Posts Tagged ‘Morpheus’

Flowers and Plants in Greek Myths

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"Flora" (Goddess of Flowers) by Evelyn De Morgan. 1894.

“Flora” (Goddess of Flowers) by Evelyn De Morgan. 1894.

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►Metamorphosis, Life-cycles and Seasons:

One of the most important sources when it comes to Greek Mythology is Ovid´s “Metamorphoses”. According to this account, many times the passage from life to death entails a “metamorphosis”. Characters whether gods/goddesses or humans are transformed into “something else”.

Plants (usually flowers or trees) could be examples of this transformation. The same applies to stars, as many characters are converted to stars and placed among stellar constellations . This mostly happens after their death, as tribute,  but even as a sort of exoneration; or even as punishment. The main God in charge to do so is, of course, Zeus, the Ruler of Gods.

Metamorphosis is a key element in Greek mythology. Zeus had probably the most changes in Greek mythology, and he used different appearances as a way of courting potential lovers. Zeus often took the form of animals aiming to sleep with his future lovers. For example, Zeus consorted with Mnemosyne in the form of a shepherd. Leda was seduced by Zeus in the form of swan. He even fell for a young man called Ganymede, who was abducted and taken to Olympus by Zeus in the form of an eagle to be his lover and the cupbearer of the gods. But there were cases in which Zeus took other forms. For example, Callisto (a nymph who was in love with Artemis) was deceived by Zeus disguised as Artemis, the goddess of hunting. And in the case of Danae, Zeus turned himself into golden rain, made his way into her chamber, and impregnated her.

Back to flowers and plants, it is worth noting that they go through different stages in their life cycle. Growth is where photosynthesis begins as the leaves collect sunlight and turn it into food for the growing flower. The root system stretches out and develops, and the flower bud begins to form during the growth stage. Within the protection of the bud, a small, complete flower forms. When the plant matures and is ready to reproduce, it develops flowers. All plants begin life as a seed but flowers are unique in their ability to attract pollinating creatures and spread their seeds. Flowers are the special structures involved in pollination and fertilisation, processes which lead to the formation of new seeds. 

Seeds, leaves and flowers are basic and indispensable components of the same structures: plants.

Plants and flowers might go through different stages, depending on the season of the year. In Spring, tree buds burst into leaves and flowers blossom. In Summer, trees are in full leaf. During autumn, tree leaves turn yellow, red or brown and fall to the ground, trees start to reproduce and spread their seeds (which lay dormant on the ground throughout winter and start budding around spring). In Winter, trees are bare and fallen leaves begin to decay. 

Interestingly enough, as a consequence of what has been described above, a mythological character who had been metamorphosed to a plant would eventually go through many other changes as well. Furthermore, when it comes to life-cycles, seasons and stages of life (birth, childhood, adulthood, old age) have much in common: distinctive characteristics such as development, reproduction, vitality, lethargy could be expressions of both annual phases and periods of a lifetime.

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►Myhrra: Myrrh Tree /Adonis: Anemone:

Adonis’s mother was Myrrha, the beautiful daughter of king Cinyras

Myrrha’s mother would say that she was even more beautiful than Aphrodite which angered the goddess who cursed Myrrha to fall in love and lust after her father.

She tricked him into sleeping with her and she became pregnant. When her father found out he had been tricked he was so angry that he tried to kill her but the gods took pity on her and turned her into a myrrh tree.

Even so, the goddess finally gave birth to her son. Aphrodite found the baby by a myrrh tree and she gave him to Persephone, the wife of Hades, who was the God of the Underworld. 

When the child grew he became a very beautiful young man: Adonis.

Persephone was also taken by Adonis’ beauty and refused to give him back to Aphrodite.

The dispute between the two goddesses was settled by Zeus, the king of the gods: Adonis was to spend one-third of every year with each goddess and the last third wherever he chose. He chose to spend two-thirds of the year with Aphrodite.

Ares, the god of war, grew jealous because Aphrodite spent so much time with Adonis that she had forgotten about him. As a result, Ares turned into a gigantic wild boar and attacked Adonis. Adonis, having forgotten Aphrodite’s warning, attacked the boar but soon found himself being chased by it. 

