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► “Metis in Ancient Greece”:

“Collaboration with José Cervera”💫:

Statue of the Greek philosopher Plato (c. 428 B.C.-348 B.C.). Behind him, the Goddess of Wisdom, Athena. Modern Academy of Athens.

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Summary:

This article is divided into three sections.

The First section presents Metis as a character, a Titan Goddess.

Being swallowed by Zeus (his cousin and husband), Metis would succumb to the same fate that Cronus´children, as indicated in the Second section.

The Third section will categorize different types of Knowledge, in Ancient Greece; Metis, among them. In that same section, the post will highlight how the word Metis acquired different meaning, changing from the name of the Goddess (Metis, the  Oceanid Titaness & Zeus´cousin and wife) to refer to a type of Intelligence (Practical wisdom). Thus, Metis was considered to cover all cognitive processes that were necessary for man in order to face adverse or confrontational situations against powerful adversaries, often in unstable and complex environments. Three examples from Greek Mythology will be provided. Finally, some final thoughts in the conclusion.

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I. ►Metis, The Titan Goddess:

Metis was a mythological character belonging to the Titan generation. Like several primordial figures, she was an Oceanid. She was born of Oceanus and his sister Tethys, of an earlier age than Zeus and his siblings.

Metis was the first spouse of Zeus, and also her cousin.

Zeus lay with Metis but immediately feared the consequences. It had been prophesied that Metis would bear extremely powerful children: the first, Athena and the second, a son more powerful than Zeus himself, who would eventually overthrow Zeus.

In order to forestall these dire consequences, Zeus tricked her into turning herself into a fly and promptly swallowed her. He was too late: Metis had already conceived a child.

As Zeus had swallowed Metis, Athena leaped from Zeus’s head. She was fully grown, armed, and armoured. 

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II. ►A (side) note on Zeus and Cronus´Cannibal behaviours:

The similarities between Zeus swallowing Metis; and Cronus, swallowing his children, have been noted by several scholars.

Cronus was the Titan god of time and the ages. He envied the power of his father, the ruler of the universe, Uranus.

Cronus attacked him with the sickle, castrating him and casting his testicles into the sea.

From the blood that spilled out from Uranus and fell upon the earth, the Gigantes, and the Erinyes  were produced. The testicles produced a white foam from which the goddess Aphrodite emerged.

 

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Once Cronus had castrated Uranus, he and his wife Rhea took the throne. Under their power a time of harmony and prosperity began, which became known as the “Golden Age”; a time when it was said that people lived without greed or violence, and without toil or the need for laws. But not all was well for Cronus, as he had learned from Gaia and Uranus that he was destined to be overcome by his own sons, just as he had overthrown his father. As a result, although he sired the gods Demeter, Hestia, Hera, Hades and Poseidon by Rhea, he devoured them all as soon as they were born to prevent the prophecy.

 

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When the sixth child, Zeus, was born Rhea sought Gaia to devise a plan to save them and to eventually get retribution on Cronus for his acts against his father and children. 

Rhea secretly gave birth to Zeus in Crete, and handed Cronus a stone wrapped in clothes, which he promptly swallowed, thinking that it was his son.

Once he had grown up, Zeus used an emetic given to him by Gaia to force Cronus to disgorge the contents of his stomach in reverse order: first the stone, which was set under the glens of Mount Parnassus, and then his two brothers and three sisters. 

This would lead the Olympians in a ten-year war against the Titans, before driving them defeated into the pit of Tartaros. Many years later, Zeus released Kronos and his brothers from this prison, and made the old Titan king of the Elysian Islands, in the Underworld

As to Zeus´s story, relevant to us here, José Cervera accurately notes that the Ruler of Gods might have swallowed Metis (also) because he was to a certain extent aware of the fact that he was lacking something. Meaning: The Practical Wisdom that Metis represented. By swallowing Metis, however, Zeus had gained wisdom as part of his intrinsic nature. This would be a case of Incorporation which reminds us (despite the differences) to the biblical account, according to which Eve was molded by God from Adam´s rib.

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III. A ►Different Types of Knowledge: Episteme, Techne, Metis and Phronesis:

For the Greeks and particularly for Plato, Episteme and Techne represented knowledge of an order completely different from Metis.

Episteme means “science”, “understanding” or “knowledge”, with the implication that the understanding was rationally founded, in contrast to mere opinion or hearsay. Noesis, or dialectic reason, is the method used by Episteme.  

Techne entails “technical skills”.  It could be expressed precisely and comprehensively in the form of hard-and-fast rules, principles, and propositions. Techne is based on logical deduction from self-evident first principles.

Nous is the closest word to “intelligence” but it is more correctly translated as “mind”, and “mental activity”. For Plato and Aristotle it is the part of the soul which perceives abstract truths. 

Phronesis means “practical wisdom”, “good judgement” or what we might call “common sense”. 

Metis, in what concerns us is another form of practical wisdom, what we would call “cunning”. It is similar to Phronesis in that it entails knowledge of how humans behave, but it is manipulative and deceitful rather than seeking the common good. Cunning intelligence would later be defined as Phronesis.

III. B ►Metis, Magical Cunning and Practical Wisdom. Examples of Metis in “The Odyssey”:

By the era of Greek philosophy in the 5th century BC, Metis had become the mother of wisdom and deep thought, but her name originally connoted “magical cunning”.

Metis represented a wide array of practical skills and acquired intelligence in responding to a constantly changing natural and human environment.

Hence the word Metis began to be used to denote a particular form of practical wisdom, 

The classic case of Metis is Odysseus, as he often used his cleverness to deceive and defeat his enemies. This is found many times in Homer´s epic poem.

•1. One example of Metis as magical cunning  appears in Book XII. We are referring to the episode in which Odysseus plugged his crew’s ears with earwax, while binding himself and his crew to the mast of the ship to avoid the Siren´s song

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•2. When it comes to Metis (magical cunning), the episode of Polyphemus, from Homer´s “Odyssey” (Book IX) is also worth mentioning.

The Cyclops Polyphemus is portrayed as a cruel monster who had devoured a few of Odysseus’ men. The hero  wanted to beat him and take revenge so he offered Polyphemus some wine. The cyclops easily got drunk, but before falling asleep, he asked Odysseus his name, Odysseus told him his name was “Οὖτις”, which means “nobody”. While the monster was sleeping, Odysseus used a stake to blind him. When Polyphemus shouted for help from his fellow giants, saying that “Nobody” had hurt him, they just ignored him as they just took his words literally (“Nobody had hurt him”). In the morning, the blind Cyclops let the sheep out to graze. But Odysseus and his men had tied themselves to the undersides of the animals and that was how they managed to finally get away. 

•3. Finally, the Trojan Horse. Wasn´t it a great example of Metis or Cunning, as well?. Using trickery rather than violence, Odysseus disguised warriors as a gift, men as (a wooden image of) an animal, a symbol of the Greeks’ future victory as an image of their defeat, and ultimately, a clever trap. Once inside the city walls, the transformation was reversed and the act of Metis revealed for what it was.

“Building of the Trojan Horse” by Giandomenico Tiepolo (1774).-

 

In these examples of Metis, taken from “The Odyssey”, the emphasis is both on Odysseus’s ability to adapt successfully to a constantly shifting and challenging situation and on his capacity to understand, and hence outwit, his human and divine adversaries. 

It is not a minor detail, either, that Odysseus is traditionally aided by Athena, the Goddess of Wisdom. 

Athena- as mentioned before- was born from Zeus’ head, after the latter had swallowed her mother, the goddess Metis, because, as it had been predicted to him that his children by her would overthrow him.

