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Posts Tagged ‘Ovid’s “Fasti”’

Flowers and Plants in Greek Myths

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"Flora" (Goddess of Flowers) by Evelyn De Morgan. 1894.

“Flora” (Goddess of Flowers) by Evelyn De Morgan. 1894.

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►Metamorphosis, Life-cycles and Seasons:

One of the most important sources when it comes to Greek Mythology is Ovid´s “Metamorphoses”. According to this account, many times the passage from life to death entails a “metamorphosis”. Characters whether gods/goddesses or humans are transformed into “something else”.

Plants (usually flowers or trees) could be examples of this transformation. The same applies to stars, as many characters are converted to stars and placed among stellar constellations . This mostly happens after their death, as tribute,  but even as a sort of exoneration; or even as punishment. The main God in charge to do so is, of course, Zeus, the Ruler of Gods.

Metamorphosis is a key element in Greek mythology. Zeus had probably the most changes in Greek mythology, and he used different appearances as a way of courting potential lovers. Zeus often took the form of animals aiming to sleep with his future lovers. For example, Zeus consorted with Mnemosyne in the form of a shepherd. Leda was seduced by Zeus in the form of swan. He even fell for a young man called Ganymede, who was abducted and taken to Olympus by Zeus in the form of an eagle to be his lover and the cupbearer of the gods. But there were cases in which Zeus took other forms. For example, Callisto (a nymph who was in love with Artemis) was deceived by Zeus disguised as Artemis, the goddess of hunting. And in the case of Danae, Zeus turned himself into golden rain, made his way into her chamber, and impregnated her.

Back to flowers and plants, it is worth noting that they go through different stages in their life cycle. Growth is where photosynthesis begins as the leaves collect sunlight and turn it into food for the growing flower. The root system stretches out and develops, and the flower bud begins to form during the growth stage. Within the protection of the bud, a small, complete flower forms. When the plant matures and is ready to reproduce, it develops flowers. All plants begin life as a seed but flowers are unique in their ability to attract pollinating creatures and spread their seeds. Flowers are the special structures involved in pollination and fertilisation, processes which lead to the formation of new seeds. 

Seeds, leaves and flowers are basic and indispensable components of the same structures: plants.

Plants and flowers might go through different stages, depending on the season of the year. In Spring, tree buds burst into leaves and flowers blossom. In Summer, trees are in full leaf. During autumn, tree leaves turn yellow, red or brown and fall to the ground, trees start to reproduce and spread their seeds (which lay dormant on the ground throughout winter and start budding around spring). In Winter, trees are bare and fallen leaves begin to decay. 

Interestingly enough, as a consequence of what has been described above, a mythological character who had been metamorphosed to a plant would eventually go through many other changes as well. Furthermore, when it comes to life-cycles, seasons and stages of life (birth, childhood, adulthood, old age) have much in common: distinctive characteristics such as development, reproduction, vitality, lethargy could be expressions of both annual phases and periods of a lifetime.

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►Myhrra: Myrrh Tree /Adonis: Anemone:

Adonis’s mother was Myrrha, the beautiful daughter of king Cinyras

Myrrha’s mother would say that she was even more beautiful than Aphrodite which angered the goddess who cursed Myrrha to fall in love and lust after her father.

She tricked him into sleeping with her and she became pregnant. When her father found out he had been tricked he was so angry that he tried to kill her but the gods took pity on her and turned her into a myrrh tree.

Even so, the goddess finally gave birth to her son. Aphrodite found the baby by a myrrh tree and she gave him to Persephone, the wife of Hades, who was the God of the Underworld. 

When the child grew he became a very beautiful young man: Adonis.

Persephone was also taken by Adonis’ beauty and refused to give him back to Aphrodite.

The dispute between the two goddesses was settled by Zeus, the king of the gods: Adonis was to spend one-third of every year with each goddess and the last third wherever he chose. He chose to spend two-thirds of the year with Aphrodite.

