►Mythology:
“Dionysus, Greek God of Wine and Fertility”:
__________________________________________________________________________________________________
Dionysus, also commonly known by his Roman name Bacchus and sometimes Liber, appears to be a god who has two distinct origins.
On the one hand, Dionysus was the god of wine, agriculture, and fertility of nature.
On the other hand, Dionysus also represents the outstanding features of mystery religions, such as those practiced at Eleusis: ecstasy, personal delivery from the daily world through physical or spiritual intoxication, and initiation into secret rites.
He was son of the king of the Greek gods, Zeus, and Semele, the mortal daughter of Cadmus and Harmonia of Thebes. Dionysus is called “twice born” because of the unusual manner in which he grew: not only in a womb, but also in a thigh.
►Dionysus’ Birth:
Hera, queen of the gods, jealous because her husband was playing around (again), took characteristic revenge: She punished the woman. In this case, Semele.
Zeus had visited Semele in human form, but claimed to be a god. Hera persuaded her that she needed more than his word that he was divine. Zeus knew the sight of him in all his splendor would prove fatal, but he had no choice, so he revealed himself. His lightning brightness killed Semele, but first, Zeus took the unborn from her womb and sewed it inside his thigh. There it gestated until it was time for birth.
►Companions of Dionysus:
Dionysus is usually shown in the company of others who are enjoying the fruit of the vine. Silenus or multiple sileni and nymphs engaged in drinking, flute-playing, dancing, or amorous pursuits are the most common companions.
Depictions of Dionysus may also include Maenads, the human women made mad by the wine god.
Silenus is a woodland creature from Greek mythology who is part man and part animal, and a companion of Dionysus. He is shown with horse ears and sometimes horse legs and tail.
The Nymphs of Nysa raised the infant Dionysus on Mt. Nysa. Later on, they became his followers. They appear in the Homeric Hymn to Dionysus. Unlike the human Maenads, another group of female followers of Dionysus, the nymphs follow him willingly and without madness.
He is usually ivy-wreathed and wears a chiton and often an animal skin. Other attributes of Dionysus are wine, vines, ivy, panthers, leopards, and theater.
Writers often contrast Dionysus with his half-brother Apollo. Where Apollo personifies the cerebral aspects of mankind, Dionysus represents the libido and gratification.
__________________________________________________________________________________________________
__________________________________________________________________________________________________

“The Boy Bacchus” Detail of the painting with grapes ornamenting the head of Bacchus (Dionysus), by Guido Reni.-
___________________________________________________________________________________________________
►Links Post:
http://www.pantheon.org/articles/d/dionysus.html
http://www.theoi.com/Olympios/Dionysos.html
http://ancienthistory.about.com/library/bl/bl_text_homerhymn_dionysus2.htm
http://ancienthistory.about.com/od/dionysusmyth/g/092509NymphsNysa.htm
___________________________________________________________________________________________________
___________________________________________________________________________________________________
►Last but not Least: Two Awards:
I) My italian blogger friend Omar from Ramo Di Parole has nominated me for a Very Inspiring Blogger Award. Tante Grazie, caro Omar 😀
►Here are the Awards Rules:
1) The nominee shall display the Very Inspiring Blogger Award logo on her/his blog.
2) The nominee shall nominate fifteen (15) bloggers she/he admires, by linking to their blogs and informing them about it.
___________________________________________________________________________________________________
►Here are my fifteen (15) nominees for this award:
1. Poet Smith 2. Inese Photo 3. The echo of the whole sea 4. A window into the woods 5. A journey of faith 6. Pavement stories 7. A pondering mind 8. T Ibara Photo 9. Desirée Jiménez 10. A curious gal 11. Not a Punk Rocker 12. The task at hand 13. Taking one day at a time 14. Wing of dreams 15. Crazy guy in Thailand
___________________________________________________________________________________________________
II) Mi amiga blogger Desirée Jiménez desde Atrevo la Palabra me ha nominado para un Premio Dardos. Mil Gracias, Desirée 😛
►Aquí están las reglas del Premio:
1) Ubicar el logo del Premio Dardos en el blog.
2) Nominar a otros quince (15) bloggers, enlazando a sus respectivos blogs e informándolos de la nominación.
___________________________________________________________________________________________________
► Mis quince (15) nominados para este premio son:
1. En Humor Arte 2. I lost my lens cap 3.Té con sal 4. A solas con Caronte 5. Sendero blog 6. Bella espíritu 7. Ramo di parole 8. Fábula Gótica 9. Rotze Mardini 10. El tiempo habitado 11. Los sentidos de la vida 12. Arcilla y Fuego 13. Lo que ahora mismo pienso 14. Francisco Javier Tostado 15. Ser nosotros mismos.
___________________________________________________________________________________________________
Loving getting all the history and the pictures are fantastic. Great blog!
Thank you very much for your thoughtful words.
Best regards, Aquileana 😛
Dionysus, one of my favourite Greek gods. Thanks for all the information and the lovely pictures.
Thank you Susan. It is a pleasure to read your words here, as always…
Best wishes, Aquileana 😀
Thanks for sharing this post at Twitter, Aquileana 😛
Another brilliant interpretation, Aquileana! Old Silenus, drunk like a skunk, falling off the donkey back is a good reminder to people of my age to not indulge:)))
Inese…
What a witty game of words… Yes, Dionysus is certainly an exhuberant God, right?…
For him, T”oo much was never enough” (quoting a song by U2)…
Best wishes, Aquileana 😀
Sehr schöne Bilder Liebe Grüße von mir und eine gute Nacht Gruß Gislinde
Vielen Dank für den Kommentar, mein Freund Gislinde!
Viele Grüße und schönes Wochenende,
Aquileana 🙂
Nice to learn about the mythological figure Dionysus. He is a drinker teeheehee 😀 Seriously though it’s good to know more about that world and learn from YOU (as you are my favorite teacher!). I hope you are doing well, honey, and I send you big hugs xo
Also, congratulations on receiving more awards, wow!
AND I noticed I am the top commenter here, as per your side post on the menu. It really made me happy to see that! Thanks for posting it too.
Sending Canadian hugs to you ♥
Love Chris
Hi Chris,
Thank you very much for taking time to read in depth and comment here .. You, my top commenter ! (Well, no wonder why you are on top ❤ )
I am doing well and hope you are fine too, honey. Thanks for asking…
I am glad to know that you enjoyed this drunken post over here … Wink 🙂
Sending you my very best wishes and hugs, Aquileana 😀
Hi AP,
Oh the drink, oh the drink eheheheh (of Diet Coke!!)