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►Conclusion:

Metis, understood as a type of  practical wisdom, is commonly found in Greek Myths and Literature. In all its facets and faces of the same phenomenon lies a peculiar kind of behavior. More specifically: the extreme attention, observation, flexibility and creativity to sort out things, under certain “special” circumstances.

However, despite its relevance, Metis as type of Intelligent ability has been also relegated, criticized and even despised.

Plato intentionally ignored it, keeping it aside in his Gnoseological Theory. In turn, he enthroned the discursive Episteme, clearly much more acceptable to him, as he considered that Episteme was related to the highest degree of Knowledge.

Plato´s ideal of knowledge was sternly rational and hence: Apollonian. He made sure to suppress any “intuitive” shade that might somehow darken the diaphanous light of Reason and Episteme. Indeed, as pointed out before, Plato despised practical knowledge basically because it did not depend on Dialectical Reason (Noesis) and it seemed to be linked to the body and senses, therefore to the so-called “Dionysiac” forms.

Suffice it to recall that for Nietzsche, the Apollonian-Dionysian Dichotomy, (“The Birth of Tragedy”. 1872) represented the opposition between structured, geometric forces; and fluctuating, creative, irregular forms; respectively. Nietzsche contrasted the cerebral Apollo with his half-brother, the hedonistic Dionysus. Apollo, as the sun-god, represents light, clarity, and form, whereas Dionysus, as the wine-god, represents drunkenness and ecstasy.

However, back to Plato, it is worth noting that certain Dionysiac forces still seem to be present in his dialogues. Most times in the forms of myths or allegories. 

We could conclude that Episteme and Metis are different types of intelligences.Episteme is rigid, dialectic and Apollonian, while Metis might be quite unpredictable in its reasonings and linked to Dionysus. But despite this, they complement each other. We´d rather say the ideal entails not a dichotomy but, instead, a conjunction of abilities. 

Apollo (on The Left) & Dionysus (on The Right), representing the duality of Arts… And Intelligence. Apollo=Episteme. Dionysus=Metis.-


♠About José Cerbera:

José is a Spanish philosopher and blogger. In his own words: “I am a restless and curious being who believes in the religion of books and their healing power. But without forgetting that the mystery of existence isn´t contained in any book. I have studied Philosophy and that led me to distrust everything. Later on, I believed in me. Soon after, in the World Itself and what goes beyond it because it just boundless”. Please check out José´s blog: “El Ritual de las Palabras”. Thank you, José! ⭐️💫.

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José Ignacio Cervera. Click to visit José´s blog.-

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♠Links Post:
https://en.wikipedia.org/wiki/Metis_(mythology)
http://www.theoi.com/Titan/TitanisMetis.html
https://ritualdelaspalabras.wordpress.com/2017/04/09/las-artimanas-de-la-inteligencia/
https://socialecologies.wordpress.com/2016/02/23/metis-cunning-intelligence-in-greek-thought/
http://eprints.maynoothuniversity.ie/2255/1/e_bracke_thesis.pdf
https://plato.stanford.edu/entries/episteme-techne/
https://en.wikipedia.org/wiki/Polyphemus
https://locvsamoenvs.wordpress.com/2014/12/26/homers-odyssey-12181-201-siren-song/
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►Greek Mythology: “Artemis´Dual Archetype” / “Collaboration with Resa McConaghy and Mirjana M. Inalman”🌛🏹. 

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"Diana, The Huntress" by Guillaume Seignac. 19th century.

“Diana, The Huntress” by Guillaume Seignac. 19th century.

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Artemis (Roman Equivalent: Diana) is often depicted in two ways: as a huntress goddess and as the goddess of the Moon. 

Artemis/Diana by Jean-Antoine Houdon (18th century)

Artemis/Diana by Jean-Antoine Houdon (18th century)

Artemis was the first-born child of Zeus and Leto. Her mother was forbidden by jealous Hera to give birth anywhere on the earth but the floating island of Delos provided her sanctuary. Immediately after her birth, Artemis helped her mother deliver Apollo for which she is sometimes called a goddess of childbirth.

Her twin brother Apollo was similarly the protector of the boy child. Together the two gods were also bringer of sudden death and disease: Artemis targeted women and girls, Apollo men and boys.
Artemis was officially the goddess of the Hunt, but because the Titans had fallen, the Titan Selene‘s position as the Titan of the Moon was turned over to Artemis, and the same happened with Helios to Apollo.

Before Artemis became goddess of the moon, the Titaness Selene owned the Moon chariot, which she drove across the sky at night. When Typhon began his path of destruction to Mount Olympus, Selene rode into battle with the moon chariot. Therefore, soon after, Artemis was the legatee of the carriage. In the same way, Apollo received the Chariot of the Sun, once the sun of Helios became identified with him.

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Hence, when Apollo was regarded as identical with the sun or Helios, nothing was more natural than that his sister should be seen as Selene or the moon (the daughter of the Titans Hyperion and Theia, and sister of the sun-god Helios, and Eos, goddess of the dawn). Accordingly the Greek Artemis is, at least in later times, the goddess of the moon. 
Phoebe was one of the many names she was called. The name Phoebe means the “light one” or “bright one”.
One can see this moon goddess as a complete redressing of Artemis in order to make her a more traditional, feminine being. 
Triple Goddess Moon Symbol AKA Hecate's Wheel.

The phases of the moon (Triple Goddess Moon) The symbol is also known as Hecate’s Wheel.

Furthermore, in Greek mythology, there are many goddesses associated with the moon. These include Selene, the personification of the moon itself, Artemis, the goddess of the hunt, and Hecate, the goddess of crossroads and witchcraft.

Together Artemis, Selene and Hecate embody the phases of the moon. Many depictions of Selene show her wearing a crescent moon, and one of Hecate’s symbols includes the dark circle of the new moon.

Artemis is one of the goddesses that make up the triple goddess symbol:

•The Maiden -waxing moon- Artemis, represents the huntress on earth

•The Mother -full moon- Selene, represents the moon in the heavens

•The Crone -waning moon- Hecate, represents the underworld

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“Diana” by François Lafon (19th century)

Probably the state of the moon was given to Artemis solely to compliment the depiction of her twin brother Apollo, the Sun God, during the time when the blending of the Greek and Roman Pantheon took place. 

Patriarchal societies often dismiss a woman´s individuality and see her as a reflection of her male counterpart.
Therefore, it is entirely possible that the identity of liberated Artemis was altered because of the status of a masculine figure, her own brother at that.
Her mythos is not changed by the addition of stories of a more delicate goddess to warrant her long, modest robes; only her appearance has been changed.
This depiction is in line with  the fact that Artemis is also considered the protectress of Virginity and the girl child up to the age of marriage.

In her two sides, Artemis is mostly seen as the Goddess of Hunt, where she wears a short tunic with her hair into a ponytail, holding a bow and quiver and mostly with her golden stag. When she is the Goddess of the Moon, she wears a long gossamer dress and has her hair held up.

The huntress  depiction presents her as a wild maiden who exists uninhibited by the restraints of conventionality.
The moon goddess rendering, however, shows her clothed in a  more conventional garb, in an attempt to tame and mature her image.
 "A Companion of Diana" by Frémin, René 1717. Musée du Louvre, Paris.

“A Companion of Diana” by Frémin, René 1717. Musée du Louvre, Paris.

In contrast to the primarily social community that made up the Greek Pantheon, Artemis has been depicted throughout mythos as keeping fairly isolated.

Aside from a few attendants, Artemis is rarely described as seeking out or having company.
With a natural preference for the company of other females, the Artemis archetype´s positive relationships with men who do not become lovers at all or who were lovers in the past, can be separated into those who are paternal or fraternal. 
The paternal relationship, implying Zeus´role is one that is particularly rare. The vital factor ensuring the relationship is constructive and positive, as it is given by the paternal´s figure support of her daughter.
"Apollo and Artemis" by Gavin Hamilton.1770.