Ares, the god of war, grew jealous because Aphrodite spent so much time with Adonis that she had forgotten about him. As a result, Ares turned into a gigantic wild boar and attacked Adonis. Adonis, having forgotten Aphrodite’s warning, attacked the boar but soon found himself being chased by it. 

The boar caught Adonis and castrated him. Adonis died in Aphrodite’s arms, and she sprinkled his blood with nectar from the anemone. It is supposedly Adonis’ blood that turns the Adonis River red, each spring. 

The Greek myths lend the Anemone flower dual meanings of the arrival of spring breezes and the loss of a loved one to death, it also represents forsaken and undying love.

Christians later adopted the symbolism of the anemone. For them its red represented the blood shed by Jesus Christ on the cross. Anemones sometimes appear in paintings of the Crucifixion.

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On the Left: “Myhrra assisted by Lucina, the Goddess of Birth” by Jean de Court (1560).. On the Right: Myrrh tree.

On the Left: “Myhrra assisted by Lucina, the Goddess of Birth” by Jean de Court (1560).. On the Right: Myrrh tree.

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On the Left: “Adonis” by Benjamin West (1800). On the Right: An anemone

On the Left: “Adonis” by Benjamin West (1800). On the Right: An anemone

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"The Awakening of Adonis” by John William Waterhouse. (1900) / On the right: Details: Anemones.

“The Awakening of Adonis” by John William Waterhouse. (1900) / On the right: Details: Anemones.

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►Daphne: Laurel Tree:

Daphne was a nymph,. Her mother was Gaia and her father, the river god Peneus.

Daphne was also a follower of Artemis, the goddess of Hunting, and a divinity never conquered by love. The priestesses devoted to her service were bound to live pure and chaste, and transgressions of their vows of chastity were severely punished. 

Apollo was a very great archer and he loves to praise himself. One day Apollo met Eros, who was a very great archer like Apollo.

Apollo made fun about Eros‘s archery. As the latter got angry and wanted revenge, he made two arrows. One arrow was submerged in golden water. This arrow awakened love and passion if stuck into human flesh,whilst the other arrow removed passion and love, under the same circumstances.

The arrow of love reached Apollo’s heart and he desperately loved Daphne. But unfortunately the other arrow into Daphne’s heart. As a result, Daphne always ran away from Apollo, who never stopped chasing her. Finally Apollo captured her. Being in this situation, Daphne asked help from his father, Peneus. As all gods of water posses the ability of transformation, Peneus transformed his daughter into a laurel tree. Since Apollo could no longer take her as his wife, he vowed to tend her as his tree, to raid away all tempted beasts and creatures of the earth, that intended to do her harm, and promised that her leaves would decorate the heads of leaders as crowns. Laurel leaves surrounded the temple of Apollo to cleanse the soul before entering, being related to ambition and success. It’s associated with purification and considered a plant with powers of immortality. Laurel supposedly awakens awareness and past life memories.

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On the Left: “Apollo and Daphne” by Antonio del Pollaiolo (1470/1480).- On the Right: Laurel Bay Leaves.

On the Left: “Apollo and Daphne” by Antonio del Pollaiolo (1470/1480).- On the Right: Laurel Bay Leaves.

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►Lotis: Lotus Tree:

According to Ovid´s “Fasti”, the nymph Lotis fell into a drunken slumber at a feast, and Priapus (the son of Aphrodite and Dionysus, who was usually frustrated by his sexual impotence), seized this opportunity to advance upon her. With stealth he approached, and just before he could embrace her, a donkey alerted the party with “raucous braying”. Lotis awoke and pushed Priapus away, but her only true escape would result in being transformed into a lotus tree.  The symbolic, broader meaning of lotus flowers is of spiritual purity and chastity. Its meaning also entails eloquence and rebirth.