I love your response here, as your top commenter — and I am so proud! I checked and you are top commenter at Parfait too 🙂 BOOM!
Many smiles and hugs for Friday,
Love Chris
I am proud of having as my TC too (TC = Top Commenter, of course).
Thanks for being the way you are and for lighten up my days, Christy-Pie ❤
Saturday hugs to you, Aquieana 🙂
Saturday hugs for sure, Aqui! I hope you have a wonderful day sweetie ♥ I will be offline for most of it but as always am thinking about you xo 🙂
I will be offline by the evening here. And will think of you as well, Chris. Enjoy your day, honey.
Many Hugs to you, Aquileana 😉
Ohh honey we will have fun but shhhh we would like it if we were just hanging out together instead hehe 😀 I hold you close to my heart! Many hugs, sweet apple xo
Awww. I hold you dearly!
PS: behave well, okay?…
Kisses, Aquileana 😀
Of course you know me honey – kisses yes! ♥
Okay…
Good to know (She writes as she breathes a sigh of relief)
We’ll tak soon!…
❤ Aquileana 😛
Thanks @christybis for sharing this post at Twitter (Twice!),
Aquileana 😀
Siempre me ha sorprendido el comportamiento de los dioses griegos. Son historias hermosas, pero crueles: se les diría empeñados en poseer los peores vicios de los humanos.
Gracias por esta entrada tan interesante.
En el caso particular de Dionisios, esos vicios se multiplican… Lo de la mesura y el justo medio aristotelico queda bastante rezagado en este caso, creo yo.
Muchas gracias por el comentario, querido Chestersoc.
Buen viernes y fin de semana para vos, aquileana 🙂
This is brilliant, thanks for sharing
Thank you very much, Dina. I am truly glad to know that you liked the post,
All the best, Aquileana 😛
Yes love the post, I have a greek background love the opportunity to read about our ancient history and myths.
Thank you Dina… I much appreciate your words and I am glad to know that you are enjoying these post.
best wishes, Aquileana 😀
Fond of Apollo, I am. But Dionysus? I’d rather have a beer with him. 😉
About 10 years ago, I read “The Road To Eleusis” by Wasson,
Hoffman, and Ruck. Unforgettable! I went on to read his “Soma” as well.
Being experienced, as Hendrix wood say, a trip on that road must have
been extremely magnificent, if one was lucky enough to attend the fun.
I guess I am also fond of Apollo as you are, Uncle Tree..
But I wouldn’t mind joining Dionysus for a little naughty ride 🙂
Thanks for sharing your thoughts here and for mentioning the Eleusian side of the myth , which is really worth highlighting as well..
I will have to search online that book you made reference to above… At least to know a little bit more about it.
Best wishes, Aquileana 😀
I very much enjoyed seeing your blog, and thank you for including me in your list of blogs deserving of an award. I no longer participate in such awards, but appreciate your visit very much. That’s award enough for me!
The pleasure is all mine… Well at least you have my recognition… And that’s something 🙂
Thank you very much for dropping by.
Best regards, Aquileana 😛
Great post Aquileana! Interesting read about Greek Mythology. 🙂
Thank you HJ for stopping by to read and comment… I really appreciate it.
Best wishes and happy weekend ahead to you, Aquileana 😛
Muchas gracias por su nominación. Un abrazo!
De nada… Un gusto nominarte.
Un abrazo, Aquileana 😀
Apolíneos y Dionisíacos. Me resulta muy sugerente esa dualidad. Supongo que todos tenemos días inclinarnos más a un lado que al otro, ir alternando como un péndulo. A mí me encantaría tirar más para la banda Dionisíaca, pero me temo que al final resulto un tipo excesivamente razonable. Saludos Aquileana. Era solo por saludarte. Excusa la excusa del comentario.
Riforfo…
Un gusto enrome leer tu comentario… me alegra sobremanera…
Totalmente, coincido… Soy evidentemente de la banda de Apolo… Aunque bien quisiera entregarme sin condicionamientos a las directivas dionisíacas.
Un abrazo, Aquileana 😛
Reblogged this on Tales of Love and Light.
Thanks, harvestmuse, for reblogging this post, Aquileana 🙂
Gracias por tu gentileza amada amiga bloguera Aquileana . Es una buena nueva que no esperaba, gracias por identificar mi blog con las dimensiones del premio “Dardos” deseo estar siempre a la altura de la distinción. besos y flores y ramos de oliva para ti.
Un gusto nominarte amigo… Y me alegro de que te haya alegrado recibir esta distinción.
Un abrazo grande, Aquileana 🙂
Grazie di cuore…
Un caro saluto 🙂
Tante grazie.
Un caro saluto anche per te,
Aquileana 🙂
Great post! I didn’t know the history of Bacchus in Caravaggio’s wonderful painting until now, thank you for sharing 🙂 .
Hello Aliew,
I didn’t know about this painting by Caravaggio either until I came across it yesterday.
Thank you very much for dropping by… I really appreciate it.
Best wishes, Aquileana 🙂
My pleasure, Aquileana 🙂 .
Hello dear Aquileana, good morning from Tokyo 🙂
Thank you for another great post with amazing pictures.
It was very interesting for me to learn a little about Dionysus.
I wish you a good day & good weekend!
– Takami 😀
Good night from Argentina( Buenos Aires) dear Takami…
Thank you very much for dropping by and sharing your thoughts here…
I really appreciate your comment, my blogger friend.
Happy weekend ahead to you, Aquileana 😀
As ever, writing of the highest order – learned, informative and entertaining. Kudos, Aquileana!
Thank you very much, John …. It is great to have such a great reader like you… Much appreciated!.
Best wishes and happy weekend ahead,
Aquileana 😀
Thanks @SylvesterPoetry for sharing this post at Twitter, Aquileana 🙂
Merci, Aquileana pour cette belle présentation du mythe de Dionysos, le seul dieu né d’une mère mortelle et « le deux fois né ». J’aime bien la version de Zeus, qui l’a sorti du ventre de Sémélé et cousu dans sa jambe, d’où l’expression « être né de la cuisse de Jupiter ». Et Hera, toujours trahie et jalouse jusqu’à donner la mort…
Lié aux fêtes, presque orgiaques mais aussi aux Mystères, comportant des cérémonies initiatiques…. encore une telle richesse d’interprétations….
