cronos when his wife suddenly appeared on the scene. To escape notice he transformed himself into a horse, and in this way sired a half-equine son.

Chiron’s physical appearance often differs somewhat from other centaurs, demonstrating his status and heritage. In traditional Greek representations of Chiron his front legs are human, rather than equine, this is in contrast to the traditional representation of centaurs,which have the entire lower body of a horse. This clearly sets Chiron apart from the other centaurs, making him easily identifiable.

Besides, centaurs were notorious for being wild and lusty, overly indulgent drinkers and carousers, given to violence when intoxicated. Chiron, by contrast Chiron was notable throughout Greek mythology for his youth-nurturing nature. 

Myths in the Olympian tradition attributed Chiron’s uniquely peaceful character and intelligence to teaching by Apollo and his sister Artemis.

Chiron would also teach Apollo’s son, Asclepius, and Achilles, the best fighter of the Greeks besieging Troy in the Trojan War.

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“Walking Ride”, by Franz von Stuck (1903).

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“Pallas and Centaur” by Sandro Botticell (1482).

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💫Gallery: “The Centaurs”💫:

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►Links Post:
http://www.ancient.eu/centaur/
https://en.wikipedia.org/wiki/Centaur
http://www.theoi.com/Georgikos/KentauroiThessalioi.html
http://www.theoi.com/Georgikos/KentaurosKheiron.html
https://en.wikipedia.org/wiki/Hippodamia_(wife_of_Pirithous)

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Click above to visit the blog / Click en el logo para ingresar al blog.~

Click above to visit the blog / Click en el logo para ingresar al blog.~

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💫 “My Audio Poem at La Poesía no Muerde”💫:

💫~”Tiempo Perpetuo”/ “Perpetual Time”. [July 14th, 2015].💫~

In this occasion, my poem “Perpetual Time” has been featured at “La Poesía no Muerde”. I both wrote and read the poem. The video poem was created by Hélène Laurent. Check out the original post here.

En este caso, mi poema “Tiempo Perpetuo” ha sido publicado en “La Poesía no Muerde”. Se trata de un poema con audio, leído y escrito por mí. El video fue creado por Hélène Laurent. Consultar el post orginal aquí.

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💫La Poesía no Muerde💫~Audio Poem ~

🌟“Tiempo Perpetuo”🌟  / 🌟“Perpetual Time”🌟 

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~Perpetual Time~
 
And now …
Where do our memories remain,
those dark splendors?
These barren wastelands were springs
and blue rains,
fruitful outdoors;
Now just grooves of Time … 
~~~  
Cracks of your footsteps.
Surreptitious hollows and shadows.
Unrelenting water flows,
like a river of time.
~~~ 
From a subterraneous mirror drops gurgling.
Your hand exchanging movements,
trapping me inside the storm that precedes any drought.
An hourglass, greedy, thirsty. 
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And a thousand ships crossing the Lethe,
the salty river of forgetfulness .
Thirst and desire, outsider lighthouses.
All memory is dryness,
vague journey  from Present to Past. 
~~~ 
 Echo, repetition
[Echo] …
dissolved into nothing.
Your summer fertility
turns against me.
~~~
Crater of fire.
Unattainable …
Wind setback,
disintegrating summer abysses  
Beaches devastated by your flames
like a cup filled with ashes.
Legacy of a temporary fold …
Lost constellations.
—–
guarda01
© Amalia Pedemonte. 2015.~

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💫 Last but not Least: “Three Awards”💫

I would like to thank  bloggers from 4 Years Old Adult, The Wall Gallery Blog and Ser un Ser de Luz for nominating my blog for a Brotherhood Award, a Creative Blogger Award and a Bor Litarcihis Award, respectively.

I suggest you to check out these blogs and follow them, if you haven’t still done so…

•Rules for the Brotherhood Award and Creative Blogger Award: ♠Thank the person who nominated you. ♠Add the logo to your post. ♠Nominate ten (10) bloggers of your choice and tell them about the nomination. 

•Notes:

-As always I am not answering questions. Hence, I will just nominate ten bloggers per award.

-If you have been nominated and want to follow the Nomination Process, just click on the award for which you have been nominated for. That way you’ll be able to grab in regular size!.~🍃 🍃🍃 ~

I. Nominees for the Brotherhood Award: 1. Mind Love Misery 2. Henry West 3. Truels 4 . BerlinArt2 5. Round World and Me 6. The Reading Bud 7. The Wall Gallery Blog 8. Ser un Ser de Luz 9. Kintal 10. Aqua Compass 7.

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II. Nominees for the Creative Blogger Award: 1. Tuesdays with Laurie 2. Voices from the Margins 3. Renne Johnson Writes 4 . Upchucking Words 5. Fiesta Estrella 6. Close to Eighty 7. Friendly Fairy Tales 8. Mieux Vivre Jardin 9. 4 Year Old Adult 10. Implied Spaces.