“Apollo and Artemis” by Gavin Hamilton.1770.

When Artemis was presented to Zeus for the first time as a small child, the father bequeathed his child whatever she desired.

Artemis selected as her gifts her iconic symbols, realms and attendants, all of which provided the foundation of her mythos. 

Artemis is, moreover, like Apollo, unmarried.

She is a maiden divinity never conquered by love. The priests and priestesses devoted to her service were bound to live pure and chaste, and transgressions of their vows of chastity were severely punished. 

"Jupiter and Callisto" by Jean-Simon Berthelemy. (18th century).

“Jupiter and Callisto” by Jean-Simon Berthelemy. (18th century).

In  line with this interpretation, there is a highly illustrative myth, starring Zeus.
The Ruler of Gods, changing his form to resemble Artemis, managed to seduce Callisto, one of Artemis’ hunting attendants. As a companion of Artemis, she took a vow of chastity.
Zeus appeared to her disguised as Artemis and they had sexual relationships. As a result of this encounter she conceived a son, Arcas.

Artemis is considered one of the virgin goddesses on Mount Olympus besides Athena and Hestia.

Hestia, Athena, and Artemis made an oath on the River Styx to Zeus saying that they would not marry and would stay virgins for eternity.
"Artemis: The Indomitable Spirit in Everywoman" by Jean Bolen. Click for details.

“Artemis: The Indomitable Spirit in Everywoman” by Jean Bolen. Click for details.

However, Jean Bolen in her book “Artemis: The Indomitable Spirit in Every woman” clarifies that the term “virgin” does not necessarily denotes “chastity”, but rather that a woman governed by the Artemis´archetype is “psychologically virginal”, free and untamed. She may love but she will never give herself over entirely, or her freedom will be at risk.

Jean Bolen contends that for Artemis, sex is something to pursue based on the physical experience rather than any committed emotional expression. 
For Artemis women, the risk of vulnerability often prevents them from forming lasting relationships, particularly romantic ones. Solitude means safety and security, while connections run the risks of diminishing the strength of independence .  
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 “Diana and her Nymphs” by Domenichino (1617)

“Diana and her Nymphs” by Domenichino (1617)

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"Landscape with blind Orion seeking the sun" by Nicolas Poussin (1658).

“Landscape with blind Orion seeking the sun” by Nicolas Poussin (1658).

Artemis ´s love towards Orion, the sole icon of romantic love, ends tragically.

In the myth of Orion, he was also a hunting companion of Artemis  and the only person to have won her heart.
However, he was accidentally killed either by the goddess or by a scorpion which was sent by Gaia.
In many accounts, Apollo directed the scorpion to go after Orion. As he wanted to protect Artemis´chastity vows. 
He placed Orion´s constellation in the skies, along with Scorpio. Thus, at night, when Scorpio comes, Orion simultaneously begins to drop away to the opposite side, forever hightailing it away from the scorpion.
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Links Post:
https://goo.gl/Rg9rZx
https://goo.gl/gZcKRP
https://goo.gl/L2uqmx
https://goo.gl/jcvjLF
https://goo.gl/T25ea8
https://goo.gl/0exBWv

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Image based on a Classic white marble statuette of Artemis.

Image based on a Classic white marble statuette of Artemis.

This second part of the post on Artemis consists of a collaboration with Resa McConaghy and Mirjana M. Inalman.
Resa is an artist and costume designer from Canada. 

Mirjana (AKA Oloriel) is a Serbian artist, writer and poet. 

Resa invited us to join us in a project aiming to recreate Artemis´manifold attributes. 

Taking into account the purposes of this project, Resa created a beautiful gown based on Artemis while Mirjana wrote a great poem as a poetic tribute to the goddess .
So, with that being said, let´s move on to the collaboration at issue!. 

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"Artemis by Moonlight”. Artgown by © Resa McConaghy. 2017).-

“Artemis by Moonlight”. Artgown by © Resa McConaghy. 2017).-

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Resa created a stunning gown. She named it “Artemis by Moonlight”. She chose an abstract animal print and copper satin for the tails.

She painted part of the fabric with iridescent metallic paint. Besides she added satin tubes and braids to adorn the gown. Both the rounded tail and the moon shaped copper amulet mimic Artemis as the Goddess of the Moon. The ending product stands out! 😀

Want to see more?. Please check out Resa´s post “Artemis by Moonlight”, on her blog Art Gowns

(Disclaimer: All photographs below were taken by Resa and featured on her blog.”Artemis by Moonlight” . Artgown by © Resa McConaghy. 2017).-

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About Resa McConaghy:
resaResa is a canadian artist, costume designer and author.
She hosts two blogs Graffiti Lux and Murals and Art Gowns.
She has written a book, “Nine Black Lives, available on AmazonYou can follow Resa on Twitter, too.
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Art Gowns: http://artgowns.com/ Graffiti Lux and Murals: http://graffitiluxandmurals.com/

Art Gowns: http://artgowns.com/ Graffiti Lux and Murals: http://graffitiluxandmurals.com/

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©Color me in Cyanide and Cherry, 2017. “Artemis”. Artwork by Mirjana M. Inalman for her own poem. Click on the image to purchase Mirjana´s artwork!.

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Mirjana´s poem “Invoking the Huntress” is a beautiful tribute to Goddess Artemis. Mirjana describes Artemis´two sides (Huntress Goddess and Goddess of the Moon) and she does so with verses that are metaphorically powerful and at the same time faithful to Artemis mythos. The different stanzas celebrate the goddess and provide different approaches as well as tell a story, somehow. I commend you to read and savor this great poem by Mirjana M. Inalman! 😀
You can check out this poem and many others by Mirjana on her blog Color me in Cyanide and Cherry.
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Invoking the Huntress

The crescent beckons a heave,

a touch upon your corners,

reveals

a light brewing

not like a thunderstorm, or a torrent,

but a sickle ready to brand you

in red-

you will be

like two eyes among the pines,

as she lowers her hips downwards,

descends her bow to your forehead;

she tramples your heart with her deer,

her name preaches – You can be here, free;

free in the forest of flesh,

a dancing hunter among the cypress.

Appear.

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She will give you the bear – to fold his head before you.

She will give you the wolf – its maw now your sisterhood.

She will give you the boar – the towns named after your sins but dust beneath him.

She will give you the stag – the horns ripping the night itself to drip

over mouths of dirty gold

whispering her hymns.

Her Kingdom atop the arrowhead

more eternal than the sway of day,

may

the wilderness, soft and pure, and nectar

grow out the belly

and may

it not fetter the beasts,

let them run through her chambers of your bones and chest;