Furthermore, Lotus-Eater was also one of a tribe encountered by the Greek hero Odysseus during his return from Troy, after a north wind had driven him and his men from Cape Malea (Homer, “Odyssey”, Book IX). The local inhabitants, whose distinctive practice is indicated by their name, invited Odysseus’ scouts to eat of the mysterious plant. Those who did so were overcome by a blissful forgetfulness; they had to be dragged back to the ship and chained to the rowing-benches, or they would never have returned to their duties.

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On the Left: "The Feast of the Gods" by Giovanni Bellini and Titian. 1514–1529 Painting and Detail "Priapus and Lotis", respectively. On the Right: Lotus tree (flowers)

On the Left: “The Feast of the Gods” by Giovanni Bellini and Titian. 1514–1529
Painting and Detail “Priapus and Lotis”, respectively. On the Right: Lotus tree (flowers).

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►Agdistis: Almond Tree/ Cybele: Violet:

The story tells that when Cybele, the great mother goddess, Cybele rejected Zeus, he spilled his seed on her. In due course, Cybele gave birth to Agdistis, a hermaphroditic demon so strong and wild the other gods feared him. In their terror they cut off his male sexual organ. From its blood sprang an almond tree. The almond tree represents the promise and the beauty, and it is a symbol of resurrection.

The river Sangarius had a daughter named Nana, who ate the fruit of this almond tree. As a result of having eaten this fruit Nana delivered a boy child nine months later. His name was Attis and, as time went by, he became a young handsome man… So  handsome his grandmother, Cybele fell in love with him. In time, Attis saw the king of Pessinus’ beautiful daughter, fell in love, and wished to marry her. The goddess Cybele became insanely jealous and drove Attis mad for revenge. Running crazy through the mountains, Attis killed himself. From Attis’ blood sprang the first violets.

The Greeks believed that violets were sacred to the god Ares and to Io, one of the many human lovers of Zeus. Violet flowers symbolized delicate love, affection, modesty, faith, nobility, intuition and dignity.  Later, in Christian symbolism, the violet stood for the virtue of humility, or modesty, and several legends tell of violets springing up on the graves of virgins and saints. European folktales associate violets with death and morning. Besides, almonds trees are mentioned in the Bible in Genesis 30:37, Genesis 43:11, and in Exodus 25:33.

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On the Left: Phrygian statue of Agdistis from the mid-6th century BCE. On the Right: An almond tree.

On the Left: Phrygian statue of Agdistis from the mid-6th century BCE. On the Right: An almond tree.

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Cybele, Roman statue (marble), 1st century AD, (Getty Museum, Malibu).

Cybele, Roman statue (marble), 1st century AD, (Getty Museum, Malibu).

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►Clythie: Sunflower:

Clytie and her sister, Leucothea, were water nymphs. Early every morning they used to come up from the depths of their river, with other nymphs from neighboring streams and fountains, and dance among the water-plants on its shores. But with the first rays of the rising sun, all the dancers plunged back into the water and disappeared; for that was the law among water-nymphs.
One morning Clytie and Leucothea broke this law. When the sun began to show above the hills, and all the other nymphs rushed back to their streams, these two sat on the bank of their river, and watched for the coming of the sun-god. Then as Apollo drove his horses across the sky, they sat and watched him all day long. When they returned home, Clytie told King Oceanus how Leucothea had broken the law of the water-nymphs, but she did not say that she herself had broken it also. King Oceanus was very angry, and shut Leucothea up in a cave. Clytie felt there was no more competition, as she clearly didn´t want to share her love towards Apollo with her sister. The following day, she remained on the shore all day to watch Apollo, the God of the Sun. For a time the god returned her love, but then he got tired of her. The forlorn Clytie sat, day after day, slowly turning her head to watch Apollo move across the sky in his solar chariot. Eventually, the gods took pity on her and turned her into a flower. In some versions of the myth, she became a heliotrope or a marigold, but most accounts say that Clytie became a sunflower

Spiritually, sunflowers represent God’s love and humankind seeking unity and connection with a higher power, being linked to lofty thoughts, faith, hope and unity.

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On the Left: “Clytie: Sorrow and Sunflowelite” by Frederic Leighton (1895). On the Right: “Clytie” by Evelyn De Morgan (1887).