Bisous et belle fin de semaine
Merci à toi chère Elisabeth pour ton commentaire…
J’ aime de lire tes réflexions sur ce mythe et ses différentes applications…à savoir:le dieu des fêtes, du vin et des excès mais aussi le dieu des cultes d’ Eleusis et des mystères teutoniques
Bon week-end pour toi chère Elisabeth ❤
Aquileana 😛
Excellent post! I very much enjoyed reading it.
Thank you very much, Miranda… I appreciate your words and I am glad to know that you enjoyed the reading.
Best wishes, Aquileana 🙂
Thanks @wordsinthelight for sharing this post at Twitter, Aquileana 😛
I love you work, Aquileana!!!
Felicidades por tu premio, y gracias mil por la mencion; Besos y abrazos
Un gusto nominarte, Leyla.
Gracias por pasar por el blog.
Buen fin de semana para vos. Un abrazo grande,
Aquileana 🙂
Such a sad tale,Semele is the only one who lost out simply because she was manipulated by another,xx Rachel
Yes, rachel you are right as to Semele… I feel sorry for her (once again greek women were not in the best place, I guesss)
Happy weekend and best wishes to you and Speedy,
Aquileana 😀
Hola Aquileana,
gracias por la nominación al Premio. Es una manera de reconocer el esfuerzo que representa mantener vivo el blog y te lo agradezco. Un estímulo más para continuar.
Un saludo
Hola Francisco.
Tu blog es genial. Un gusto nominarte.
Gracias por detenerte a comentar en mi post.
Un abrazo, Aquileana 😀
I enjoyed this– one of my favorite myths ! 🙂
Thank you very much dear Chris. I hope you are having a marvelous weekend over there.
Hugs, Aquileana 😛
Aquileana : I don’t know if you’re a world cup fan, but if you are, good luck against the Dutch! 🙂
Oh, yes indeed I love football and hope we win !!!!… Thanks for wishing us luck, Chris.
Hugs to you, Aquileana 😀
“Writers often contrast Dionysus with his half-brother Apollo. Where Apollo personifies the cerebral aspects of mankind, Dionysus represents the libido and gratification.”
Perfect, but it makes you wonder why no creative mind cast a new character, a “Diopollo” who represented the very best of both. Could it be a Diopollo is a logical impossibility, an unattainable dream?
Hi John,
That is certainly a good suggestion!… A sort of hybrid resulting from Apollo and Dionysus’ mixture…
Now I wonder if Nietzsche’s Übermensch might be related with Diopollo.
(Check out: http://en.wikipedia.org/wiki/%C3%9Cbermensch )
Thanks for dropping by… It is always a pleasure to read your clever insights!,
Best wishes, Aquileana 😀
Ah yes, the Overman; i know the character well. I think It is possible, but can’t be realised until we get of this rock and into space in a true and meaningful way.
Yes… His arrival would entrain the overcoming of the crisis of metaphysics and the reversal of Christian values… Nor less! 🙂
Best wishes and thank you, John,
Aquileana 😛
“Dionysus is called “twice born” because of the unusual manner in which he grew: not only in a womb, but also in a thigh.”
I didn’t know that.
Those Greeks had a very fertile imagination! I guess the god of fertility had to be born in a special way.
What a party in that first painting, The Youth of Bacchus (Dionysus)” by William-Adolphe Bouguereau (1884).- ! Great selection of paintings to get the idea of that part of human nature that needs to be kept in balance by cerebral Apollo.
Through his own experience, Nietzsche tried to examine and explain this human struggle. I must read your post on that.
Congratulations on your awards, Aquileana!
And thanks for this wonderful post. Have a lovely weekend. Hugs xxx Irina
Hello dear Irina.
Thanks for such a thoughtful comment …
I really enjoyed reading your insights and much appreciate them.
As to Nietzsche’ s musings as regard to the dichotomy Apollonian Dionysian I suggest you to take a peak on this post (in spanish).
https://aquileana.wordpress.com/2007/08/15/lo-apolineo-lo-dionisiaco/
Hopefully, I will be posting about this subject very soon.
Best wishes my friend and happy weekend to you, Aquileana 😛
You know Aquileana the more I read these wonderful descriptive stories about those Myths of Greek Gods, the more I am inclined to think of visitations of Beings whose greatness was far superior than ours at the time of their visits from ET from our world.. What struck me here was that revealing himself as he truly was. Your words
“Hera persuaded her that she needed more than his word that he was divine. Zeus knew the sight of him in all his splendor would prove fatal, but he had no choice, so he revealed himself. His lightning brightness killed Semele,
Just a Dreamwalker’s thoughts 🙂 as I have often thought about how in mythology too it seems animal and human form are mixed.. Making one wonder on the experimentation of creation that went wrong..
Don’t mind me.. I am just airing my thoughts outloud as I ponder those Giant skulls and skeletons found that has no explanation either which were found in Greece.. http://i.ytimg.com/vi/FC8wWsBKc88/hqdefault.jpg
Love and Light.. and congratulations upon your lovely awards… Enjoy your weekend.. Love Sue
Dear Sue;
Your comment is very interesting and it is the first time I heard of the possibility of a visit by “Beings whose greatness was far superior than ours at the time of their visits from ET from our world”… (quoting you).
I have heard about a theory which linked the pyramids in Egypt with aliens… And, in this sense, those giant skulls and skeletons which photos you have provided us here might explain -in that case- their huge architectural dimensions.
Thanks for reading in depth and going further here… I should admit that I am mesmerized by your findings, my friend.
Many hugs and happy weekend to you, Aquileana 😀
Thanks @kookadim for sharing this post at Twitter, Aquileana 😛
🙂 I have no idea if this is the case, but it makes the mind buzz with possibilities ;-)… Have a beautiful week.. 🙂 xxx Sue
I enjoyed reading your “rad” ideas… They make sense, I think…
Hugs, dear Sue and happy week ahead to you, Aquileana 😀
The Michelangelo Merisi da Caravaggio painting is outstanding.
Thanks for dropping by Carol… I agree with you , that painting is outstanding.
Best wishes, Aquileana 😀
🙂
Querida Aquileana: sólo conocía la versión de la historia que emparentaba a Dionisio con el Vino y… otras cosas enumerables y superfluas. 😉 Ha sido toda una sorpresa encontrar esa “otra mano”, en la versión vinculada a religiones y misterios (aunque también se hace presente, de algún modo, la “intoxicación”). Me resultan interesantes los personajes femeninos de estas historias en las que se castiga pero no necesariamente se aplica justicia (¿por qué Zeus queda impune y muere Semele?).