The boar caught Adonis and castrated him. Adonis died in Aphrodite’s arms, and she sprinkled his blood with nectar from the anemone. It is supposedly Adonis’ blood that turns the Adonis River red, each spring. 

The Greek myths lend the Anemone flower dual meanings of the arrival of spring breezes and the loss of a loved one to death, it also represents forsaken and undying love.

Christians later adopted the symbolism of the anemone. For them its red represented the blood shed by Jesus Christ on the cross. Anemones sometimes appear in paintings of the Crucifixion.

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On the Left: “Myhrra assisted by Lucina, the Goddess of Birth” by Jean de Court (1560).. On the Right: Myrrh tree.

On the Left: “Myhrra assisted by Lucina, the Goddess of Birth” by Jean de Court (1560).. On the Right: Myrrh tree.

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On the Left: “Adonis” by Benjamin West (1800). On the Right: An anemone

On the Left: “Adonis” by Benjamin West (1800). On the Right: An anemone

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"The Awakening of Adonis” by John William Waterhouse. (1900) / On the right: Details: Anemones.

“The Awakening of Adonis” by John William Waterhouse. (1900) / On the right: Details: Anemones.

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►Daphne: Laurel Tree:

Daphne was a nymph,. Her mother was Gaia and her father, the river god Peneus.

Daphne was also a follower of Artemis, the goddess of Hunting, and a divinity never conquered by love. The priestesses devoted to her service were bound to live pure and chaste, and transgressions of their vows of chastity were severely punished. 

Apollo was a very great archer and he loves to praise himself. One day Apollo met Eros, who was a very great archer like Apollo.

Apollo made fun about Eros‘s archery. As the latter got angry and wanted revenge, he made two arrows. One arrow was submerged in golden water. This arrow awakened love and passion if stuck into human flesh,whilst the other arrow removed passion and love, under the same circumstances.

The arrow of love reached Apollo’s heart and he desperately loved Daphne. But unfortunately the other arrow into Daphne’s heart. As a result, Daphne always ran away from Apollo, who never stopped chasing her. Finally Apollo captured her. Being in this situation, Daphne asked help from his father, Peneus. As all gods of water posses the ability of transformation, Peneus transformed his daughter into a laurel tree. Since Apollo could no longer take her as his wife, he vowed to tend her as his tree, to raid away all tempted beasts and creatures of the earth, that intended to do her harm, and promised that her leaves would decorate the heads of leaders as crowns. Laurel leaves surrounded the temple of Apollo to cleanse the soul before entering, being related to ambition and success. It’s associated with purification and considered a plant with powers of immortality. Laurel supposedly awakens awareness and past life memories.

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On the Left: “Apollo and Daphne” by Antonio del Pollaiolo (1470/1480).- On the Right: Laurel Bay Leaves.

On the Left: “Apollo and Daphne” by Antonio del Pollaiolo (1470/1480).- On the Right: Laurel Bay Leaves.

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►Lotis: Lotus Tree:

According to Ovid´s “Fasti”, the nymph Lotis fell into a drunken slumber at a feast, and Priapus (the son of Aphrodite and Dionysus, who was usually frustrated by his sexual impotence), seized this opportunity to advance upon her. With stealth he approached, and just before he could embrace her, a donkey alerted the party with “raucous braying”. Lotis awoke and pushed Priapus away, but her only true escape would result in being transformed into a lotus tree.  The symbolic, broader meaning of lotus flowers is of spiritual purity and chastity. Its meaning also entails eloquence and rebirth.

Furthermore, Lotus-Eater was also one of a tribe encountered by the Greek hero Odysseus during his return from Troy, after a north wind had driven him and his men from Cape Malea (Homer, “Odyssey”, Book IX). The local inhabitants, whose distinctive practice is indicated by their name, invited Odysseus’ scouts to eat of the mysterious plant. Those who did so were overcome by a blissful forgetfulness; they had to be dragged back to the ship and chained to the rowing-benches, or they would never have returned to their duties.