On the Left: “Clytie: Sorrow and Sunflowelite” by Frederic Leighton (1895). On the Right: “Clytie” by Evelyn De Morgan (1887).

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On the Left: "Clytie" by Élisabeth Sonrel (20th century). On The Right: A Sunflower.

On the Left: “Clytie” by Élisabeth Sonrel (20th century). On The Right: A Sunflower.

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►Hyacinth: Homonym Flower:

Hyacinth was a beautiful youth and lover of the god Apollo, though he was also admired by the West Wind, Zephyrus. Apollo´s beauty caused a feud between the two gods. Jealous that Hyacinth preferred the god Apollo, Zephyrus blew Apollo’s discus off course, so as to injure and kill Hyacinth.

When he died, Apollo did not allow Hades, the God of the Underworld, to claim him; rather, he made a flower, the hyacinth– which represents the virtue of  constancy sprang from his blood. According to a local Spartan version of the myth, Hyacinth and his sister Polyboea were taken to Elysium by Aphrodite, Athena and Artemis.

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On the left: Giovanni Battista Tiepolo, "The death of Hyacinth". 18 th century. Painting and detail, respectively. On the right: A Hyacinth.

On the left: Giovanni Battista Tiepolo, “The death of Hyacinth”. 18 th century. Painting and detail, respectively. On the right: A Hyacinth.

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►Narcissus: Homonym Flower:

Echo was a beautiful nymph, fond of the woods, where she devoted herself to woodland sports. She was a favorite of Artemis, and attended her in the chase. But Echo had one failing; she was fond of talking, and whether in chat or argument, would have the last word.

One day, Hera was seeking her husband, who, she had reason to fear, was amusing himself among the nymphs. Echo by her talk contrived to detain the goddess until the nymphs managed to escape. When Hera discovered it, she passed sentence upon Echo in these words: “You shall forfeit the use of that tongue with which you have cheated me, except for that one purpose you are so fond of—reply. You shall still have the last word, but no power to speak first”.

This nymph saw Narcissus, a beautiful youth, as he pursued the chase upon the mountains. She liked him and followed his footsteps, but her attempts to talk to Narcissus were vain. e left her, and she went to hide her blushes in the recesses of the woods.

Narcissus came upon a clear spring, Narcissus stooped down to drink, and saw his own image in the water; he thought it was some beautiful water-spirit living in the fountain. The spell of Artemis had totally mesmerized him, and for hours he sprawled by the spring, until at last he recognized himself. Unable to stand the  inability of consummating love, Narcissus plunged a dagger in his heart and died.

When Narcissus died, wasting away before his own reflection, consumed by a love that could not be, Echo mourned over his body. As he was looking one last time into the pool uttered, “Oh marvellous boy, I loved you in vain, farewell”, Echo too chorused, “Farewell.”

The myth tells that where his blood soaked the earth sprung up the white narcissus flower with its red corollary, forever growing at the water’s edge, its head inclined towards the water. No wonder why Narcissus flowers Symbolize love, rebirth and new beginnings.

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On the Left: "Echo and Narcissus". Pier Francesco Mola. 1633-41. Painting and detail, respectively. On the Right: Narcissus.

On the Left: “Echo and Narcissus”. Pier Francesco Mola. 1633-41. Painting and detail, respectively. On the Right: Narcissus.

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►Poppies, Symbols of Demeter (and also of Hypnos, Thanatos and Morpheus):

The Greeks associated poppies with  Hypnos, god of sleep, his twin brother, Thanatos, god of death, and Morpheus, god of dreams. This was because a type of poppy native to the Mediterranean region yields a substance called opium, a drug that was used in the ancient world to ease pain and bring on sleep.