let her tame them with a single breath.

~~~

Her name, like a dream of ground

wet with vine, sizzling like fire

over which the prey darkens,

her innocence unlike any altar,

her savagery unlike any temple,

she arrives

and the winds grasp for air;

Ursa major sticking from her untouched hair,

a moonlight promise,

a devotion of flame

made of her vestibule,

silvery debris

her name, Artemis.

Say.

© Mirjana M. Inalman. 2017 .-

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About Mirjana M. Inalman:
mirjana-m-inalmanMirjana M. Inalman is a writer and poet, living in Belgrade, Serbia.
She writes poetry and she is actually working on several novels. Besides, she  is a cover designer and likes Photography. She speaks four languages and says she “hopes to experience all forms of art at least once”. Check out Mirjana´s blog: Color me in Cyanide and Cherry. She wrote a book, “Colour Me In Cyanide & Cherries”. You can find the book and buy it here. Furthermore, you can purchase Mirjana´s artwork on Fiverr. Make sure to connect with her on Twitter too!. 
 
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Color me in Cyanide and Cherry: https://olorielmoonshadow.wordpress.com/

Color me in Cyanide and Cherry: https://olorielmoonshadow.wordpress.com/

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atlas

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“Atlas holding up a celestial map”. Sculpture by Artus Quellinus. (17th century). Royal Palace in Amsterdam.

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Atlas (which means ‘very enduring’), was one of the Titans. He was son of  Iapetus (a Titan, son of Uranus and Gaia), and the Oceanid Clymene.

Atlas´ brothers were Prometheus (meaning ‘forethought’, the Titan who gave the human race the gift of fire and the skill of metalwork), Epimetheus (meaning ‘afterthought’. He was Pandora´s husband) and Menoetius (meaning “doomed might”).

Atlas was married to his sister, Phoebe (Titan and Goddess of Prophecy). 

He had numerous children, including  the Pleiades (the stars that announced good spring weather), the Hesperides (the maidens who guarded a tree bearing golden apples), the Hyades, (the stars that announced the rainy season), Hyas (Brother of the Hyades, and spirit of seasonal rains), the nymph Calypso, Dione (Goddess of the Oak and the personification of a more ancient Mother Goddess, and presumably, Aphrodite´s mother) and Maera

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During the Titanomachy, the War between the Titans and  the Olympian gods for control of the heavens, Atlas and his brother Menoetius sided with the Titans, while Prometheus and Epimetheus helped the Olympian gods.

Atlas was the leader in the batttle; however, being on the losing side, Zeus condemned him to eternally stand on the western side of Gaia (the earth) holding Uranus (the sky) on his shoulders.

Homer describes Atlas in his “Odyssey” as ‘deadly-minded’ and as holding the pillars which hold the heavens and earth apart.

Hesiod  in his “Theogony” also describes Atlas as holding up the heavens and locates him in the land of the Hesperides (female deities famed for their singing), which was far to the west, at the edge of the world.

Later tradition, including Herodotus, associates the god with the Atlas Mountains where the Titan was transformed from a shepherd into a huge rock mountain by Perseus (who had behead Medusa)using the head of the Gorgon Medusa with her deadly stare. (Note: the Gorgon Medusa was one of three ugly monsters who had snakes for hair, staring eyes, and huge wings).

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On the Left:

On the Left: “Medusa”, by Carvaggio (1595). On the Right: Statue of Perseus, holding Medusa´s head. Piazza della Signoria, Florence. Italy.

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Both sides of The Titan. NYC, St. Patrick’s Cathedral/Rockefeller Center.

Both sides of The Titan. NYC, St. Patrick’s Cathedral/Rockefeller Center.

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Atlas was considered a source of great wisdom and founder of astronomy, and, according to Plato, in his dialogue “Critias”, he was the original king of Atlantis.

Atlas had been required to fetch the golden apples from the fabled gardens of the Hesperides which were sacred to Zeus´wife, Hera, and guarded by the fearsome hundred-headed dragon Ladon.  

Following the advice of Prometheus, Heracles (the grandson of Perseus) asked Atlas to get him the apples because he was the father of the Hesperides, who guarded the Golden Apples´Garden…

He was also requested to take the world onto his shoulders for a while, with the help of Athena, the Goddess of Wisdom.

But, Hercules tricked Atlas into taking the load back by asking Atlas to hold it while he shifted the load.

Hercules then took the apples and Atlas again shouldered the weight of the heavens.

Because the place where Atlas stood to perform his task was the westernmost end of the world known to the ancient Greeks, the ocean near him was called the Atlantic, meaning the “Sea of Atlas” in his honor.

Atlas’ best-known cultural association is in cartography / maps. The first publisher to associate the Titan Atlas with a group of maps was Antonio Lafreri, on an engraved title-page in 1572. However, he did not use the word “atlas” in the title of his work. The mapmaker Gerardus Mercator was the first to put a picture of Atlas holding up the world – not the heavens – on the title page of his book.

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On the Left: Atlas bears the world and the cosmos on his shoulders - from a 16th century English woodcut. on The Right: Drawing by Danckerts, Justus. Atlas hold up the world on his back.

On the Left: Atlas bears the world and the cosmos on his shoulders – from a 16th century English woodcut. On The Right: Atlas holding up the world on his back. Drawing by Danckerts, Justus.

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“Atlas turned to stone” (The Perseus´Series), by Edward Burne Jones (1878).

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►Gallery: Atlas:

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►Links Post
http://atlascider.com/atlasmythology.html
http://www.greekmythology.com/Titans/Atlas/atlas.html
https://mitologiahelenica.wordpress.com/2015/05/07/perseu-e-atlas/
http://www.mapforum.com/03/lafrscho.htm
http://www.ancient.eu/Atlas/

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I want to be your Atlas, so I can
chisel away at “alas,” and grant you
relief from worries of the past.

I want to create a globe out
of those woes
to carry on my shoulders—
just for a moment.

Just so you can exhale the words:

“At last”.

© 2015 – Eva PoeteX

Originally published on Eva PoeteX.-

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About Eva Xanthopoulos: She is a Greco-American Artist and Mystic Poet. She is also a  Supporter of various causes and Promoter of artists worldwide.

Learn More about Eva here 

Check out her Poetry blog!. Also make sure to follow Eva on Twitter and  Facebook.

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Eva Poetex.

Eva Xanthopoulos AKA Eva Poetex.

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Diana the Huntress, by Luca Penni (16th Century).

“Diana the Huntress”, by Luca Penni (16th Century).

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Artemis (Roman Equivalent: Diana) was the greek goddess of hunting, wilderness and wild animals.

She was also a goddess of childbirth, and the protectress of Virginity and the girl child up to the age of marriage.

According to the Homeric account and also to Hesiod she was the daughter of Zeus and Leto. She was the sister of Apollo. According to Pausanias, Artemis was a daughter of Demeter, and not of Leto.

Artemis as the sister of Apollo, is a kind of female Apollo.

Artemis is moreover, like Apollo, unmarried; she is a maiden divinity never conquered by love. The priests and priestesses devoted to her service were bound to live pure and chaste, and trangressions of their vows of chastity were severely punished. 

When Apollo was regarded as identical with the sun or Helios, nothing was more natural than that his sister should be regarded as Selene or the moon, and accordingly the Greek Artemis is, at least in later times, the goddess of the moon. Phoebe was one of the many names she was called. The name Phoebe means the “light one” or “bright one”.

Another earlier version of the Goddess is the Arcadian. According to it, Artemis  is a goddess of the nymphs.

There was no connexion between the Arcadian Artemis and Apollo. Her epithets in Arcadia are nearly all derived from the mountains, rivers, and lakes. Thus she was the representative of some part or power of nature. Also according to the Arcadian version, Artemis hunted with her twenty nymphs, who accompanied her during the chase, and with sixty others, daughters of Oceanus, with whom she held her dances in the forests of the mountains.