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On the Left: "The Feast of the Gods" by Giovanni Bellini and Titian. 1514–1529 Painting and Detail "Priapus and Lotis", respectively. On the Right: Lotus tree (flowers)

On the Left: “The Feast of the Gods” by Giovanni Bellini and Titian. 1514–1529
Painting and Detail “Priapus and Lotis”, respectively. On the Right: Lotus tree (flowers).

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►Agdistis: Almond Tree/ Cybele: Violet:

The story tells that when Cybele, the great mother goddess, Cybele rejected Zeus, he spilled his seed on her. In due course, Cybele gave birth to Agdistis, a hermaphroditic demon so strong and wild the other gods feared him. In their terror they cut off his male sexual organ. From its blood sprang an almond tree. The almond tree represents the promise and the beauty, and it is a symbol of resurrection.

The river Sangarius had a daughter named Nana, who ate the fruit of this almond tree. As a result of having eaten this fruit Nana delivered a boy child nine months later. His name was Attis and, as time went by, he became a young handsome man… So  handsome his grandmother, Cybele fell in love with him. In time, Attis saw the king of Pessinus’ beautiful daughter, fell in love, and wished to marry her. The goddess Cybele became insanely jealous and drove Attis mad for revenge. Running crazy through the mountains, Attis killed himself. From Attis’ blood sprang the first violets.

The Greeks believed that violets were sacred to the god Ares and to Io, one of the many human lovers of Zeus. Violet flowers symbolized delicate love, affection, modesty, faith, nobility, intuition and dignity.  Later, in Christian symbolism, the violet stood for the virtue of humility, or modesty, and several legends tell of violets springing up on the graves of virgins and saints. European folktales associate violets with death and morning. Besides, almonds trees are mentioned in the Bible in Genesis 30:37, Genesis 43:11, and in Exodus 25:33.

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On the Left: Phrygian statue of Agdistis from the mid-6th century BCE. On the Right: An almond tree.

On the Left: Phrygian statue of Agdistis from the mid-6th century BCE. On the Right: An almond tree.

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Cybele, Roman statue (marble), 1st century AD, (Getty Museum, Malibu).

Cybele, Roman statue (marble), 1st century AD, (Getty Museum, Malibu).

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►Clythie: Sunflower:

Clytie and her sister, Leucothea, were water nymphs. Early every morning they used to come up from the depths of their river, with other nymphs from neighboring streams and fountains, and dance among the water-plants on its shores. But with the first rays of the rising sun, all the dancers plunged back into the water and disappeared; for that was the law among water-nymphs.
One morning Clytie and Leucothea broke this law. When the sun began to show above the hills, and all the other nymphs rushed back to their streams, these two sat on the bank of their river, and watched for the coming of the sun-god. Then as Apollo drove his horses across the sky, they sat and watched him all day long. When they returned home, Clytie told King Oceanus how Leucothea had broken the law of the water-nymphs, but she did not say that she herself had broken it also. King Oceanus was very angry, and shut Leucothea up in a cave. Clytie felt there was no more competition, as she clearly didn´t want to share her love towards Apollo with her sister. The following day, she remained on the shore all day to watch Apollo, the God of the Sun. For a time the god returned her love, but then he got tired of her. The forlorn Clytie sat, day after day, slowly turning her head to watch Apollo move across the sky in his solar chariot. Eventually, the gods took pity on her and turned her into a flower. In some versions of the myth, she became a heliotrope or a marigold, but most accounts say that Clytie became a sunflower

Spiritually, sunflowers represent God’s love and humankind seeking unity and connection with a higher power, being linked to lofty thoughts, faith, hope and unity.

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On the Left: “Clytie: Sorrow and Sunflowelite” by Frederic Leighton (1895). On the Right: “Clytie” by Evelyn De Morgan (1887).

On the Left: “Clytie: Sorrow and Sunflowelite” by Frederic Leighton (1895). On the Right: “Clytie” by Evelyn De Morgan (1887).

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On the Left: "Clytie" by Élisabeth Sonrel (20th century). On The Right: A Sunflower.