In Greek mythology, Demeter was the goddess of agriculture who presented humankind with the secrets to grain-farming (a craft which she first revealed to the demi-god Triptolemus). Her emblem was the red poppy growing among the barley. The myth says that Demeter created the poppy so she could sleep, whilst wandering about in search of her daughter for nine days. This was after the loss of her daughter, Persephone, who had been abducted by Hades and taken to the Underworld. As a result of her daughter´s abduction, a grief-stricken and wrathful Demeter commanded the earth to become infertile until her daughter was returned to her (this would, in turn, induce autumn, and then winter). Upon seeing the starvation of the mortals due to Demeter’s curse on the earth, Zeus was forced to order Hades to return Persephone to her mother. Hades complied with his brother’s wish, but before Persephone was taken back up by Hermes (the only god who can go freely to the Underworld), Hades gave her a pomegranate, and persuaded her to eat six seeds. Hence, Persephone has to stay within the Underworld for six months out of the year. The theme of sleep is carried through the myth as Persephone’s cyclical excursions to the underworld were timed with the seasons. She would leave her mother Demeter in the winter to join her husband, Hades. Her absence marked the winter, her submersion in the underworld signifies a kind of “closing the shutters” and slumber in the cycle of life. 

By and large, poppies have long been used as a symbol of sleep, peace, and death: Sleep because the opium extracted from them is a sedative, and death because of the common blood-red color of the red poppy in particular. In Greek and Roman myths, poppies were used as offerings to the dead. Poppies used as emblems on tombstones symbolize eternal sleep. 

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On the Left: Demeter Relief, 18Th Century. Versailles. On the right: A Poppy.

On the Left: Demeter Relief, 18Th Century. Versailles. On the right: A Poppy.

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Rememberance-Day-Poppies

During World War I, poppies florished naturally in conditions of disturbed earth throughout Western Europe. Once the conflict was over the poppy was one of the only plants to grow on the otherwise barren battlefields. The armistice which ended World War I took place on the 11th hour of the 11th day of the 11th month of 1918. In the years after the war, veterans and fallen from the Allied forces were honored by the wearing of real or artificial poppies on Armistice Day.

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Worth reading!. 

♠Poetry: Robert Frost´s “Nothing Gold Can Stay”.

Analysis at Poetic Parfait with Christy Birmingham:

This section of the post is mostly a recommendation, consisting of an analysis of Robert Frost´s poem “Nothing Gold Can Stay”, posted by Christy Birmingham

To sum up how it all started, Christy has mentioned it as one of her favorite poems in an interview. So I was curious about it and told her that I would read it and tell her my thoughts. Soon after the first approaches, we concluded that such great poem should be analyzed in depth. 

Personally, I loved this poem  and I was thrilled by Frost´s poetic proficiency. The poem is brief (it only has six lines) and yet, it is so deep, and its ideas and metaphors are remarkably well intertwined, mainly given the “cyclical nature” of the poem… As a result of the discussion, Christy wrote an excellent post on her blog, which you can´t miss… So, without further ado, please take a closer look at “Nothing Gold Can Stay” on Poetic Parfait.

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Analysis of the Poem ‘Nothing Gold Can Stay’ by Robert Frost (Excerpt From Poetic Parfait): 

In a recent author interview, I explained that one of my favorite poems is “Nothing Gold Can Stay” by Robert Frost. Shortly after the interview published, my friend and fellow blogger Aquileana of La Audacia de Aquiles commented to me that she had not heard of this particular poem… As we I chatted about the poem, it became clear that there was a lot to discuss, from the imagery within the brilliant lines to Robert Frost’s use of rhyme and meter. Below is our collaborative analysis of “Nothing Gold Can Stay”… Read More.

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Click above to read the analysis of the Poem ‘Nothing Gold Can Stay’ by Robert Frost on Poetic Parfit.

Click above to read the analysis of the Poem ‘Nothing Gold Can Stay’ by Robert Frost on Poetic Parfait.