Y…. uf… estoy tan en las antípodas de Dionisio aunque no sé si cerca de Apolo.
[Last but not Least] Mi apreciada y admirada amiga, felicitaciones por los premios, y gracias por pensar en mi blog. 🙂
Besos próximos a fin de semana. V. 😛
Hola querida Verónica
Mil gracias por tu inteligente comentario, como de costumbre…
Lo de la dimensión eleusiana tambien me resultó novedoso…
Pienso que lo de la dicotomía “apolíneo-dionisíaco” puede llegar a ser bastante relativo.
Un Simposio o banquete, al fiel estilo platónico, lleno de silogismos y neta filosofía debía estar “necesariamente” precedido por un derroche dionisíaco.
En este caso, la parte animal, oscura o inconsciente (que asocia a Dionisio con un semi-dios) explicaría incluso otras desmesuras corporales como orgías y relaciones sexuales homosexuales, que se palpan en la atmósfera y la temática del diálogo”El Banquete” de Platón. (Enlace: https://aquileana.wordpress.com/2014/02/06/%E2%99%A0platos-dialogue-the-symposium-on-platonic-love-and-the-myth-of-the-androgyne/)
Buen fin de semana. Un abrazo amiga. Gracias y un gusto pasarte el premio.
Aquileana 😀
Thanks @linneatanner for sharing this post at Twitter, Aquileana 🙂
Mi querida A. 🙂
Había leído tu entrada más antigua, en español, sobre la Androginia y me había perdido la que tan amablemente me señalas.
Las desmesuras corporales (me encantó esa forma de decirlo) se alivian si se anestesia la conciencia (y los pudores y los tabúes y…) intoxicándola. Y el vino estáal alcance de la mano, claro.
Cuando leí Memorias de Adriano (Marguerite Yourcenar) sentí lo mismo que recreas: una “apertura” mental y libertad sin prejuicios de esta buena gente (¿qué nos pasó en el medio? ¿sólo la religión?). Gozaban del sexo como fuente de placer y también sabían y ejercían el sexo como intrumento para la reproducción sin mezclarlo con el concepto de Amor.
Un abrazo, Aquileana, siempre es un gusto leerte. Beso 🙂
Muy acertadas e inteligentes reflexiones. Creo que en el medio, básicamente, lo que nos pasó fue el legado apremiante de la caída de Adán.
De nuevo, la manzana… que bien ambas tenemos presente por su particular magnetismo arquetípico y simbólico.
Un abrazo, Verónica. Buena semana para vos, amiga,
Aquileana 😀
Interesting to note that Dionysus is also patron of the arts, besides … Enjoyed your article, Aquileana. This is excellent work! 🙂
Well pointed out, Iris…
I would like to add that he was also protector of the hidden eleusian religions, linked to fertility cults of the earth, and therefore related to Goddess Persephone.
Thanks for stopping by at my blog ❤
Best wishes and happy weekend to you, Aquileana 😛
I think I attended one or two Bacchanalias in my day!! wonderful Aquileana!!!
I guess that might be good news at the end of the day, Cybele 🙂
Best wishes and for dropping by to read and comment,
Aquileana 😀
Gracias nuevamente por la nominación, Aquileana.
En cuanto a Dionisio, su desmesura vinculada a la iniciación en los misterios de Eleusis me parece una manera distinta de acceder a la iluminación. Como decía William Blake: “El camino del exceso conduce al palacio de la sabiduría”.
Un abrazo y buen fin de semana.
Una frase concluyente con la que no puedo sino coincidir… pero, en mesura 🙂
Un abrazo y un gusto nominarte nuevamente, Bella.
Aquileana 🙂
[…] A Mythology expert blogger Aquileana nominated my blog for a Very Inspiring Blogger award. I am very honored, and so hope my humble blog deserves the award. I love Aquileana’s interpretations of the Myths, thoughtfully illustrated blog and sparkling sense of humor. Being a big believer in education I invite you to check it out and refresh your school memories:) Thank you Aquileana! […]
Thank you again sweetie, this is my nomination post:) http://www.inesemjphotography.com/news
All the best to you!:)
Thanks for linking to my blog on your great post, dear inese.
Hugs, Aquileana 😛
Always a pleasure to visit your blog, Aquileana!
Hugs, Inese 🙂
[…] ►Mythology: “Dionysus, Greek God of Wine and Fertility”: “The Youth of Bacchus (Dionysus)” by William-Adolphe Bouguereau (1884).- __________________________________________________________________________________________________ Dionysus, also… […]
thanks for sharing another amazing story! absolutely new one… i did not knew much about bacchus barring his name and his rescuing andromeda.
Thanks for dropping by to read and comment … I am grateful to read your words and glad to know that you found new details in this myth.
Best wishes, Aquileana 😀
a full lesson will be more appropriate- your posts are fabulous!
Thanks a bunch Sharmishtha…
best wishes for your day,
Aquileana 😛
Reblogged this on Smorgasbord – Variety is the spice of life and commented:
As mentioned it was quite a Baccalian feast here last night with plenty of grape flavoured water flowing, but no nudity and the food was garlic bread, Pizza and wonderful chocolate cake and fresh pineapple brought by our guests.This is a terrific post and the blog is a delight too. Follow if you do not already.
Thank you very much for reblogging this post.
Best wishes, Aquileana 😀
Hi Aquileana! Great post, and I love the Dionysian mythology. I found the part about how the god is usually depicted in the woods to be particularly interesting. I find the symbol of the wilderness to be very powerful, that primitive part of our psyches that is dominated by our passions.
I hope you have a wonderful weekend, and thanks for all your great posts!!
–Jeff
Hi Jeff.
Thanks for your thoughtful comment… You are rihght when you say that Dionysus ‘ death might be related with the primitive part of our psyche, with our unconscious. Also in the dichotomy Apollonian Dionysian, Dionysus is related with the excess and passions, which might be as well linked to our dark unconscious side”.
Best wishes and I hope you have a great weekend,
Aquileana 😛
I particularly enjoyed the Dionysius paintings on the ancient Greek vases, because the painting by Caravaggio is the one I was more familiar with (and the one taught in art history courses). In fact, Caravaggio’s painting of Bacchus has been interpreted by some critics as not a Greek god, but a young male prostitute who was entertained by Caravaggio in the home of his patron Cardinal del Monte in Rome.