On the Left: “Clytie” by Élisabeth Sonrel (20th century). On The Right: A Sunflower.

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►Hyacinth: Homonym Flower:

Hyacinth was a beautiful youth and lover of the god Apollo, though he was also admired by the West Wind, Zephyrus. Apollo´s beauty caused a feud between the two gods. Jealous that Hyacinth preferred the god Apollo, Zephyrus blew Apollo’s discus off course, so as to injure and kill Hyacinth.

When he died, Apollo did not allow Hades, the God of the Underworld, to claim him; rather, he made a flower, the hyacinth– which represents the virtue of  constancy sprang from his blood. According to a local Spartan version of the myth, Hyacinth and his sister Polyboea were taken to Elysium by Aphrodite, Athena and Artemis.

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On the left: Giovanni Battista Tiepolo, "The death of Hyacinth". 18 th century. Painting and detail, respectively. On the right: A Hyacinth.

On the left: Giovanni Battista Tiepolo, “The death of Hyacinth”. 18 th century. Painting and detail, respectively. On the right: A Hyacinth.

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►Narcissus: Homonym Flower:

Echo was a beautiful nymph, fond of the woods, where she devoted herself to woodland sports. She was a favorite of Artemis, and attended her in the chase. But Echo had one failing; she was fond of talking, and whether in chat or argument, would have the last word.

One day, Hera was seeking her husband, who, she had reason to fear, was amusing himself among the nymphs. Echo by her talk contrived to detain the goddess until the nymphs managed to escape. When Hera discovered it, she passed sentence upon Echo in these words: “You shall forfeit the use of that tongue with which you have cheated me, except for that one purpose you are so fond of—reply. You shall still have the last word, but no power to speak first”.

This nymph saw Narcissus, a beautiful youth, as he pursued the chase upon the mountains. She liked him and followed his footsteps, but her attempts to talk to Narcissus were vain. e left her, and she went to hide her blushes in the recesses of the woods.

Narcissus came upon a clear spring, Narcissus stooped down to drink, and saw his own image in the water; he thought it was some beautiful water-spirit living in the fountain. The spell of Artemis had totally mesmerized him, and for hours he sprawled by the spring, until at last he recognized himself. Unable to stand the  inability of consummating love, Narcissus plunged a dagger in his heart and died.

When Narcissus died, wasting away before his own reflection, consumed by a love that could not be, Echo mourned over his body. As he was looking one last time into the pool uttered, “Oh marvellous boy, I loved you in vain, farewell”, Echo too chorused, “Farewell.”

The myth tells that where his blood soaked the earth sprung up the white narcissus flower with its red corollary, forever growing at the water’s edge, its head inclined towards the water. No wonder why Narcissus flowers Symbolize love, rebirth and new beginnings.

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On the Left: "Echo and Narcissus". Pier Francesco Mola. 1633-41. Painting and detail, respectively. On the Right: Narcissus.

On the Left: “Echo and Narcissus”. Pier Francesco Mola. 1633-41. Painting and detail, respectively. On the Right: Narcissus.

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►Poppies, Symbols of Demeter (and also of Hypnos, Thanatos and Morpheus):

The Greeks associated poppies with  Hypnos, god of sleep, his twin brother, Thanatos, god of death, and Morpheus, god of dreams. This was because a type of poppy native to the Mediterranean region yields a substance called opium, a drug that was used in the ancient world to ease pain and bring on sleep.

In Greek mythology, Demeter was the goddess of agriculture who presented humankind with the secrets to grain-farming (a craft which she first revealed to the demi-god Triptolemus). Her emblem was the red poppy growing among the barley. The myth says that Demeter created the poppy so she could sleep, whilst wandering about in search of her daughter for nine days. This was after the loss of her daughter, Persephone, who had been abducted by Hades and taken to the Underworld. As a result of her daughter´s abduction, a grief-stricken and wrathful Demeter commanded the earth to become infertile until her daughter was returned to her (this would, in turn, induce autumn, and then winter). Upon seeing the starvation of the mortals due to Demeter’s curse on the earth, Zeus was forced to order Hades to return Persephone to her mother. Hades complied with his brother’s wish, but before Persephone was taken back up by Hermes (the only god who can go freely to the Underworld), Hades gave her a pomegranate, and persuaded her to eat six seeds. Hence, Persephone has to stay within the Underworld for six months out of the year. The theme of sleep is carried through the myth as Persephone’s cyclical excursions to the underworld were timed with the seasons. She would leave her mother Demeter in the winter to join her husband, Hades. Her absence marked the winter, her submersion in the underworld signifies a kind of “closing the shutters” and slumber in the cycle of life. 