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►🌟About Christy Birmingham🌟:

cb1Christy is a Canadian freelance writer, poet and author. She is the author of two books. The poetry collection “Pathways to Illumination” (2013). And another poetry book,  “Versions of the Self” (2015).  Besides, she hosts two blogs: Poetic Parfait and When Women Inspire. You can also connect with Christy on Twitter

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►Links Post:
http://www.paleothea.com/Myths/Attis.html
https://en.wikipedia.org/wiki/Poppy
http://www.theoi.com/Olympios/ZeusLoves3.html
https://www.britannica.com/topic/Lotus-Eater
http://riordan.wikia.com/wiki/Demeter
https://en.wikipedia.org/wiki/Plant_symbolism
https://ferrebeekeeper.wordpress.com/tag/demeter/
http://ancienthistory.about.com/library/weekly/aa113099a.htm
http://www.talesbeyondbelief.com/myth-stories/clytie.htm
http://sciencelearn.org.nz/Contexts/Pollination/Looking-Closer/Flowering-plant-life-cycles
http://www.bustle.com/articles/94692-8-weirdest-sex-things-that-went-down-in-greek-mythology

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Read Full Post »

zandc

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“Jupiter and Callisto” by François Boucher. In this painting Jupiter (Zeus) takes the form of Artemis/Diana (1759).

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Callisto (also known as Parrhasia)  was a daughter of the Arkadian King Lykaon and a hunting companion of the goddess Artemis (Also known as Cynthia, roman equivalent: Diana).

Callisto’s themes are instinct and flexibility. Her symbols are a bear, a willow branch and the constellation Ursa Minor.

Callisto wanted to preserve her virginity for as long as she remained in the company of the Huntress- Goddess.

“Callisto once belonged to the sacred circle of Hamdryades and huntress Diana (Artemis). She touched the goddess’ bow : `This bow I touch,’ she cried, `Be a witness to my virginity.’ Cynthia (Artemis) praised her, and said : `Keep the pledge you vowed and you will be my companions’ princeps. [Ovid, “Fasti” 2. 155 ff. (Roman poetry C1st B.C. to C1st A.D.)].~

But later on, she was seduced by the god Zeus (also known as Jove, roman equivalent: Jupiter), in the guise of the goddess Artemis.

The god transformed himself and took Diana’s (Artemis’)  form–assumed Diana’s dress and imitating her awoke the maid, and spoke in gentle tones, `What mountain slope, O virgin of my train, hath been thy chase?’ Which, having heard, Callisto, rose and said, `Hail, goddess! greater than celestial Jove! I would declare it though he heard the words’. Jove (Zeus) heard and smiled, well pleased to be preferred above himself, and kissed her many times, and strained her in his arms, while she began to tell the varied fortunes of her hunt… But when his ardent love was known to her, she struggled to escape from his embrace: ah, how could she, a tender maid, resist almighty Jove?… [Ovid, “Metamorphoses” 2. 409 – 531. (Roman epic C1st B.C. to C1st A.D.)].~ 

When her pregnancy was revealed in the bath, Callisto blamed the goddess of the offence. 

The Moon’s bent horns were rising from their ninth sojourn, when, fainting from her brother’s flames, the goddess of the chase observed a cool umbrageous grove, from which a murmuring stream ran babbling gently over golden sands. When she approved the spot, lightly she struck her foot against the ripples of the stream, and praising it began; `Far from the gaze of all the curious we may bathe our limbs, and sport in this clear water’. Quickly they undid their garments,–but Parrhasis (Callisto of Parrhasia) hid behind the others, till they knew her state… Cynthia (Artemis) in a rage exclaimed, `Away! Thou must not desecrate our sacred springs!’ And she was driven thence. [Ovid, “Metamorphoses” 2. 409 – 531. (Roman epic C1st B.C. to C1st A.D.)].~ 

Artemis, in her fury, transformed Callisto into a bear. Thus, the huntress became the hunted, somehow.