“Dionysian spirit” is defined in the philosophy of Nietzsche, as displaying creative-intuitive power as opposed to critical-rational power. I quote from the “Birth of Tragedy” article by Wiki:
“Originally educated as a philologist, Nietzsche discusses the history of the tragic form and introduces an intellectual dichotomy between the Dionysian and the Apollonian (very loosely: reality as disordered and undifferentiated by forms versus reality as ordered and differentiated by forms). Nietzsche claims life always involves a struggle between these two elements, each battling for control over the existence of humanity. In Nietzsche’s words, “Wherever the Dionysian prevailed, the Apollonian was checked and destroyed…. wherever the first Dionysian onslaught was successfully withstood, the authority and majesty of the Delphic god Apollo exhibited itself as more rigid and menacing than ever.” Yet neither side ever prevails due to each containing the other in an eternal, natural check, or balance…
…in contrast to the typical Enlightenment view of ancient Greek culture as noble, simple, elegant and grandiose, Nietzsche believed the Greeks were grappling with pessimism. The universe in which we live is the product of great interacting forces; but we neither observe nor know these as such. What we put together as our conceptions of the world, Nietzsche thought, never actually addresses the underlying realities. It is human destiny to be controlled by the darkest universal realities and, at the same time, to live life in a human-dreamt world of illusions.”
Great comment, dear Maria…
I am planning to write a post on the “The Dichotomy Apollonian -Dionysian”, according to Friedrich Nietzsche’s first book “The Birth Of Tragedy” .
Hopefully, it will be my bext post. I will keep your comments in mind by then… Thank you, honey…
I will just add that
The Apollonian, which corresponds to Schopenhauer’s principium individuationis (“principle of individuation”), is the basis of all analytic distinctions
The Dionysian, which corresponds roughly to Schopenhauer’s conception of “Will”, is directly opposed to the Apollonian.
All forms of enthusiasm and ecstasy are Dionysian, for in such states man gives up his individuality and submerges himself in a greater whole: music is the most Dionysian of the arts, since it appeals directly to man’s instinctive, chaotic emotions and not to his formally reasoning mind.
Best wishes and much love to you ❤
Aquileana 😀
Which brings me to the concept of “self” as seen by Buddhism. In Buddhism, there is no such thing as a “self’. From a Buddhist point of view, the ego is something made up by the mind. The sense of “self”, according to Buddhism philosophy, does not exist, it’s the idea of “clinging” to the self, that exists. This ego-self we cling to is the source of most of our problems.
The Buddha taught that the root cause of our suffering, is “dukkha” (pain, anxiety, dissatisfaction in Sanskrit). It’s what gives rise to this tendency to “cling.” Dukkha is also known as “suffering”, “anxiety”, “stress”, or “unsatisfactoriness”.
The principle of “dukkha” is one of the most important concepts in the Buddhist tradition. “Dukkha” is also the obvious physical and mental suffering associated with birth, growing old, illness and dying, and the anxiety or stress of trying to hold onto things that are constantly changing.
The “self” is also an illusion, according to Buddhist thought. It is constantly in flux, although we struggle to maintain an identity and an ego, according to Buddhist philosophy, the identity is also transitory. The suffering of humans has its origin in trying to hold onto a “self”, and the “self” provokes humans to cling even more each day, to the concept of “me” which is also impermanent.
Crazy, eh?
Dlouhá předlouhá řada komentářů, není co dodat, jen snad že kráčet tam, po Řecké zemi, je a byl pro mě vždy pocit jakési posvátnosti a tak připíjím dobrým ŘECKÝM VÍNEM na počest Dionýsose.
Krásný komentář. Řecko chce setkat jednou.
Chtěl bych navštívit a pití na počest Dionýsa 🙂
Mnoho pozdravů, Aquileana 😀
So this “Dionysian spirit”, according to Freud, is also part of the “pleasure principle” which is the instinctual seeking of pleasure and avoiding of pain in order to satisfy biological and psychological needs. Specifically, the pleasure principle is the driving force guiding the id (according to Freud). The battle between science and religion was very clear to Nietzsche when he said that “God was dead”, as a true philosopher in his own time, he confirms this by saying: “Wherever the Dionysian prevailed, the Apollonian was checked and destroyed….” And Freud as a scientist, believed the “pleasure principle” prevailed all throughout our lives.
Nevertheless, Buddha uses the term “Middle Way” to describe the character of the path he discovered which according to his philosophy, leads to liberation. The “Middle Way” refers to the “insight” into emptiness that transcends opposite statements about existence (pleasure and pain). Then, according to this philosophy, achieving “Nirvana”, is achieving “enlightenment”, and the path to liberation. The “self”, is also a hindrance, and leads to “clinging”. Oddly enough, Nietzsche also said it: “Man is something that must be overcome”.
Very interesting, dear maria… I agree with you when you highlight that
this “Dionysian spirit”, according to Freud, is also part of the “pleasure principle” which is the instinctual seeking of pleasure and avoiding of pain in order to satisfy biological and psychological needs.
As you surely know, Nietzsche read Schopenhauer and later on Freud read Nietzsche…
The analogies between Nietzsche and Freud are clear in The Genealogy of Moral by Nietzsche and Freud have picked them up mainly in The Uneasiness in Culture, also translated as Civilization and Its Discontents (Check out this abstract: http://www2.webster.edu/~corbetre/personal/reading/civilization.html )
As to the ending ideas, related to Buddhism … It think that once again we are having the same target, at least with regard to these convergences, as Schopenhauer was also close to that religion and Indology (Meaning, the Upanishads)
Check out this excerpt (Found at http://en.wikipedia.org/wiki/Arthur_Schopenhauer ->Buddhism)
For Schopenhauer, Will had ontological primacy over the intellect; in other words, desire is understood to be prior to thought. Schopenhauer felt this was similar to notions of puruṣārtha or goals of life in Vedānta Hinduism.
In Schopenhauer’s philosophy, denial of the will is attained by either:
personal experience of an extremely great suffering that leads to loss of the will to live; or
knowledge of the essential nature of life in the world through observation of the suffering of other people.
However, Buddhist nirvāṇa is not equivalent to the condition that Schopenhauer described as denial of the will. Nirvāṇa is not the extinguishing of the person as some Western scholars have thought, but only the “extinguishing” (the literal meaning of nirvana) of the flames of greed, hatred, and delusion that assail a person’s character
Thanks for reading in depth and adding all these interestings thoughts.
Sending you hugs and wishing you a great week ahead,
Aquileana 😀
Fascinating about Schopenhauer Aquileana, thanks for bringing him up and tying all of this together. Buddhism is something I bring up because I see it as philosophy with existential roots (even Buddhists themselves say the religion is extremely existentialist in thought).