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III. Nominees for the Bor Litarcihis Award: I will follow Silvia´s rules in this case. And I will leave this Award open to all bloggers who want to pick it up and pass it on to other bloggers. 

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💫 Bonustrack. Some recent Photographs💫 ….

💫 Selfies and Evening Views. Buenos Aires💫

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asclepius

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“The Offering to Asclepius” by Pierre Narcisse Guerin (1803).

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“Gentle Asclepius, that craftsman of new health for weary limbs and banisher of pain, the godlike healer of all mortal sickness”.
[Pindar, Pythian Ode 3. 5 ff. C5th BC].

Asclepius (Roman equivalent: Aesculapius) was the son of Apollo and a mortal woman named Coronis.

While Coronis was with Apollo, she became enamoured with Ischys, an Arcadian, and Apollo was informed of this by a raven, which he had set to watch her, or, according to Pindar, by his own prophetic powers.

Apollo sent his own sister, Artemis to kill Coronis. Presumably, Artemis destroyed Coronis in her own house at Lacereia in Thessaly.

According to Ovid, it was Apollo himself who killed Coronis and Ischys.

When the body of Coronis was to be burnt, Apollo, or, according to others Hermes, the messenger of the Gods, saved the child (Asclepius) cutting him from her womb.

From this fact, he received the name Asclepius, “to cut open”.

Apollo carried the baby to the Centaur Chiron who raised Asclepius and instructed him in the Art of Medicine.

After Asclepius had grown up, it was said that he not only cured all the sick, but called the dead to life again. About the manner in which he acquired this latter power, according to Apollodorus, he had received from Athena the blood which had flowed from the veins of Gorgo and the blood which had flowed from the veins of the right side of her body possessed the power of restoring the dead to life. [Note~ Gorgo: One of three winged daemon, it should have been Medusa as she was the only mortal among them].

Asclepius was married to Epione, with whom he had five daughters: Hygieia, Panacea, Aceso, Iaso and Aglaea and three sons: Machaon, Podaleirios and Telesphoros

The names of his daughters each rather transparently reflect a certain subset of the overall theme of “good health”. 

Hygiea was the Goddess of Good Health and a companion of the goddess Aphrodite. Panacea was the Goddess of All-Cure. Iaso was the Goddess of Remedy. Aceso was the Goddess of healing and curing. And Aglaea was the Goddess of Natural Beauty.

Some accounts say that Asclepius was killed because after bringing people back from the dead, Hades thought that no more dead spirits would come to the underworld, so he asked his brother Zeus to stop him. Zeus did so, with a flash of lightning. 

“[Asclepius] a healer for mankind of all their maladies and ills . . . And yet to profit even the skills of wisdom yield themselves captive. For a lordly bribe, gold flashing in the hand, even this man [Asclepius] was tempted to bring back to life one whom the jaws of death had seized already. With fierce hands swiftly the son of Cronos [Zeus] loosed his anger on these two; his blazing bolt stripped from them both their breath of life, and hurled them to their fate”. (Pindar, Pythian Ode 3. 54. C5th BC).~

Asclepius’s father, Apollo was angered, so in return he killed the three Cyclopes, one-eyed inmortal Giants who had made the thunderbolts for Zeus.

For this act, Zeus suspended Apollo from the night sky and commanded Apollo to serve the King of Thessaly.

Once the year had passed, Zeus brought Apollo back to Mount Olympus and revived the Cyclopes.

After his death the God of Medicine was placed amongst the stars as the constellation Ophiochus (“The Serpent Holder”).

“A man must seek from heaven only that which is fitting for mortal minds, perceiving well the path before his feet, the lot that is our portion … Now if Chiron the wise dwelt still within his cave, and if some spell to charm his soul lay in the honeyed sweetness of my songs, then might I surely persuade him for men of noble mind to grant them a physician of feverish ills, some son born of Apollon”. (Apollonius Rhodius, Argonautica 4. 610 ff. C3rd B.C).~

Apollonius Rhodius says that the Celts, among whom Apollo was worshipped, believed that the Eridanos River once carried amber drops which were Apollo’s tears, shed because of his son’s death.

“The Keltoi (Celts), however, have another tale about these amber drops that are carried down the current [of the river Eridanos of Northern Europe]. They say they are the many tears that Apollon shed for his son Asklepios (Asclepius) when he visited the sacred people of the North. He was banished from the bright sky by his father Zeus, whom he blamed for having killed this son of his, who was borne by the Lady Koronis (Coronis) in splendid Lakereia at the mouth of the Amyros”. (Pindar, Pythian Ode 3. 5 ff C5th B.C.).~

Asclepius was worshipped all over Greece. His temples were usually built in healthy places, on hills outside the town, and near wells which were believed to have healing powers. 

The original Hippocratic Oath (C5th BC) began with the invocation “I swear by Apollo the Physician and by Asclepius and by Hygieia and Panacea and by all the gods”…

The most famous temple of Asclepius was at Epidaurus. Another famous healing temple was built approximately a century later, C3rd BC on the island of Kos, where Hippocrates, the so called “father of medicine”, may have begun his career.