The representations of the Greek Artemis in works of art are different accordingly as she is represented either as a huntress, or as the goddess of the moon; yet in either case she appears as a youthful and vigorous divinity.

~As the huntress, her attributes are the bow, quiver, and arrows, or a spear, stags, and dogs.

~As the goddess of the moon, she wears a long robe which reaches down to her feet, a veil covers her head, and above her forehead rises the crescent of the moon. In her hand she often appears holding a torch.

On one of her birthdays Artemis asked for Six wishes from Zeus, his father. These wishes were.

  1. To be able to live life chaste.
  2. To be able to be a lifelong bachelorette and never marry.
  3. A bow and arrow like that of Apollo’s
  4. Hunting dogs to assist her hunting.
  5. Stags to lead her chariot.
  6. And 80 virgin nymphs to be her hunting companions.

Zeus was amused by Artemis’ wishes, and being her good father, he granted her each wish she asked for.

Artemis would never marry, and would be chaste for all eternity. She roamed with her hunting dogs, nymphs, and her stags, hunting all throughout the mountains, where she resided.

Appearances of Artemis in other myths and in Homer’s “Iliad”:

•In the myth of Actaeon, he was a hunting companion of Artemis ; at some point, he saw the goddess naked bathing in a spring and tried to rape her. As a punishment, Artemis transformed him into a stag and his hounds killed him.

•In the myth of Orion which has various versions, Orion was also a hunting companion of Artemis  and the only person to have won her heart. However, he was accidentally killed either by the goddess or by a scorpion which was sent by Gaia.

In another myth, Zeus, changing his form to resemble Artemis, managed to seduce Callisto, one of Artemis’ hunting attendants. As a companion of Artemis, she took a vow of chastity. Zeus appeared to her disguised as Artemis and they had sexual relationships. As a result of this encounter she conceived a son, Arcas.

•In some versions of the story of Adonis, Artemis sent a wild boar to kill him because he was a better hunter than she. In another version, Adonis was not killed by Artemis, but by Ares, as punishment for being with Aphrodite.

In Homer’s “Iliad”, Artemis may have been represented as a supporter of Troy because her brother Apollo was the patron god of the city. At the Greek’s journey to Troy, Artemis becalmed the sea and stopped the journey until an oracle came and said they could win the goddess’ heart by sacrificing Iphigenia, Agamemnon’s daughter.

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►Gallery: “Artemis” (Ancient Greek Vases):

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” Diana’s Maidens” by Edward Robert Hughes (19th Century).

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►Gallery: “Artemis or Diana” (Paintings):

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Poem Artemis by Irina

O Artemis!

Steadfast virgin for all eternity

Out of wedlock born to Leto

Fathered by Zeus the mighty

Baby midwife to Apollo

Her twin brother;

She helped her mother

And thus became the patron saint

Of birthing mothers and their babes

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The virgin Goddess of Hunting

Roamed throughout the mountains

With a hunting bow and arrow like Apollo’s

With her eighty virgin nymphs

With hunting dogs, and sacred stags

To lead her chariot

Hunting chaste in lush wilderness;

Six desired gifts from father received

The mighty ruler of Mount Olympus

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The most cherished gift Virginity

Thus she turned Callisto into a small bear

Punishment for loss of chastity;

Her jealous arrow

Condemned the bear to die

But cunning Zeus, the nymph’s seducer

Turned Callisto into sparkling stars

To shine for us forever in the sky

As Callisto Bear or Ursa Minor

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The Virgin Goddess for all eternity

Never loved but one, Orion, a mortal son;

Apollo, jealous, tricked his sister

Through a wager, to shoot

The “floating object” far on the horizon

It was Orion, her one and only love;

In her grief she turned him

Into brilliant stars

Forevermore to shine for her and us

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O Artemis!

Goddess of Hunting

Protector of animals, trees and flowers

Goddess of Virginity, Goddess of Light

As silvery moon you joined Orion;

In the darkness, your love

Forever will shine bright

Lend us your strength, allay our fears

Lead us safely through the night.

©Copyright 2015 Irina Dimitric

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Irina Dimitric. http://irinadim.com/

Irina Dimitric. http://irinadim.com/

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►About Irina Dimitric:

Irina dixit: “I’m a blogger. My recent passions are writing poetry and photography. Now and then I write a story… The ups and downs of my life are reflected in my poems and short stories, and the mood of the poems ranges from dark to bright and from serious to downright silly. Laughter is to me like the air I breathe. I’m a fighter and don’t give in easily to misfortune’s impact”. 

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•Make sure to visit Irina’s Blog, Irina’s Poetry Corner.

•Feel Free to connect with Irina at: Twitter and Google Plus.

•Irina has recently published a poetry book, “Dreams on my Pillow”. 

You can purchase Irina’s book at Amazon or Xlibris.

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Click on the book cover.

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“Haz de Luz”. ©Amalia Pedemonte. 2015. Fotografía publicada en “La Poesía No Muerde: Imagen encontró poemas”: http://wp.me/p3U19M-10C

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Links Post:
http://www.theoi.com/Olympios/Artemis.html
http://www.theoi.com/Summary/Artemis.html
http://www.greekmythology.com/Olympians/Artemis/artemis.html
http://greekgodsandgoddesses.net/goddesses/artemis/
http://en.wikipedia.org/wiki/Artemis

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It is great to get these three new awards. Premio Dardos (x2) coming from Jagxs and  Sonrisas de Camaleón.

Plus, a Creative Bloggers Award, from Living a Beautiful Life.  

I want to thank these three bloggers and suggest you to please make sure to check out their blogs and follow them if you haven´t still done so.  

Note: For the three awards, I will nominate blogs I have recently came across and like, recent followers and/or plussers. Also, I am changing the logos so that way I can include new awards among mine… And, finally, I will follow the nomination process without answering questions or mentioning facts about me…. 

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►Rules for these Three Awards:

♠ Thank the person who nominated you for the award. Agradecer a la persona que te ha nominado.

♠ Add the logo to your post. Agregar el logo del premio en tu blog. 

♠Nominate ten (10) bloggers you admire and inform your nominees by commenting on their blogs. Nominar otros diez (10) bloggers, informándoles en sus respectivos blogs.

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►I) Nominees~Premio Dardos~Focal White & Black Version:

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1. Iridediluce 2. K’ Cadences 3. A Joyful Creation 4. Alex Kiaw 5. Living a Beautiful Life 6. Writing Stories Rocks 7. Ruido Claro 8. Utopian Fragments 9. Le Rimenaute 10. RV John.

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►II) Nominees~Premio Dardos~Chameleon Version:

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premio-dardos

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1. Le Trouvaille 2. Free Spirit Mystic 3. People Forward 4. Claudia Moss 5. Margie in Italy 6. Territorio Escrito 7. The Faerie Embassy 8. Presupuesto Zero 9. Your Bones & Their Lies 10. Mina Barrado

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►III) Nominees~Creative Bloggers Award:

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creativeblogger

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1. In Sapphic Sunshine 2. Jagxs 3. Sonrisas de Camaleón 4. Bundle Post 5. Mehflowers 6. MaryAnn’s World 7. Living in the Forest 8. Daphnedawn 9. Bojenn 10. Peaks and Valleys

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zeus00

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Jupiter and Europe by Gustave Moreau (1868

“Jupiter and Europe” by Gustave Moreau (1868).

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Zeus was the supreme god in Ancient Greece, the father of the Olympian gods and the ruler of mankind. He was identified with the Roman god Jupiter and associated with other deities, such as the Egyptian god Ammon and the Etruscan god Tinia. 