By and large, poppies have long been used as a symbol of sleep, peace, and death: Sleep because the opium extracted from them is a sedative, and death because of the common blood-red color of the red poppy in particular. In Greek and Roman myths, poppies were used as offerings to the dead. Poppies used as emblems on tombstones symbolize eternal sleep. 

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On the Left: Demeter Relief, 18Th Century. Versailles. On the right: A Poppy.

On the Left: Demeter Relief, 18Th Century. Versailles. On the right: A Poppy.

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Rememberance-Day-Poppies

During World War I, poppies florished naturally in conditions of disturbed earth throughout Western Europe. Once the conflict was over the poppy was one of the only plants to grow on the otherwise barren battlefields. The armistice which ended World War I took place on the 11th hour of the 11th day of the 11th month of 1918. In the years after the war, veterans and fallen from the Allied forces were honored by the wearing of real or artificial poppies on Armistice Day.

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Worth reading!. 

♠Poetry: Robert Frost´s “Nothing Gold Can Stay”.

Analysis at Poetic Parfait with Christy Birmingham:

This section of the post is mostly a recommendation, consisting of an analysis of Robert Frost´s poem “Nothing Gold Can Stay”, posted by Christy Birmingham

To sum up how it all started, Christy has mentioned it as one of her favorite poems in an interview. So I was curious about it and told her that I would read it and tell her my thoughts. Soon after the first approaches, we concluded that such great poem should be analyzed in depth. 

Personally, I loved this poem  and I was thrilled by Frost´s poetic proficiency. The poem is brief (it only has six lines) and yet, it is so deep, and its ideas and metaphors are remarkably well intertwined, mainly given the “cyclical nature” of the poem… As a result of the discussion, Christy wrote an excellent post on her blog, which you can´t miss… So, without further ado, please take a closer look at “Nothing Gold Can Stay” on Poetic Parfait.

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Analysis of the Poem ‘Nothing Gold Can Stay’ by Robert Frost (Excerpt From Poetic Parfait): 

In a recent author interview, I explained that one of my favorite poems is “Nothing Gold Can Stay” by Robert Frost. Shortly after the interview published, my friend and fellow blogger Aquileana of La Audacia de Aquiles commented to me that she had not heard of this particular poem… As we I chatted about the poem, it became clear that there was a lot to discuss, from the imagery within the brilliant lines to Robert Frost’s use of rhyme and meter. Below is our collaborative analysis of “Nothing Gold Can Stay”… Read More.

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Click above to read the analysis of the Poem ‘Nothing Gold Can Stay’ by Robert Frost on Poetic Parfit.

Click above to read the analysis of the Poem ‘Nothing Gold Can Stay’ by Robert Frost on Poetic Parfait.

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►🌟About Christy Birmingham🌟:

cb1Christy is a Canadian freelance writer, poet and author. She is the author of two books. The poetry collection “Pathways to Illumination” (2013). And another poetry book,  “Versions of the Self” (2015).  Besides, she hosts two blogs: Poetic Parfait and When Women Inspire. You can also connect with Christy on Twitter

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►Links Post:
http://www.paleothea.com/Myths/Attis.html
https://en.wikipedia.org/wiki/Poppy
http://www.theoi.com/Olympios/ZeusLoves3.html
https://www.britannica.com/topic/Lotus-Eater
http://riordan.wikia.com/wiki/Demeter
https://en.wikipedia.org/wiki/Plant_symbolism
https://ferrebeekeeper.wordpress.com/tag/demeter/
http://ancienthistory.about.com/library/weekly/aa113099a.htm
http://www.talesbeyondbelief.com/myth-stories/clytie.htm
http://sciencelearn.org.nz/Contexts/Pollination/Looking-Closer/Flowering-plant-life-cycles
http://www.bustle.com/articles/94692-8-weirdest-sex-things-that-went-down-in-greek-mythology

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Read Full Post »

►Greek Mythology: “Eros and Psyche”:

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“The abduction of Psyche” by William-Adolphe Bouguereau (1894).