“All forms of enthusiasm and ecstasy are Dionysian, for in such states man gives up his individuality and submerges himself in a greater whole: music is the most Dionysian of the arts, since it appeals directly to man’s instinctive, chaotic emotions and not to his formally reasoning mind.”
This is why oddly enough Nietzsche was already saying that “in such states man gives up his individuality and submerges himself in a greater whole”, it alludes to giving up individuality (=self) for something greater.
This is when the “Four Noble Truths” and notion of “dependent origination” in Buddhism have that “existential overtone”. The Four Noble Truths are divided into two groups. The first two—suffering and the causes of suffering, and the last two—the end of suffering and the path to the end of suffering. In both of these groups, it is the law of cause and effect that governs the relationship between the two. In other words, suffering is the effect of the cause of suffering; and similarly, the end of suffering is the effect of the path to the end of suffering. Here too in regard to “dependent origination”, the fundamental principle at work is that of “cause and effect” (you’re responsible for your own actions, or, Karma). And this is when the “existentialist” similarity arises.
In addition, the principle of “dependent origination” also applies to the concept of no-self (anatman). The concept of no-self or “anatman” or emptiness of self is that it is not possible to identify an independent, inherently existing self; that the self only exists in dependence upon causes and conditions. This theory can be broken down as follows:
“If you look for the self within the body, you can not find it there, since the body itself is dependent upon its parts.”
“If you look for the self within the mind, you can not find it there, since the mind can only be said to exist in relation to external objects; therefore the mind is also dependent upon causes and conditions outside of itself.
Hence, since the self can not be said to exist within the body or mind, it is said to be “empty of inherent existence”.
“If you look for the self within the body, you can not find it there, since the body itself is dependent upon its parts.”
“If you look for the self within the mind, you can not find it there, since the mind can only be said to exist in relation to external objects; therefore the mind is also dependent upon causes and conditions outside of itself.”
“Hence, since the self can not be said to exist within the body or mind, it is said to be “empty of inherent existence”. (taken from http://en.wikipedia.org/wiki/Pratītyasamutpāda about “dependent origination”)
Oddly enough, Nietzsche was already alluding to the concept of Karma. And so were the other existentialists:
“The principle of dependent origination underpins the concept of Karma, which is an application of this principle to individual actions and their fruition. The Dalai Lama explains the relation between “Dependent Origination” and Karma as follows:
“Karma is one particular instance of the natural causal laws that operate throughout the universe where, according to Buddhism, things and events come into being purely as a result of the combination of causes and conditions.
Karma, then, is an instance of the general law of causality. What makes Karma unique is that it involves intentional action, and therefore an agent. The natural causal processes operating in the world cannot be termed Karmic where there is no agent involved. In order for a casual process to be a Karmic one, it must involve an individual whose intention would lead to a particular action. It is this specific type of causal mechanism which is known as Karma.”
(taken from: http://en.wikipedia.org/wiki/Pratītyasamutpāda)
So Nietzsche was fully aware that: ““Wherever the Dionysian prevailed, the Apollonian was checked and destroyed…. wherever the first Dionysian onslaught was successfully withstood, the authority and majesty of the Delphic god Apollo exhibited itself as more rigid and menacing than ever.” Yet neither side ever prevails due to each containing the other in an eternal, natural check, or balance…
Hello Maria;
Really interesting… I am learning a lot from your comments…
I will come back to re-read this one in depth to fully catch your thoughts.
You are a source of inspiration, my friend.
Thank you very much.
Hugs & hope you have a marvelous day,
Aquileana 😀
Hola Aquileana,
Gracias por venir a mi sitio. 🙂 Me encanta el tuyo y estaré uno de tus seguidores. Me interesan los dioses y los griegos…espero que tu domingo ande bien.
Hola Cyndi…
Mil gracias por visitar el blog. Me alegro mucho de que te haya interesado el post.
Nos seguiremos leyendo.
Un abrazo, Aquileana 😀
Thanks @cyndi_calhoun for sharing this post at Twitter,
Aquileana 😀
Thanks @Maxima003 for sharing this post at Twitter,
Aquileana 🙂
https://twitter.com/Maxima003/status/485816544455163906
¡Interesante!
Gracias, Teresa.
Un abrazo y buena semana para vos,
Aquileana 😛
Thanks@LosSentidosVida for sharing this post at Twitter.
Aquileana 😀
Thanks @halfeatenmind for sharing this post at Twitter.
Aquileana 🙂
Gracias a ti por enriquecer nuestra vida e intelecto con la Grecia antigua, feliz semana para ti también, abrazo bella!
Abrazos para vos linda. ❤
Mil gracias por tus palabras,
Aquileana 😛
❤ gracias gracias a ti por tu amabilidad y por compartir!
I have my own theory about the link between wine and fertility but it’s still good to know the actual myth (oxymoron?). I enjoyed the paintings, particularly the passive decadence of the Caravaggio. Precise pen and succinct script as always Aquileana. Nice work.
Maybe it is easier to have sex when you are drunk… Therefore to get pregnant (Wine linked to fertility)…Hmmm…
Thanks for dropping by Mike…
I am really glad to read your comment and to knwo that you liked the post!.
Best wishes and happy week ahead to you,
Aquileana 😛
As a wine lover, I say Thank you!
Thanks for dropping by… I loved your comment 🙂
Best wishes, Aquileana 😛
Thanks @pennycoho for sharing this post at Twitter.
Aquileana 🙂
Cheers!
Toast to you. Thank you!,
Aquileana 🙂
My reply also reminded me it was time for a glass … so cheers.
So it was very well timed at the end , wasn´t it ?.
Cheers, Aquileana 🙂
🙂 … Absolutely … and a pleasant Pinot Noir from Oregon.
Sounds cool… I only have beer over here !…
Enjoy it, Aquileana 😛
To me, Pinot Noir is not overpowering, but an elegant taste … so clink … my glass to your bottle
Clink. Clink !!!
Thanks for your visit, Aquileana 😀
Thanks for another fascinating story on Dionysus and Apollo. 🙂
Thanks DG …
I really appreciate your comment here and I am glad to know that you enjoyed the reading…
Best wishes & hugs for your week,
Aquileana 😛
Thanks @pokercubster for sharing this post at Twitter,
Aquileana 😀
If I could go back in time, I would definitely want to catch a Dionysian Festival and watch theater from sun-up to sun-down.
And If could “go forward” in time, I would want to do the same. Wink 🙂
Thanks for dropping by, dear Jeri.