And lest her prayers and piteous words might move some listening god, and give remembrance, speech was so denied, that only from her throat came angry growls, now uttered hoarse and threatening. Still remains her understanding, though her body, thus transformed, makes her appear a savage bear… Over crags, in terror, she was driven by the cries of hounds; and many a time she fled in fear, a huntress from the hunters, or she hid from savage animals; forgetting her transformed condition. Changed into a bear, she fled affrighted from the bears that haunt the rugged mountains. [Ovid, “Metamorphoses” 2. 409 – 531. (Roman epic C1st B.C. to C1st A.D.)].~

Hunters then caught and delivered her and her son Arcas (which mans “bear”) to King Lykaon.

Sixteen years later Callisto, still a bear, encountered her son Arcas hunting in the forest. Just as Arcas was about to kill his own mother, Zeus averted the tragedy by placing mother and son amongst the stars as Ursa Major and Minor, respectively.

By fixing “those new made stars in the highest dome of space that circles the utmost axis of the world”  [Ovid, “Metamorphoses” 2. 409 – 531. (Roman epic C1st B.C. to C1st A.D.)].~ 

Hera was not pleased with this arrangement, especially since Callisto was another of her husband’s infidelities, so with one of the Nereids, i.e Thethys‘ help, they cursed these stars to circle in the skies forever. That’s why the two constellations are circumpolar, visible all year round.

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Jupiter and Callisto. Two paitings.

“Jupiter (Jupiter, shaped as Diana or Artemis) and Callisto. Progressions of Two paitings. 1) Painting with Cupid up on the left. “Jupiter in the guise of Diana and the nymph Callisto” by Pietro Liberi. (17th century). Painting with Cupid down on the left: “Diana and Callisto” by Jean Baptiste Marie Pierre. (17th century).

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“Jupiter seduces Callisto.” by Peter Paul Rubens. (1673).

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“Jupiter and Callisto” by Caesar van Everdingen (1655).

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"Diana and Callisto" by Titian (1559). The painting depicts the moment when Callisto's pregnancy is discovered.

“Diana and Callisto” by Titian (1559). The painting depicts the moment when Callisto’s pregnancy is discovered.

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►Gallery: “Zeus and Callisto”:

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Links Post:
http://en.wikipedia.org/wiki/Callisto_%28mythology%29
http://thedailyhaiku.blogspot.com.ar/2009/10/ursa-major.html
http://www.windows2universe.org/mythology/ursa_major_greek.html
http://www.talesbeyondbelief.com/myth-stories/lovers-of-zeus.htm
http://www.pantheon.org/articles/c/callisto.html
http://www.theoi.com/Heroine/Kallisto.html 

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poetry challenge

My blogger friend Marlyn Exconde from Kintal invited me to join her in the “Love in Ten Sentences~Poetry Challenge”.

I am gladly joining her for National Poetry Month. However, I took some creative licenses.

The original prompt strictly states that you should: a) Write about love using only ten (10) lines. b) Use “love” in each line. c) Each line has to be only be four (4) words long. d) Nominate ten (10) bloggers for the challenge.

I have read many poems following the Love in Ten Sentences Challenge and, as far as I am concerned, these points were put aside, or not even mentioned. 

My poem doesn’t follow the prompts of the original Challenge, either. That’s why I will nominate ten (10) bloggers, as I suggest a new version of the Challenge, therefore called: “Non-Love in More than Ten Sentences”

•~~~ ۩۩ ~~~•

Rules for the “Non-Love in More than Ten Sentences Challenge”:

If you are in, you only have to link back to my blog and add your poem on your blog, making sure to include:

~The word “Love”, at least once.

~At least one adverb. (For instance: unavoidably).

~At least one quote or motto, marked by quotation marks.

As to the poem and particularly as to Non- Love, the topics might be related to: a break up, betrayals of love, an impossible love, amorous quarrels, an unrequited love, disappointment or disbelief with regard to love, and so on… 

Finally, you shall nominate ten (10) bloggers for them to follow up this challenge, if they want to.

Being all this said,  these are my nominees for the “Non-Love in More than Ten Sentences”~ Poetry Challenge (in no particular order):

1. Poetic Parfait 2. Americana Injustica  3. Echoes and Reflections 4. Rosey 5. Forgotten Meadows 6. Sylvester L. Anderson 7. Eva Poetex 8. Friendly Fairy Tales 9. House of Heart 10. Poemimage.