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The myth of Eros and Psyche was originally a story by Apuleius, written in the 2nd century BC.

The Greek name for “Butterfly” is “Psyche”, which also means “Soul”. 

Hence Psyche represented the soul, being as she was an extremely beautiful Princess from Sicily.

Being jealous due to men’s admiration for Psyche, Goddess Aphrodite asked her son, Eros, to poison men’ souls in order to kill off their desire for Psyche.

But when he intended in vain to do that, Eros also fell in love with Psyche.

As Psyche was single, her parents became so desperate because of their daughter’s destiny and had no choice but to ask for an oracle, hoping that they would manage to solve the mystery and give a husband to their daughter.

The oracle said that Psyche would marry an ugly beast whose face she would never be able to see, and he would wait for her at the top of the mountain.

Up on the rock, it turned out that the God Eros, invisible in that case, was waiting for Psyche in order to avenge his mother. But instead of punishing Psyche, he unavoidably fell in love with her.  

So he asked the west wind, Zephyr, to waft her to his palace.

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“Psyche Honoured by the People” by Luca Giordano. Series of twelve scenes (1692–1702).

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“Psyche Lifted Up by Zephyrs” by Pierre-Paul Prud’hon (1800).

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Thus Psyche was abducted (1) and, once in the palace, the servants told her that new husband, will come to visit her that evening. 

Eros and Psyche consummated their love that night, though in total darkness because Eros has forbidden her to look at him.  

Hence, Psyche’ sisters persuaded her that her lover was an ugly beast (2) who would try to kill her, so she might have to do the first movement.

With the oil lamp and knife in her hands, Psyche one night was ready for murder, but when she enlightened the face of her beast-husband, she saw the beautiful God Eros. Caught by surprise, she spilled the oil on his face.

Eros woke up and flew away telling Psyche that she had betrayed him and that they would never be together again.

Psyche started searching for her lost love, and finally was suggested to beg Eros’ mother, Aphrodite to see him because she had previously imprisoned his son in her palace. Even though, she accepted Psyche’s request, telling her that she had to accomplish some tasks in order to achieve her goal.

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Cupid and Psyche

“Cupid and Psyche” by Jacques-Louis David (1817).

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Psyche's Wedding

“Psyche’s Wedding” by Edward Burne-Jones (1895).

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“Amor (Eros) and Psyche” by Jacopo Zucchi (1589).

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The first task was a matter of sorting a huge pile of mixed grains into separate piles.

Eros had secretly arranged for an army of ants to separate the piles.  So she could finally do it. Aphrodite, returning the following morning, accused Psyche of having had help, as indeed she had.

The next task involved getting a snippet of Golden Fleece (3) from each one of a special herd of sheep that lived across a nearby river.  The Gods of River or Potamoi (4) advised Psyche to wait until the sheep sought shade from the midday sun.  As the animals were sleeping, they didn’t attack her. And Psyche could fulfill Aphrodite’s second task. But, Aphrodite, once again, accused her of having had help.

For Psyche’s third task, she was given a crystal vessel in which she had to collect the black water spewed by the source of the rivers of the Underworld Styx and Cocytus (5). During her attempt to accomplish the task, she was daunted by the foreboding air of the place and dragons slithering through the rocks. Fortunately, Zeus took pity on her, and sent an eagle to battle the dragons and bring the water for her.

After accomplishing these three tasks, Psyche had to face the last and most difficult one. This fourth task was to go to the Hades (Underworld) and bring the box with The Elixir of Beauty (6) to Aphrodite, who ordered her not to open the box.

She got the elixir from hands of Persephone, Hades’ wife and Demeter’s daughter.