Best wishes and hope you have a nice week~
Aquileana 😛
Thanks @JeriWB for sharing this post at Twitter,
Aquileana 😀
Great Historical pictures with great information. Loved discovering about Greek gods.
Hello Swetank.
Thank you very much for dropping by…
I am happy to know that you enjoyed the post and like ancient greek myths !.
best wishes, Aquileana 😀
Dionysus is fascinating…love Greek mythology. Wonderful posts here.
Thank you very much, Hearatfire.
I am glad to know that you enjoyed the reading.
Best wishes !, Aquileana 😀
Congrats on the awards! Love your coverage of Dionysus. 🙂
Thanks Kourt… I much appreciate your nice words.
All the Very best to you, Hugs.
Aquileana 🙂
Thanks for this piece. I was quite curious about Bacchus/Dionysius after I read Donna Tartt’s Secret History. The desire to be one with Dionysius was one of the central conflicts in that maiden novel,
I will have to check out that book (at least a review online). Thanks for telling me about it…And for reading and commenting here.
Best wishes to you, dear Imelda,
Aquileana 😀
Dionysus, one of the most fun loving gods ;D or as treacherous as the others. I love how they explain the madness if one consumes too much alcohol and the trouble that follows. Though I am thankful to the god of wine 😀
Thank you for a wonderful post cara Aquileana.
Avere una giornata favolosa
ciao
Luciana
grazie, cara amica per il tuo commento.
Dionysus is a very charismatic (semi?) God…
My next post will be on the Apollonian Dionysian dichotomy, according to Nietzsche’s book “The Birth of Tragedy’…
You’ll love that one!
Hai una buona giornata, Luciana.
Baccio, Aquileana 😀
Thanks @ClucianaLuciana for sharing this post at Twitter,
Aquileana 🙂
I will so enjoy following the history in your words! And your lovely photos draw me in as well! Very interesting blog!
Hello Renate…
Thank you very much for dropping by… Your blog is outstanding and I hope to visit you soon again… Really glad to know that you enjoyed these greek myths over here.
Best wishes, Aquileana 🙂
Thank you very much for following and opening the door to your exciting world!
Eddie
[…] « Mythology: “Dionysus, Greek God of Wine and Fertility”.- […]
[…] la virtud. En la mitología griega es representada por la ménade que lleva su nombre, seguidora de Dionisio, dios de la embriaguez y la locura. Es mencionada tanto por Eurípides como por en las Bancates[2] […]
[…] two friends, INESEMJPHOTOGRAPHY and AQUILEANA nominated me for blogging awards. While I have trouble meeting the conditions for the awards, I […]
Thanks for linking back to my blog. Congratulations on the awards.
Best wishes, Aquileana 😛
Me encanta tu blog sobre la Mitología, y no sé si te he dado las gracias por nominarme al premio Dardos. Lo hago ahora, nunca es tarde… Agradezco mucho tu deferencia y te felicito por tan hermoso blog. Un abrazo.
Un abrazo para vos… Muy merecido el premio.
Buena semana, Julie, Aquileana 😀
“Prepare yourselves
for the roaring voice of the God of Joy!” Euripides, The Bacchae
Dionysus is one of my favourites.
Congratulations, my friend!
Happy sharing and Cheers!! 😀
Por así decirlo, Aquileana, el hombre parece que dejó al tronco -el ídolo- y se entregó a mirarse así mismo: nació lo reflexivo secreto, lo alocado directo. Los dioses resultaron demasiado humanos, como que lo eran. Rica entrada. Mi buen abrazo. 🙂
Dioses humanos… Muy elocuente.
Me has recordado el libro de Nietzsche “Humano, demasido humano”
Geniales reflexiones. Muchas gracias. Abrazos, Al.
Aquileana 😀
Voy a aceptar todo cuanto llegue -con esa alma, ya me dirás- de ti; no se puede hacer otra cosa, salvo agradecer tan bellas palabras… Eres amabilísima.
Mi buen abrazo, querida amiga. 🙂
[…] una necesidad expresa del alma, darles las gracias. Por un lado a mi admirada Amalia quien desde La Audacia de Aquiles conserva vivo el espíritu y mitos de épocas lejanas y Christian ideólogo de Deimos y […]
Gracias por el pingback. Muchos saludos, Aquileana 😀
[…] Dionysus is best known in Greek mythology as the god of wine, but he has also been associated with peace, agriculture, law, civilization, and most especially, the theatre. In Thrace he was known as Eleutherios, “the Liberator,” or Liber Pater, “the Free One,” because he freed people through drunken ectasy […]
[…] most notable lovers were the gods Ares (God of War. Roman equivalent: Mars), Dionysius, Greek God of Wine and Fertility, Hermes, (Greek God of herds and herald of the gods. Roman equivalent: Mercury), Zeus (King of […]
Hello, my friend! Revisiting to ask after Dionysus’ death and resurrection. Was he considered a sacrificial savior, ala Jesus-type?
Hi dear John!… Well that is a very good point you have made here … Indeed he is the Jesus type. The festivals celebrated in his honor tend to highlight that feature too.
Also the same pattern death/resurrection applies to Adonis (who was Aphrodite’s lover)
https://aquileana.wordpress.com/2014/08/28/greek-mythology-aphrodite-and-adonis/
https://aquileana.wordpress.com/2014/09/04/greek-mythology-myrrha-adonis-and-persephone-myths-and-interpretation/
I can’t wait to visit you at your blog… Will do as soon as I finish with the comments here.
Hugs and happy weekend ahead!, Aquileana 😀
You’re marvellous! I remember the first Adonis piece (have to re-read it now), and the second is new. Fun read! Your works are always so good. I had someone stating the dyeing/rising plot line was unique to Jesus, which I knew wasn’t correct. From what I remembered, though, Dionysus’ story was the closest.
You should write about the pagan roots of Christianism one of these days…
BTW, I forgot to attach this link on the “Dionysian Mysteries”:
https://aquileana.wordpress.com/2014/08/07/greek-mythology-dionysian-mysteries/
Hugs!, Aquileana 😀
Great work!
Congratulations!
Greetings from Dublin
Tim
Thank you very much for dropping by… I am pleased to know that you enjoyed this post. All the very best to you!, Aquileana 😀
Wonderful! And I love the art! I’m not sure if I like the Amphorae or the painting of Dionysus as a child more, they are amazing! I love the Autumn leaves on the child Dionysus’ head, reminds me of this photo I made awhile back and paired with the poem below at http://21shadesofblue.com/2014/02/20/cyclone-of-seasons-combinatorial-creativity/
Written October 9, 2013.