He was regarded by the Greeks as the god of all natural phenomena on the sky; the personification of the laws of nature; the ruler of the state; and finally, the father of gods and men.

Zeus was the last child of the Titans Cronus and Rhea. Zeus had five older siblings. Two brothers (Poseidon and Hades), and three sisters (Hestia, Hera and Demeter).

Cronus had learnt that he was destined to be overthrown by his son as he had previously overthrown Uranus, his own father. His wife Rhea, knew that he would kill the baby so she sought Gaia to devise a plan to save him.

Finally, Rhea she gave birth to Zeus in Crete and hid him in a cave and he was raised by Gaia. 

As mentioned previously, Zeus’ father, Cronus, had sired several five children by Rhea, but he swallowed them all as soon as they were born.  After reaching manhood, Zeus forced Cronus to disgorge his  siblings in reverse order of swallowing.

Then he released the brothers of Cronus, the Gigantes, the Hecatonchires and the Cyclopes, from their dungeon in Tartarus.

Zeus married his own sister, Herathe goddess of marriage and monogamy, but was giving her plenty of reasons to be jealous, since Zeus was renowned of his numerous lovers As a result, Zeus fathered plenty of children.

By Hera, Zeus sired Ares and Hephaestus (who would be both Aphrodite’s lovers) and Hebe, the goddess of youth. 

He had love affairs with Demeter (the Goddess of the Harvest and Perspehone’s mother), Leto (the Goddess of Motherhood), Dione (the personification of a more ancient Mother Goddess), Maia (a Nymph) and Thetis (A Sea Nymph and leader of the Fifty Nereids). Also Metis, (one of the Okeanides and the Titan goddess of good counsel and advise) was his lover and his first wife and Athena (the goddess of wisdom) was their daughter.

Among mortals she had several lovers such as Io, Leda, Europa, and even the handsome young man Ganymede, to whom Zeus granted him eternal youth and immortality. Seleme was also among them and with her Zeus sired Dionysus (The god of Wine).

Zeus was the god of regulated time as marked by the changing seasons and the regular succession of day and night, in contrast to what his father Cronus represented before him; absolute time, meaning eternity.

As the personification of the operations of nature, he represented the glaws of unchanging order, by which both the natural and the spiritual world were governed.

As the father of the gods, Zeus ascertained that each deity perform their individual duty, punished their misdeeds, settled their disputes, and acted towards them on all occasions.

The symbols of Zeus were the scepter, the throne and the thunderbolt, which was as a gift from the Cyclopes after he liberated them. Zeus’ tree was theoak tree and his sacred animal was the eagle. Using his shield, the Aegis, he could create all natural phenomena related to the air and the sky, such as storms and tempests.

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Jupiter and Semele by Gustave Moreau (1895).

“Jupiter and Semele” by Gustave Moreau (1895).

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Zeus and Ganymede. (theft of fire) by Christian Griepenkerl (1878) .

“Zeus and Ganymede. (Ttheft of fire)” by Christian Griepenkerl (1878) .

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Jupiter and Thetis, by Jean Auguste Dominique Ingres. 1811.

“Jupiter and Thetis”, by Jean Auguste Dominique Ingres. (1811).

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“O Zeus, much-honoured, Zeus supremely great, to thee our holy rites we consecrate, our prayers and expiations, king divine, for all things to produce with ease through mind is thine. Hence mother earth (Gaia) and mountains swelling high proceed from thee, the deep and all within the sky. Kronion king, descending from above, magnanimous, commanding, sceptred Zeus; all-parent, principle and end of all, whose power almighty shakes this earthly ball; even nature trembles at thy mighty nod, loud-sounding, armed with lightning, thundering god. Source of abundance, purifying king, O various-formed, from whom all natures spring; propitious hear my prayer, give blameless health, with peace divine, and necessary wealth”. [Orphic Hymn 15 to Zeus. (Greek hymns C3rd B.C. to 2nd A.D.)]~

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Zeus at Olympia, One of the Seven Wonders of the Ancient World”:

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“Zeus at Olympia”, sculture by Phidias. Drawings.

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On the Left: A fanciful reconstruction of Phidias’ statue of Zeus, in an engraving made by Philippe Galle in 1572. On the Right: Coin from Elis district, Greece illustrating the Olympian Zeus statue.

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The Statue of “Zeus at Olympia” was a giant seated figure, about 42 ft (13 m) tall, made by the Greek sculptor Phidias around 435 BC at the sanctuary of Olympia, Greece, and erected in the Temple of Zeus. It  It was regarded as one of the Seven Wonders of the Ancient World, until its eventual destruction for unknown causes during the 5th century AD.
In the 2nd century AD, the geographer Pausanias gave a detailed description. The statue was crowned with a sculpted wreath of olive sprays. It had gold sandals, and a golden robe carved with animals and lilies. In its right hand was a small chryselephantine statue of crowned Nike, goddess of victory. Its left hand held a sceptre inlaid with many metals, supporting an eagle. The throne was decorated in gold, precious stones, ebony, and ivory. 
The Roman “Seated Zeus” sculpture is considered a copy of the original Statue of Zeus, and it was created following the type established by Phidias.
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Zeus enthroned holding a royal sceptre and winged Nike (Victory), and with an eagle by his side. Roman copy inspired by Greek ivory and gold statue of Zeus at Olympia by Pheidias. Marble & Bronze . Imperial Roman. C1st AD Hermitage Museum, St Petersburg, Russia.

“Zeus at Olympia”. Zeus enthroned holding a royal sceptre and winged Nike (Victory), and with an eagle by his side. Roman copy inspired by Greek ivory and gold statue of Zeus at Olympia by Phidias. Marble & Bronze . Imperial Roman. C1st AD Hermitage Museum, St Petersburg, Russia.

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Zeus enthroned holding a royal sceptre and winged Nike (Victory), and with an eagle by his side.  Roman copy inspired by Greek ivory and gold statue of Zeus at Olympia by Pheidias. Marble & Bronze . Imperial Roman. C1st AD Hermitage Museum, St Petersburg, Russia.

“Zeus at Olympia”. Roman copy inspired by Greek ivory and gold statue of Zeus at Olympia by Phidias. Marble & Bronze . Imperial Roman. C1st AD Hermitage Museum, St Petersburg, Russia.

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Gallery: “Zeus, The Ruler of Gods”:

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Links Post: 
http://en.wikipedia.org/wiki/Zeus
http://www.ancientgreece.com/s/GreekGods/Zeus/
http://www.metmuseum.org/toah/hi/hi_fidegze.htm
http://en.wikipedia.org/wiki/Statue_of_Zeus_at_Olympia
http://www.greek-gods.info/greek-gods/zeus/#zeus-family
http://www.talesbeyondbelief.com/roman-gods/jupiter.htm
http://www.greekmythology.com/Olympians/Zeus/zeus.html
http://www.history.com/topics/ancient-history/sevens-wonders-of-the-ancient-world

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threeawards

I would like to thank Purple Anais from Arwenaragornstar for nominating me for a Lovely Blog Award.

I also want to thank The Chaos Realm for nominating me for a Versatile Blogger Award.

Finally I appreciate that Unbolt nominated me for a Sisterhood of the World Bloggers Award.

Thanks to these three bloggers and please make sure to check out their blogs and to follow them, If you haven’t still done so!.~ 😎  

Note: In this ocassion and for the three awards, I will nominate blogs I have recently came across and like, recent followers and plussers. Also,  I will follow the nomination process without answering questions or mentioning facts about me…. 

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►Rules for these Three Awards:

♠ Thank the person who nominated you for the award.
♠ Add the logo to your post.
♠Nominate ten (10) bloggers you admire and inform your nominees by commenting on their blogs. 

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►I) Nominees~Lovely Blog Award (True Colors Version):

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lovelyblogtruecolors

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1. Tina Frisco 2. The Golden Echo 3. The Peacock Feather 4. For the love of Nike  5. Speculations Impressed 6. Poet Charms 7. The Rose Hotel 8. Margaret Langstaff 9. June Kearns  10. An Honest Sinner