But Psyche was curious and opened the box (7)Morpheus (the god of sleep and dreams) had introduced a spell on it, and because of that reason, she fell completely asleep (8). 

As Eros missed his lover Psyche, he asked Zeus to help him again. And so did the ruler of the Olympian gods, who woke up Psyche from her everlasting sleep, making her immortal. 

Finally, Psyche and Eros were reunited, and even Aphrodite acknowledged Psyche’s victory.

The God of Love and the Goddesses of the Soul lived happily together and even had a daughter, whose name was Hedone (Goddess of Pleasure).

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“Psyché aux enfers” by Eugène Ernest Hillemacher (1865).

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Psyche Obtaining the Elixir of Beauty from Proserpine by Charles-Joseph Natoire (France, Nîmes and Castel Gandolfo, 1700-1777) France, circa 1735

“Psyche Obtaining the Elixir of Beauty from Proserpine” by Charles-Joseph Natoire (1735).

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“Psyche” by John Reinhard Weguelin (1890).

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“Cupid and Psyche” by Anthony van Dyck (1639).

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“Cupid and Psyche” by Jean-Pierre Saint-Ours (1843).

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•References (Corresponding to Numbers in Blue above):

(1) Psyche’s abduction by Eros remind us of Persephone’s abduction by Hades.

(2) In this sense, this myth might have similarities with the tale “The Beauty and the Beast”.

(3) In Greek mythology, the Golden Fleece is the fleece of the gold-hair winged ram. The fleece is a symbol of authority and kingship.

(4) The Greek Gods of river were known as Potamoi. They are the fathers of Naiads and the brothers of the Oceanids, and as such, the sons of Oceanus and Tethys

(5) The rivers Styx, Cocytus, Phlegethon, Acheron, Lethe all converge at the center of the underworld on a great marsh, which is also sometimes called the Styx.

(6) The Elixir of Beauty was potion that Persephone, The Queen of The Underworld owned.

(7) In this sense, this myth reminds us of the famous Pandora’s box. Zeus had given Pandora a box after she married Epimetheus. As Pandora couldn’t avoid her curiosity, she disobeyed and opened a box. As she did, she unleashed all the evils known to mankind.

(8) These facts made me think of “Sleeping Beauty”.

• For an overall, description of the Gods/Goddesses appearing on this myth, click here.

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►Links Post:
http://www.greekmyths-greekmythology.com/psyche-and-eros-myth/
http://greece.mrdonn.org/greekgods/erosandpsyche.html
http://en.wikipedia.org/wiki/Styx
http://en.wikipedia.org/wiki/Golden_Fleece
http://en.wikipedia.org/wiki/Potamoi
http://ancienthistory.about.com/cs/grecoromanmyth1/a/mythslegends_4.htm
http://ancienthistory.about.com/od/cupideros/tp/010811-Cupid-And-Psyche.htm
http://www.madelinemiller.com/myth-of-the-week-psyche-and-eros/
http://www.surlalunefairytales.com/beautybeast/other.html

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greekborder

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►Last but not Least: Five Awards: 

►Here are the Award Rules, which are the same for all the awards:

1) The nominee shall display the respective logo on her/his blog.

•Note: To get the logo just click on the one which corresponds among the ones appearing in the Gallery below.

2) The nominee shall nominate ten (10)  bloggers she/he admires, by linking to their blogs and informing them about it.

►Aquí están las reglas comunes a todos los Premios:

1) Ubicar el logo del Premio que le corresponda en su blog. par

2) Nominar a otros quince (15) bloggers, enlazando a sus respectivos blogs e informándolos de la nominación.

•Nota: Para obtener el logo, hacer click en la imagen que corresponda al mismo, de entre todas las que aparecen debajo.

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I) One Lovely Blogger Award: My blog has been nominated for this award by Inese from Inesemj photography, a mesmerizing blog with wonderful photos, mainly from UK’s landscapes, and mostly from beautiful Ireland.

Also a blogger friend, Non Smoking Lady Bug, from The Happy Quitter nominated me for the same award. Her blog is cool. Some of the categories she writes about are Ex Smoker Humour, Life in General and Quit Smoking… (Which, by the way reminds me I need to put aside the nicotine)….