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epiphany

To feel that each day unraveled the days ahead to come,
those days we would never share,
being perfect strangers, like we were…. 
Yet, I wanted to believe.“Extraordinary findings occur
among ordinary circumstances”, I used to say.
~~~
Nevertheless, we moved away from that ethereal place,
even before we would have met there.
Uninterruptedly guessing our faces. 
Unimpeachably bitter shades.
Disappointment unmatched. 
~~~
No witness, just ourselves.
The absence of light, our own ghosts.
Darkness awaiting, full of promises.
needlessly looking for words.
Quiescent, naive expectations.
~~~
Equally symmetric, our paths were in fact bypaths,
leading to the Shelter of Lost Memories,
where silence was the only Master, 
and rough seas, a recurrent blurry image.
Always breaking forth. And back…
~~~
“Be aware of what you dream”,
We vanished precisely when we were getting closer
under a veil of  pale lights, 
that I had thought weren’t anything
but an Epiphany of Love.
~~~
Needless to say, it wasn’t… 
Nor we were those perfect strangers. Vain projections.
All what now remains is an unrelenting gloomy feeling.
And that never-failing call of what was destined to be,
which, as unreachable as it is, unavoidably fades to nothing…
~~~

 ©2015 Amalia Pedemonte/Aquileana.~

guardaawesomeglitter

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lovemovie1

This photograph is from an argentine movie called “Siete para un Secreto”(“Seven for a secret”), dated 1947. The main actor and the man above, was Carlos Cores, my grandpa´s cousin. On the other hand, my grandpa, Lito Pedemonte, was a militar. The interesting fact here is that Cores is wearing my grandpa´s military uniform. It seems that Carlos Borcosque, the film director, was trying to reduce budgets, somehow. [Credit Photo: Amalia Pedemonte ©]

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Three new awards!… I would like to thank Angie from Family Love Does More for nominating me for a Very Inspiring Blogger Award.

I also want to thank Martes de Cuento for nominating my blog for another Very Inspiring Blogger Award.

Finally, last but least, I’d love to thank Shehanne Moore for nominating me an Infinity Dreams Award.

These three bloggers are really worth checking out!… So please, give it a shot and visit these blogs, like the posts and follow them!… 😀

Note: For the three awards, I will nominate blogs I have recently came across and like, recent followers and/or plussers. Also, I am changing the logos so that way I can include new awards among mine… And, finally, I will follow the nomination process without answering questions or mentioning facts about me…. 

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►Rules for these Three Awards:

♠ Thank the person who nominated you for the award.
♠ Add the logo to your post.
♠Nominate ten (10) bloggers you admire and inform your nominees by commenting on their blogs. 

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►I) Nominees~Very Inspiring Blogger Award (Typing Machine Version):

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 1. Shehanne Moore 2. Martes de Cuento 3. Peg-o-Leg’s Ramblings 4. Bodhirose’s Blog 5. A Dystopian Fantasy 6. El Eco de tus Palabras 7. Art and Life Analysis 8. Diana Douglas 9. Galiana 10. Living the Dream

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►II) Nominees~Very Inspiring Blogger Award (Glitter Version):

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 1. Family Love Does More 2. En Humor Arte 3. Summerfield84’s English Blog 4. The Road to Serendipity 5. Ms. Mouse Cleans House 6. Auntie B’s Wax 7. Pensando en la Oscuridad 8. Casey Comments 9. Bloc de Notas 10. Amabile11

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►III) Nominees~ The Infinity Dreams Award:

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1. Pendragon Photos 2. Inking The Thinking 3. Cathy Sultan Blog 4. If I Could Talk I’d Tell You 5. Course of Mirrors 6. Susanne Leist 7. Sand Castle 8. Tails Around the Ranch 9. Yonezawa723 10. Life as we see it.

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