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►II) Nominees~Versatile Blogger Award (Flowers Version):

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versatile-blogger-award (flowers)

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1. Echoes and Reflections 2. Eudaimonia 3. The Haute Mommy Handbook 4. Into the forgotten 5. Words of No Wisdom 6. Welcome to my World 7. Chronicle Me 8. Fifty Shades of Reality 9. Hiddenaltar 10. Jakariabulbul

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►III) Nominees~Sisterhood of the World Bloggers Award (Cool Version):

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1. Drifting through my Open Mind 2. Naponteaerea 3. Lenkalaskoradova 4. The return of the Modern Philosopher 5. 101 Half Connected Things 6. Everyday People 7. Catalina Trujillo 8. The Book Haven 9. Robin’s Real Life 10. Kultur Post

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►Greek Mythology: “The Nereids, Fifty Sea Nymphs”:

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"A Mermaid" by John William Waterhouse (1900).

“A Mermaid” by John William Waterhouse (1900).

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The Nereids were fifty goddesses of the sea, daughters of Nereus (eldest son of Pontus, the Sea and Gaia, the Earth) and Doris (an Oceanid and Sea Nymph). They were sisters of  Nerites (a young minor sea god).

They Nereids were the patrons of sailors and fishermen, who came to the aid of men in distress.

Individually they also represented various facets of the sea, from salty brine, to foam, sand, rocky shores, waves and currents, in addition to the various skills possessed by seamen.

They often accompany Poseidon, the god of the sea, and can be friendly and helpful to sailors fighting perilous storms.

The Nereids were depicted in ancient art as beautiful young maidens, sometimes running with small dolphins or fish in their hands, or else riding on the back of dolphins, hippokampoi (fish-tailed horses) and other sea creatures.

The Nereids were different to the Sirens as those creatures we call Mermaids are, speaking properly, Nereids (fish shaped women) and not Sirens (women with bird forms).

•Sirens, Nereids and Mermaids:

The Nereids of Greek mythology gave rise to the tales of the mermaids that were so popular among later sailors’ mythology. These sea nymphs were given the features traditionally associated with the mermaid, half beautiful woman, half fish. These enchanting creatures were well known to mingle with humans and to bear children.

As to the Sirens, originally, there were only three sirens who, after being pounished, would be shaped as birds.

•The Sirens were handmaidens of Persephone, daughter of the goddess Demeter.

It is said that when Persephone was abducted by Hades, Demeter gifted the three girls with the bodies of birds so they could help search for the lost girl.

When they couldn’t find her they eventually gave up and went to live on the island of Anthemoessa, cursed by Demeter (who was angry at their abandonment of the search) to remain in their half-bird form.

The Sirens were further cursed when they entered a singing competition with the Muses and lost the contest as well as their wings and many of their feathers.

Eventually, the sirens died with the fulfillment of a prophecy that should anyone be able to resist their song, the sirens would perish.

And they did; when Odysseus had his men block their ears and then tied himself to the mast of his ship so he could listen but not interfere, the sirens hurled themselves into the sea and died as he passed.

•Poseidon and Amphitrite: One of the most well known mythological couples in which a sea- goddess related to the Nereids was involved, was that of Poseidon and Amphitrite

Amphitrite was a sea-goddess, daughter of Doris and Nereus and therefore sister of the Nereids. She might be also considered one of the Fifty Nereids (Sea-Nymphs), according to other sources.

Poseidon (Roman Equivalent: Neptune)  was  the God of the Sea and he was also referred to as “Earth-Shaker” due to his role in causing earthquakes. According to the references from Plato in his dialogues “Timaeus” and “Critias”, the island of Atlantis was the chosen domain of Poseidon.

So after this brief introduction and without further ado, I want to link back to Cyan Ryan’s blog as he has recently posted a “haiku-set of 20 haiku” in which he makes reference to Amphitrite and Poseidon’s love story. 

So, without further ado, make sure to read Ryan ‘s Poem: “Mermaid Wife Of Poseidon” (Haiku-Set). Also check out his remarkable poetry blog “21 Shades of Blue”. Worth Reading!~

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"Triumph of Poseidon and Amphitrite". Detail of a mosaic from Cirta, Roman Africa (325 BC).

“Triumph of Poseidon and Amphitrite”. Detail of a mosaic from Cirta, Roman Africa (325 BC).

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"Tritons and Nereids" by William Russell Flint (1911).

“Tritons and Nereids” by William Russell Flint (1911).

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"The Sea Maiden" by James Herbert Draper. (1894).

“The Sea Maiden” by James Herbert Draper. (1894).

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"Les Sirenes visitées par les Muses" by Adolphe La Lyre (19th century).

“Les Sirenes visitées par les Muses” by Adolphe La Lyre (19th century).

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►Gallery: “The Nereids”:

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"Sirens by the Sea" by Victor Karlovich Shtemberg  (19th century.

“Sirens by the Sea” by Victor Karlovich Shtemberg (19th century.

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"Mermaids Frolicking in the Sea" by Charles Edouard Boutibonne (1883).

“Mermaids Frolicking in the Sea” by Charles Edouard Boutibonne (1883).

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 "Sea Maidens" by Evelyn Pickering de Morgan (1885).

“Sea Maidens” by Evelyn Pickering de Morgan (1885).

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►Links Post:
http://www.theoi.com/Pontios/Nereides.html
http://www.maicar.com/GML/NEREIDS.html
http://en.wikipedia.org/wiki/Nereid
https://geotopoi.files.wordpress.com/2013/11/liverpool-st-georges-hall-20131124-15.jpg?w=700
https://geotopoi.wordpress.com/2013/12/01/st-georges-hall-liverpool/
http://knowledgenuts.com/2014/02/05/the-difference-between-mermaids-and-sirens/
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►Last but not Least: Two Awards:

Versatile Blogger Award and Very Inspiring Blogger Award:

I) I want to thank Doris for nominationg me for a Versatile Blogger Award on my post about the Sphinxes
II) I also want to thank Suyash Chopra for nominating my blog for a Very Inspiring Blogger Award
I truly recommend to check out both blogs previously suggested above. Their posts are amazing and worth reading!.
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I) Versatile Blogger Award:
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Versatile Blogger Award.

Versatile Blogger Award.

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►Here are the Awards Rules for the Versatile Blogger Award:

1) The nominee shall display the respective logo on her/his blog and link to the blogger that has nominated her/him.

2) The nominee shall nominate fifteen (15) bloggers she/he admires, by linking to their blogs and informing them about the nomination.

►These are my nominees for the for the Versatile Blogger Award:

1. Restons subversifs 2. Pursuit of Happiness 3. Jakesprinter 4. The Vigilant Lens 5. Crumpled Paper Cranes 6. Smile Calm 7. Shamagaia 8. China Soujourns Photography 9. One and the Same 10. Travels with Choppy 11. The Urban Wildlife Interface 12. Breath of Joy 13. Alacartemenus 14. My Life as an Artist 15. Catania Fashion Blog.

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II) Very Inspiring Blogger Award:

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Very Inspiring Blogger Award.

Very Inspiring Blogger Award.

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►The Award Rules for the Very Inspiring Blogger Award are:

1) The nominee shall display the respective logo on her/his blog and link to the blogger that has nominated her/him.

2) The nominee shall nominate ten (10) bloggers she/he admires, by linking to their blogs and informing them about the nomination.

►And, these are the nominees for this Award:

1. Living the Seasons 2. Silver in the Barn 3. Heirloom 4. To Be By Your Side 5. Dunelight 6. Just Bliss 7. EuphonosBooks 8. Megan Elizabeth 9. Pictimilitude 10. My CherryBomb Nights.

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Thanks for dropping by!.

All the best to my fellow bloggers, Aquileana 😀

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►Greek Mythology: “The Sirens, Muses of the Lower World”:

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"Odysseus and the Sirens" by Herbert James Draper, (1909).

“Odysseus and the Sirens” by Herbert James Draper, (1909).

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The Sirens were sea nymphs who lured sailors to their death with a bewitching song.

They parents were River Achelous and the Muse Melpomene (Pseudo-Apollodorus)For Euripides, they were virgin daughters of Gaia (the Earth). 

Their number is variously reported as between two and five.
In the “Odyssey”, Homer says nothing of their origin or names, but gives the number of the Sirens as two  on an island in the western sea between Aeaea and the rocks of Scylla.

 Hesiod says that they were three and that their names were Thelxiope or Thelxinoe, Molpe and Aglaophonos.

They are mantic creatures like the Sphinx with whom they have much in common, as they also were believed to combine women and birds in various ways.
In early Greek art, Sirens were represented as birds with large women’s heads, and bird feathers. Later, they were represented as female figures with the legs of birds, usually playing musical instruments, especially harps.

Pausanias in his book “Description of Greece” makes reference to a contest between the sirens and the muses. He states that the Muses won, plucked out the Sirens’ feathers and made crowns for themselves out of them.

→The Sirens are also connected with the legends of the abduction of Persephone, with the story of the Argonauts and with Homer´s “Odyssey”.

•According to Ovid (“Metamorphoses” V, 551),they were formerly handmaidens of Persephone.

When the goddess was secretly abducted by Hades, Demeter gave the sirens the bodies of birds, and sent them to assist Demeter in the search of her daughter.

This version explains why the Sirens were called “the Muses of the Lower world”.

They eventually gave up and settled on the flowery island of Anthemoessa.

In some versions, Demeter  turned them into birds to punish them for not guarding Persephone.

•When the Argonauts passed by the Sirens, the latter began to sing, but in vain, for Orpheus rivalled and surpassed them ; and as it had been decreed that they should live only till some one hearing their song should pass by unmoved, they threw themselves into the sea, and were metamorphosed into rocks.

The Sirens were later encountered by the Argonauts who passed by unharmed with the help of Orpheus, the poet drowing out their music with his song. The sound of their songs  was once thought to be a reason for sailors meeting disaster, as their haunting voice was heard coming from the waves forecasting bad weather.

•In Homer’s Odyssey, Book XII, Odysseus, escaped the danger of their song by stopping the ears of his crew with wax so that they were deaf to the Sirens. Odysseus himself wanted to hear their song but had himself tied to the mast so that he would not be able to steer the ship off its course.

The siren song was a promise to Odysseus of mantic truths; with a false promise that he will live to tell them, they sing:

“Once he hears to his heart’s content, sails on, a wiser man.
We know all the pains that the Greeks and Trojans once endured
on the spreading plain of Troy when the gods willed it so
all that comes to pass on the fertile earth, we know it all!”
(Homer’s “Odyssey” 12.188–91).-

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"Odysseus and the Sirens" by  John William Waterhouse (1891).

“Odysseus and the Sirens” by John William Waterhouse (1891).

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Gallery: “The Sirens”:

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Roman mosaic: "Odysseus and the Sirens" at the Bardo Museum in Tunis, Tunisia. 2nd century B.C.

Roman mosaic: “Odysseus and the Sirens” at the Bardo Museum in Tunis, Tunisia. 2nd century B.C.

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►Gallery: “More Sirens”:

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Links Post:
http://www.greekmythology.com/Myths/Creatures/Sirens/sirens.html
http://www.britannica.com/EBchecked/topic/546538/Siren
http://en.wikipedia.org/wiki/Siren_%28mythology%29
http://www.theoi.com/Pontios/Seirenes.html
https://slpmartin.wordpress.com/2015/01/20/sirens-song/

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►Last but not Least: Three Awards:

“Very Inspiring Blogger Award, Liebster Award

& Hearts As One~ Dreamwalker’s Drum Beat Award!”

I) I want to thank Micheline from Micheline´s Blog for nominating me for a Very Inspiring Blogger Award. Please make sure to visit her blog as it is erudite and informative. A real a treat to the mind!.

II) Secondly, I also want to thank Becker A. Fernández from Mis Poemas for nominating me for a Liebster Award. Check out his blog… You’ll find impressive poems in spanish which you may enjoy as much as I do.

III) Finally, I particularly want to thank Sue Dreamwalker from Dreamwalker’s Sanctuary for nominating me for an awesome and beautiful award named Hearts As One~ Dreamwalker’s Drum Beat Award.

This award was created by Sue herself and therefore has a powerful meaning. You can check out  the meaning of the totem animals on the award here. Please make sure to visit Sue Dreamwalker’s Sanctuary, a great blog in which you may find inpiration and wise messages!.

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►I) Very Inspiring Blogger Award:

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Very Inspiring Blogger Award.

Very Inspiring Blogger Award.

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►Here are the Awards Rules for the Very Inspiring Blogger Award:

1) The nominee shall display the respective logo on her/his blog and link to the blogger that has nominated her/him.

2) The nominee shall nominate fifteen (15) bloggers she/he admires, by linking to their blogs and informing them about the nomination.

3) The nominee has to answer these seven (7)  questions.

1. Who is your favorite public figure?. Pope Francis. 
2. What do you like most?. Too many things… Don’t get me started!.
3. Do you follow trends?. It depends on my mood … Or personal trend, I guess
4. What do you do when someone gets angry?. I get angrier?… Or just try to be rational.
5. What have you loved most?. Being born. No doubts about it! 😛
6. Do you have causes?. Yes, Humanity in general. Justice and Peace are my consequences, though.
7. What quality do you admire most?. Intelligence… But also Beauty.

⭐ ★ ⭐ ⭐ ★ ⭐ ⭐ ★

►These are my nominees for the Very Inspiring Blogger Award:

1. Let the Images Speak 2. Venomous Scribbles 3. Truel´s Blog 4. Poetic Parfait 5. Anettes Garten 6. Margaret Lynette Sharp 7. Mis Poemas 8. Biobioncino´s Blog 9. Goal Habits 10. Edge of Humanity. 11. Karen’s Nature Art 12. Words that flow like water 13. Soul Healing Art 14. Tales of a North Shore Princess 15. Love and biscuits blog.

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►II) Liebster Award:

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Liebster Award.

Liebster Award.

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►Here are the Award Rules for the Liebster Award:

1) The nominee shall display the respective logo on her/his blog and link to the blogger that has nominated her/him.

2) The nominee shall nominate ten (10) bloggers she/he admires, by linking to their blogs and informing them about the nomination.

►And, these are the nominees for this Award:

1. The Last Half... 2. Stelle Lontane 3. Dreamwalker’s Sanctuary 4. Poesie Visuelle 5. UpChucking Words 6. Impresii din călătorie 7. Henry West 8. Micheline’s Blog 9. Gypsy in Jeans 10. Papillon 1961.

⭐ ★ ⭐ ⭐ ★ ⭐ ⭐ ★

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►III) Hearts As One~ Dreamwalker’s Drum Beat Award:

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Hearts As One~ Dreamwalker’s Drum Beat Award.

Hearts As One~ Dreamwalker’s Drum Beat Award.

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►Here are the rules for the Hearts As One~ Dreamwalker’s Drum Beat Award:

In Sue’s words: “This is an award to pass along to bloggers who are sharing posts which are helping show our empathy, Love and Kindness, or who Highlight injustice who beat their own Drum to bring awareness to the world”.

I’ll then nominate ten (bloggers) which I believe follow these special requirements.

1) The nominee will have to nominate ten (10) bloggers under the same terms.

2) The nominee shall display the award’s logo on her/his blog and link to the blogger that has nominated her/him.

►So, without further ado, hese are the nominees for this Award:

1. JeriWB, Author and Editor 2. D. G Kaye Writer 3. Shehanne Moore 4. Kone, Krusos, Kronos 5. En Humor Arte 6. Blue Butterflies and Me 7. Inesemjphotography 8. Kev’s Blog 9. Petals Unfolding 10. Elizabeth Melton Parsons.

⭐ ★ ⭐ ⭐ ★ ⭐ ⭐ ★

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