•This Award requires to point out seven facts about you (nominee). Thus, I will very briefly add them here just to respect the bureaucratic procedure. But  if your blog was nominated you may consider yourself dismissed without prejudice 🙂

1. My full name is María Pedemonte Velázquez. 2. I live in Buenos Aires Argentina. 3. In a town called San Fernando. 4. My argentine ID has eight numbers. 5. Four of those eight numbers are number six. 6. Two of those numbers are number two. 7. Two of those numbers are nine… (Now guess my ID!) 😀

►My nominees for the One Lovely Blogger Award are:

1. The Tropical Flowering Zone 2. Uncle’s Tree House 3. T Ibara Photo 4. John Poet Flanagan 5. Stuff Jeff Reads 6. LaVagabonde 7. Graffiti Lux and Murals 8. Emociones Encadenadas 9. Sue Slaght 10. Avian101.

II) Black Wolf Blogger Award: I have received this award from José Cervera, who hosts a blog in spanish called Ritual de las Palabras (Ritual of Words). Take a peak using the translator. He often posts great reviews of books.

►My nominees for the Black Wolf Blogger Award are:

1. Author Miranda Stone 2. JeriWB Author and Editor 3. A Solas con Caronte 4. Field of Thorns 5.Shehanne Moore 6. Poetic Parfait 7. En Humor Arte 8.Inesemj photography 9. Kev’s Blog 10. Dreamwalker’s Sanctuary

III) Premio Dardos: He sido nominada para este Premio desde Jag, A Solas con Caronte, Emociones Encadenadas y El Beso en el EspejoLos cuatro excelentes blogs, claro, en castellano.  

Jag es un blog con geniales relatos breves, cuya lectura recomiendo.

En A solas con Caronte me he encontrado con muy buenos relatos breves y otras misceláneas que conviene no perderse.

Gema, desde Emociones Encadenadas nos ofrece grandes posts. El nombre del blog es elocuente, pues las palabras en este caso acarrean sentimientos y siempre es un gusto detenerse a leer este blog.

El Beso en el Espejo, por su parte, es un  muy buen blog, con primacía literaria. Sus contenidos incluyen once capítulos de una novela intempestiva, citas y poemas.

►Mis nominados para el Premio Dardos son:

1.Chesterton Blog 2. Palabras Sosegadas 3. Alex Kiaw 4. Leire’s Room 5. Rey de Reyes 6. Jarafuel 7. Ser un Ser de Luz 8. Alpuymuz 9. Rotze Mardini 10. La Cosa Gris.

IV & V) Liebster Award & Versatile Blogger Award: Estos premios me fueron otorgados, nuevamente, desde el blog amigo A Solas con Caronte, espacio virtual que recomiendo para echar una vistazo primero y luego, definitivamente, atreverse a explorar.

I have received these two Awards from the blog  A Solas con Caronte (Alone with Charon). I recommend this blog to take a peak, firstly and then definitely, to dare to explore it. The blog is, of course in spanish, but… who is impeding you to use the translator, anyways?.

►Mis nominados para el Liebster Award son / My nominees for the Liebster Award are:

1. The Happy Quitter 2. Inesemj photography 3. A Suffolk Lane 4. El rincón de los Noctambulos 5. Ritual de las Palabras 6.El Beso en el Espejo 7. Words in the Light 8. Pambrittain 9. Talker Blogger 10. The Muscleheaded Blog

►Mis nominados para el Versatile Blogger Award son / My nominees for the Versatile Blogger Award are:

1. Cindy Knoke 2. Cindy Bruchman 3. Being Better 4. The Muscleheaded Blog 5. Jag 6. I lost my Lens Cap 7. Isaspi 8. Living with my Ancestors 9. Bluebutterfliesandme 10. Priorhouse

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►Amy Mac Donald: “Spark”:

(A song by this great scottish singer. Check out Lyrics here)

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Thank you very much for dropping by. Best wishes!, Aquileana 🙂

flop3

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