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” A Sick Child brought into the Temple of Aesculapius” by John William Waterhouse (1877).

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“Supplication Before the Goddess Hygieia” by Louis Hector Leroux (19th century).

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►Gallery: “Asclepius, Apollo’s Son and Greek God of Medicine”:

This slideshow requires JavaScript.

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►Links Post:
https://en.wikipedia.org/wiki/Asclepius
http://www.pantheon.org/articles/a/asclepius.html
https://ztevetevans.wordpress.com/2013/12/18/greek-mythology-the-story-of-the-centaurs/
http://www.theoi.com/Ouranios/AsklepiasHygeia.html
https://letamendi.wordpress.com/2013/05/09/un-nino-enfermo-en-el-templo-de-esculapio-segun-un-cuadro-de-j-w-waterhouse-1877/
https://letamendi.wordpress.com/2014/07/26/higea-la-diosa-griega-de-la-salud-pintada-por-rubens/

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lpnm1

Click above to visit the blog / Click en el logo para ingresar al blog.~

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►”My Audio Poem at @LapoesianomuerD”.

“Verano Inaugural”/ “Inaugural Summer”. [June 23rd, 2015].

My poem “Inaugural Summer” has been featured at “La Poesía no Muerde”. It is an audio poem, and I read my own poem!… The video was created by Hélène Laurent and the image belongs to Jaime Domech. I will add the translation to English as well… Check out the post here.

Mi poema “Verano Inaugural” ha sido publicado en “La Poesía no Muerde”. Se trata de un poema con audio, leído y escrito por mí… El video fue creado por Hélène Laurent y la imagen pertenece a Jaime Domech. Ver el post aquí.

•~~~•  •~~~ • •~~~• •~~~•  •~~~•  •~~~•

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►💫La Poesía no Muerde💫~Audio Poem ~

🌟”Inaugural Summer”🌟 / 🌟”Verano inaugural”🌟 

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graffitti Lux and Murals Resa

💫Buenos Aires Myth’s-Tress”💫

Resa McConaghy is a Canadian Costume Designer for Film, Television & Digital Media. She is also a Collector of Street Art. She owns two blogs Art Gowns and Graffiti Lux and Mural. I submitted a few photographs of Amateur Graffiti Street Art to her second blog, after having told her about them. And… Resa liked the pics and agreed to post them on Graffiti Lux and Mural. 💫🌟!… Isn’t it wonderful?…

With that being said, I invite you to check out the post here:Buenos Aires Myth’s-Tress”. 💥🔛💥

Check out Resa’s great Blog and make sure to subscribe. You can follow Resa at Twitter too.~

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graffitti Lux and Murals Resa McConaghy

Click on the Logo to Check out Resa’s Blog.

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graffitti Lux and Murals Resa1

Click on the Image to Check out Resa’s Post.

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💫 Last but not Least: “Three Awards”💫

I would like to thank  bloggers from Micheline’s Blog, Palabras Sosegadas and José Ángel Ordiz for nominating my blog for a Versatile Blogger Award, a Black Wolf Blogger Award and a Best Blogger Award, respectively.

I suggest you to check out these blogs and follow them, if you haven’t still done so…

•Rules for these Three Awards: ♠Thank the person who nominated you. ♠Add the logo to your post. ♠Nominate ten (10) bloggers of your choice and tell them about the nomination. 

•Notes:

-As always I am not answering questions. Hence, I will just nominate ten bloggers per award.

-If you have been nominated and want to follow the Nomination Process, just click on the award for which you have been nominated for. That way you’ll be able to grab in regular size!.~❤️💛❤️💛❤️💛~

I. Nominees for the Versatile Blogger Award: 1. Dog Kisses 2. Ali Isaac Storyteller 3. Atlas Abenteuer 4. Alex, The Shadow Girl’s Blog 5. José Ángel Ordiz 6. Alison Williams Writing 7. Palabras Sosegadas 8. The Bear Went Over The Mountain 9. Michael Bencik 10. Living With Benji

🌟★🌟★🌟

II. Nominees for the Black Wolf Blogger Award: 1. Bloggeretterized 2. Yummy Lummy Gary Lum 3. Emmanuel Muema’s Blog 4. Confessions of a Readaholic 5. Sayling Away 6. Disappearing In Plain Sight 7. Considerings 8. Parlor of Horror 9. The Blood, the Glory and the Grace 10. Nothing Under the Sun.

🌟★🌟★🌟

III. Nominees for the Best Blogger Award: 1. Micheline’s Blog 2. Dianne Gray Author 3. A Woman Wisdom 4. Never Less Than Everything 5. I Am a Girl, I Can Do This 6. An Honest Sinner  7. Mamangerie 8. Faith Simone 9. Fiction Zeal 10. The Book Nympho.

🌟★🌟★🌟

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