“Cyclone of Seasons”
by Ry Hakari
Idling in a daydream
idyllically with Eden’s EverEve
and she is addling,
auguring with this lazy Autumn
I’m sensing spring
sending us everlasting Elysium
past winter’s lattice,
passed in solace, as cold Atlas
shoulders warm at last
from summer hands like Suns
Beautiful poem… I found your words smoothly sonorous… Well that is quite remarkable in the first two verses, don’t you think?…
As to that black amphora depicting Dionysus/ Bacchus I was blown away by the coincidence … I will add it here!.
On another note> I love that artwork with the yellow autumnal leaves and I wonder if you know an artist called Arcimboldo… You may find it amazingly original for being in the Renaissance as he was http://www.giuseppe-arcimboldo.org/The-Spring-3.html
Thank you & Best wishes to you, dear Ryan!, Aquileana 😀
Thanks! This is the one I was referring to that I knew about prior to reading your blog:
It’s called The Dionysos Cup, a black amphora by Exekias, an ancient Greek vase-painter/potter who worked in Athens from approx. 545 BC to 530 BC. It’s beautiful isn’t it?
I’ll check out Arcimboldo!
Best wishes!
Ry
Hi Ry!~. It is beautiful indeed… It seems that kind of pot is called Kylix!.
Here you see the different kinds of greek vases!
You can check out this video… A sort of conversation in which aman and a woman explain the images depicted on it!.
Interesting, indeed. Thanks for sharing!. Best wishes, Aquileana 😀
Ah, so it was not an amphora! Thanks for correcting me!
I went back and read my post from the end of last May on the cup, titled “Open Letter / Exekias, the Self-Conscious Black Amphorae Potter/Painter of Group E, and His Dionysos Cup” via http://21shadesofblue.com/2014/05/29/open-letter-exekias-the-self-conscious-black-amphorae-potterpainter-of-group-e-and-his-dionysos-cup/ on it, and it seems I knew that it is technically a Kylix, but it seems I had thought the Kylix was in the Amphora family. The chart you shared was very educational, and I am glad I know there is a difference for sure now 🙂
Exekias, the creator of the Kylix, was almost as interesting as the cup, I think, based on my research! Granted, I sourced wikipedia for my research, which is not the most reliable, but it gave me a snapshot-understanding of the complicated artist, I think. Thank you for doing the research you did on the Kylix and for sharing, it was enlightening! I love the colors and detail of the cup!
WordPress is such a wonderful place, where creatives and art admirers like you and I can connect and have conversations like this. Truly a wonderful place to connect, this blogosphere! 🙂
Best wishes Aquileana!
Ry
Hi dear Ry!~
Well it seems there are many different kind of greek vases, judging for the image I added above which I took from the video I had previously sent you.
So once again it seems we can state that “To learn is to remember”, right?…Plato (through Socrates’ voice) knew it well as we know!.
By the way it seems Exekias was a very prolific artist and depicted several mythological images on his vases, many of which had Achilles as the main character!…
Interesting fact: in the vase called Achilles killing the Amazon Queen Penthesilea, he depicted Dionysos, god of wine, shown with his son Oinopion. (check out image called side B on the link below):
http://www.perseus.tufts.edu/hopper/artifact?name=London+B+210&object=vase
I will make sure to check out “Open Letter / Exekias, the Self-Conscious Black Amphorae Potter/Painter of Group E, and His Dionysos Cup” ,.
It is truly a pleasure to connect with you at WP, Blue Hour-Glass Poet
Thanks for your words and support!. Best wishes, dear Ry, Aquileana 😀
[…] Among mortals she had several lovers such as Io, Leda, Europa, and even the handsome young man Ganymede, to whom Zeus granted him eternal youth and immortality. Seleme was also among them and with her Zeus sired Dionysus (The god of Wine). […]
Another extraordinary birth story! Poor Semele… 😦
I did especially enjoy this line (which I picture you writing with an exasperated roll of the eyes..) – “Hera, queen of the gods, jealous because her husband was playing around (again).”
Ah Zeus was such a hound! to paraphrase Dr Sheldon Cooper 🙂
Oh I would have never expected to reda Mr Sheldon Cooper here… By the way, I love that show~> Bazinga 😈
I am glad to know that you enjoyed the post dear Sue and thanks for highlighting those lines related to Zeus. I liked that you read the post in a sort of unchained way!, as Dionysus was Zeus and Semele’s soon!…All the very best to you. Aquileana 😀
What to know a similar story to Dionysus, read the answer to the question on quora “Is it wrong if I practice Hinduism with a touch of Hellenism”
[…] The other gods begged Hephaestus to return to Olympus to let her go, but he repeatedly refused. Dionysus got him drunk and took him back to Olympus on the back of a mule. Hephaestus released Hera after […]
[…] the centaurs and that of the satyrs, that the former were in later times drawn into the sphere of Dionysiac beings; but here they appear no longer as savage monsters, but as tamed by the power of the […]
[…] •The Sileni, bipedal beings that appear human form the waist up and horse the waist down. They were were rustic spirits in the train of the God of Wine, Dionysus. […]
Thanks for all the information. His birth story is surely pretty unique (although when Zeus is around women never have a good time of having his children, for sure). He’s always in good company and seems to be enjoying himself. ♥
[…] the nymph Lotis fell into a drunken slumber at a feast, and Priapus (the son of Aphrodite and Dionysus, who was usually frustrated by his sexual impotence), seized this opportunity to advance upon her. […]
[…] She called Aphrodite, goddess of love, and Dionysus, the god of wine. […]
[…] scenes of the various misdemeanors of the mighty gods, including Zeus, Poseidon, Apollo, Dionysus and […]
Excellent explanation between Apollo and Dionysos…..thank you so much
[…] return to Olympus to let her go, but he refused, saying “I have no mother”. At last, Dionysus fetched him, intoxicated him with wine, and took the subdued smith back to Olympus on the back of a […]
[…] return to Olympus to let her go, but he refused, saying “I have no mother”. At last, Dionysus fetched him, intoxicated him with wine, and took the subdued smith back to Olympus on the back of a […]
[…] to return to Olympus to let her go, but he refused, saying “I have no mother”. At last, Dionysus fetched him, intoxicated him with wine, and took the subdued Smith back to Olympus on the back of a […]
[…] Reason (Noesis) and it seemed to be linked to the body and senses, therefore to the so-called “Dionysiac” […]